namo 'cintyādbhutākliṣṭajñānavairāgyarāśaye |
nāthāya munaye 'gādhabhagavadbhaktisindhave ||
namo 'cintya-adbhuta-akliṣṭa-jñāna-vairāgya-rāśaye |
nāthāya munaye 'gādha-bhagavad-bhakti-sindhave ||
tasmai namo madhujidaṅghrisarojatattvajñānānurāgamahimātiśayāntasīmne |
nāthāya nāthamunaye 'tra paratra cāpi nityaṃ yadīyacaraṇau śaraṇaṃ madīyam ||
tasmai namo madhujid-aṅghri-saroja-tattva-jñāna-anurāga-mahima-atiśaya-antasīmne |
nāthāya nātha-munaye 'tra paratra ca api nityaṃ yadīya-caraṇau śaraṇaṃ madīyam ||
bhūyo namo 'parimitācyutabhaktitattvajñānāmṛtābdhiparivāhaśubhair vacobhiḥ |
loke 'vatīrṇaparamārthasamagrabhaktiyogāya nāthamunaye yamināṃ varāya ||
bhūyo namo 'parimita-acyuta-bhakti-tattva-jñāna-amṛta-abdhi-parivāha-śubhair vacobhiḥ |
loke 'vatīrṇa-parama-artha-samagra-bhakti-yogāya nātha-munaye yamināṃ varāya ||
tattvena yaś cidacidīśvaratatsvabhāvabhogāpavargatadupāyagatīr udāraḥ |
saṃdarśayan niramimīta purāṇaratnaṃ tasmai namo munivirāya parāśarāya ||
tattvena yaś cid-acid-īśvara-tat-svabhāva-bhoga-apavarga-tad-upāya-gatīr udāraḥ |
saṃdarśayan niramimīta purāṇa-ratnaṃ tasmai namo muni-virāya parāśarāya ||
mātā pitā yuvatayas tanayā vibhūtiḥ sarvaṃ yad eva niyamena madanvayānām |
ādyasya naḥ kulapater vakulābhirāmaṃ śrīmat tadaṅghriyugalaṃ praṇamāmi mūrdhnā ||
mātā pitā yuvatayas tanayā vibhūtiḥ sarvaṃ yad eva niyamena mad-anvayānām |
ādyasya naḥ kula-pater vakula-abhirāmaṃ śrīmat tad-aṅghri-yugalaṃ praṇamāmi mūrdhnā ||
yan mūrdhni me śrutiśirassu ca bhāti yasminn asmanmanorathapathaḥ sakalaḥ sameti |
stoṣyāmi naḥ kuladhanaṃ kuladaivataṃ tat pādāravindam aravindavilocanasya ||
yan mūrdhni me śruti-śirassu ca bhāti yasminn asman-mano-ratha-pathaḥ sakalaḥ sameti |
stoṣyāmi naḥ kula-dhanaṃ kula-daivataṃ tat pāda-āravindam aravinda-vilocanasya ||
tattvena yasya mahimārṇavaśīkarāṇuḥ śakyo na mātum api śarvapitāmahādyaiḥ |
kartuṃ tadīyamahimastutim udyatāya mahyaṃ namo 'stu kavaye nirapatrapāya ||
tattvena yasya mahima-arṇava-śīkara-aṇuḥ śakyo na mātum api śarva-pitāmaha-adyaiḥ |
kartuṃ tadīya-mahima-stutim udyatāya mahyaṃ namo 'stu kavaye nirapatrapāya ||
yad vā śramāvadhi yathāmati vāpy aśaktaḥ staumy evam eva khalu te 'pi sadā stuvantaḥ |
vedāś catur mukhamukhāś ca; mahārṇavāntaḥ ko majjator aṇukulācalayor viśeṣaḥ ? ||
yad vā śrama-avadhi yathā-mati va āpy aśaktaḥ staumy evam eva khalu te 'pi sadā stuvantaḥ |
vedāś catur mukha-mukhāś ca; mahā-arṇava-antaḥ ko majjator aṇu-kula-acalayor viśeṣaḥ ? ||
kiṃ caiṣa śaktyatiśayena na te 'nukampyaḥ stotāpi tu stutikṛtena pariśrameṇa |
tatra śramas tu sulabho mama mandabuddher ity udyamo 'yam ucito mama cābjanetra ! ||
kiṃ ca eṣa śakty-atiśayena na te 'nukampyaḥ stota āpi tu stuti-kṛtena pariśrameṇa |
tatra śramas tu sulabho mama manda-buddher ity udyamo 'yam ucito mama ca abja-netra ! ||
nāvekṣase tyadi tato bhuvanāny amūni nālaṃ prabho bhavitum eva kutaḥ pravṛttiḥ ? |
evaṃ nisargasuhṛdi tvayi sarvajantâüḥ svāmin ! citram idam āśritavatsalatvam ||
na avekṣase tyadi tato bhuvanāny amūni na alaṃ prabho bhavitum eva kutaḥ pravṛttiḥ ? |
evaṃ nisarga-suhṛdi tvayi sarva-jantâüḥ svāmin ! citram idam āśrita-vatsalatvam ||
svābhāvikānavadhikātiśayeśitṛtvaṃ nārāyaṇa ! tvayi na mṛṣyati vaidikaḥ kaḥ ? |
brahmā śivaḥ śatamakhaḥ paramasvarāḍ ity ete 'pi yasya mahimārṇavavipraṣas te ||
svābhāvika-anavadhika-atiśaya-īśitṛtvaṃ nārāyaṇa ! tvayi na mṛṣyati vaidikaḥ kaḥ ? |
brahmā śivaḥ śatamakhaḥ parama-sva-rāḍ ity ete 'pi yasya mahima-arṇava-vipraṣas te ||
kaś śrīḥ śriyaḥ ? paramasattvasamāśrayaḥ kaḥ ? kaḥ puṇḍarīkanayanaḥ ? puruṣottamaḥ kaḥ ? |
kasyāyutāyutaikakalāṃśakāṃśe viśvaṃ vicitracidacitpravibhāgavṛttam ||
kaś śrīḥ śriyaḥ ? parama-sattva-samāśrayaḥ kaḥ ? kaḥ puṇḍarīka-nayanaḥ ? puruṣottamaḥ kaḥ ? |
kasya ayuta-ayuta-eka-kalāṃśaka-aṃśe viśvaṃ vicitra-cidacit-pravibhāga-vṛttam ||
vedāpahāragurupātakadaityapīḍāpadvimocanamahiṣṭhaphalapradānaiḥ |
ko 'nyaḥ prajāpaśupatī paripāti ? kasya pādodakena sa śivaḥ svaśirodhṛtena ? ||
veda-apahāra-guru-pātaka-daitya-pīḍa-āpad-vimocana-mahiṣṭha-phala-pradānaiḥ |
ko 'nyaḥ prajā-paśu-patī paripāti ? kasya pāda-udakena sa śivaḥ sva-śiro-dhṛtena ? ||
kasyodare haraviriñcamukhaḥ prapañcaḥ ? ko rakṣatīmam ? ajaniṣṭa ca kasya nābheḥ ? |
krāntvā nigīrya punar udgirati tvadanyaḥ kaḥ ? kena vaiṣa paravān iti śakyaśaṅkaḥ ? ||
kasya udare hara-viriñca-mukhaḥ prapañcaḥ ? ko rakṣati imam ? aja-niṣṭa ca kasya nābheḥ ? |
krāntvā nigīrya punar udgirati tvad-anyaḥ kaḥ ? kena va aiṣa paravān iti śakya-śaṅkaḥ ? ||
tvāṃ śīlarūpacaritaiḥ paramaprakṛṣṭasattvena sāttvikatayā prabalaiś ca śāstraiḥ |
prakhyātadaivaparamārthavidāṃ mataiś ca naivāsuraprakṛtayaḥ prabhavanti boddhum ||
tvāṃ śīla-rūpa-caritaiḥ parama-prakṛṣṭa-sattvena sāttvikatayā prabalaiś ca śāstraiḥ |
prakhyāta-daiva-parama-artha-vidāṃ mataiś ca na eva asura-prakṛtayaḥ prabhavanti boddhum ||
ullaṅghitatrividhasīmasamātiśāyisaṃbhāvanaṃ tava paribraḍhimasvabhāvam |
māyābalena bhavatāpi niguhyamānaṃ paśyanti kecid aniśaṃ tvadananyabhāvāḥ ||
ullaṅghita-trividha-sīma-sama-atiśāyi-saṃbhāvanaṃ tava paribraḍhima-svabhāvam |
māyā-balena bhavata āpi niguhyamānaṃ paśyanti kecid aniśaṃ tvad-ananya-bhāvāḥ ||
yad aṇḍam aṇḍāntaragocaraṃ ca yaddaśottarāṇy āvaraṇāni yāni ca |
guṇāḥ pradhānaṃ puruṣaḥ paraṃ padaṃ parāt paraṃ brahma ca te vibhūtayaḥ ||
yad aṇḍam aṇḍa-antara-gocaraṃ ca yad-daśa-uttarāṇy āvaraṇāni yāni ca |
guṇāḥ pradhānaṃ puruṣaḥ paraṃ padaṃ parāt paraṃ brahma ca te vibhūtayaḥ ||
vaśī vadānyo guṇavān ṛjuḥ śucir mṛdur dayālur madhuraḥ sthiraḥ samaḥ |
kṛtī kṛtajñas tvam api svabhāvataḥ samastakalyāṇaguṇāmṛtodadhiḥ ||
vaśī vadānyo guṇavān ṛjuḥ śucir mṛdur dayālur madhuraḥ sthiraḥ samaḥ |
kṛtī kṛta-jñas tvam api svabhāvataḥ samasta-kalyāṇa-guṇa-amṛta-udadhiḥ ||
upary upary abjabhuvo 'pi pūruṣān prakalpya te ye śatam ity anukramāt |
giras tvad ekaikaguṇāvdhīpsayā sadā sthitā nodyamato 'tiśerate ||
upary upary abja-bhuvo 'pi pūruṣān prakalpya te ye śatam ity anukramāt |
giras tvad eka-eka-guṇa-avdhīpsayā sadā sthitā na udyamato 'tiśerate ||
tvadāśritānāṃ jagadudbhavasthitapraṇāśasaṃsāravimocanādayaḥ |
bhavanti līlāvidhayaś ca vaidikās tvadīyagambhīramano'nusāriṇaḥ ||
tvad-āśritānāṃ jagad-udbhava-sthita-praṇāśa-saṃsāra-vimocana-ādayaḥ |
bhavanti līlā-vidhayaś ca vaidikās tvadīya-gambhīra-mano-'nusāriṇaḥ ||
namo namo vāṅmanasātibhūmaye namo namo vāṅmanasaikabhūmaye |
namo namo 'nantamahāvibhūtaye namo namo 'nantadayaikasandhive ||
namo namo vāṅ-manasā-atibhūmaye namo namo vāṅ-manasā-eka-bhūmaye |
namo namo 'nanta-mahā-vibhūtaye namo namo 'nanta-dayā-eka-sandhive ||
na dharmaniṣṭho 'smi, na cātmavedī, na bhaktimāṃs tvaccaraṇāravinde |
akiñcano 'nanyagatiḥ śaraṇya ! tvatpādamūlaṃ śaraṇaṃ prapadye ||
na dharma-niṣṭho 'smi, na cā atma-vedī, na bhaktimāṃs tvac-caraṇa-āravinde |
akiñcano 'nanya-gatiḥ śaraṇya ! tvat-pāda-mūlaṃ śaraṇaṃ prapadye ||
na ninditaṃ karma tad asti loke sahasraśo yan na mayā vyadhāyi |
so 'haṃ vipākāvasare mukunda ! krandāmi sampraty agatis tavāgre ||
na ninditaṃ karma tad asti loke sahasraśo yan na mayā vyadhāyi |
so 'haṃ vipāka-avasare mukunda ! krandāmi sampraty agatis tava agre ||
nimajjato 'nanta ! bhavārṇavāntaś cirāya me kūlam ivāsi labdhaḥ |
tvayāpi labdhaṃ bhagavann idānīm anuttamaṃ pātram idaṃ dayāyāḥ ||
nimajjato 'nanta ! bhava-arṇava-antaś cirāya me kūlam iva asi labdhaḥ |
tvaya āpi labdhaṃ bhagavann idānīm anuttamaṃ pātram idaṃ dayāyāḥ ||
abhūtapūrvaṃ mama bhāvi kiṃ vā sarvaṃ sahe me sahajaṃ hi duḥkham |
kiṃ tu tvadagre śaraṇāgatānāṃ parābhavo nātha ! na te 'nurūpaḥ ||
abhūta-pūrvaṃ mama bhāvi kiṃ vā sarvaṃ sahe me sahajaṃ hi duḥkham |
kiṃ tu tvad-agre śaraṇāgatānāṃ parā-bhavo nātha ! na te 'nurūpaḥ ||
nirāsakasyāpi na tāvad utsahe maheśa ! hātuṃ tava pādapaṅkajam |
ruṣā nirasto 'pi śiśuḥ stanandhayo na jātu mātuś caraṇau jihāsati ||
nirāsakasya api na tāvad utsahe maheśa ! hātuṃ tava pāda-paṅkajam |
ruṣā nirasto 'pi śiśuḥ stanandhayo na jātu mātuś caraṇau jihāsati ||
tavāmṛtasyandini pādakaṅkaje niveśitātmā katham anyad icchati |
sthite 'ravinde makarandanirbhare madhuvrato nekṣurakaṃ hi vīkṣate ||
tava-amṛta-syandini pāda-kaṅkaje niveśita-ātmā katham anyad icchati |
sthite 'ravinde makaranda-nirbhare madhu-vrato na ikṣurakaṃ hi vīkṣate ||
tvadaṅghrim uddiśya kadāpi kenacid yathā tathā vāpi sakṛt kuto 'ñjaliḥ |
tadaiva muṣṇāty aśubhāby aśeṣataḥ śubhāni puṣṇāti na jātu hīyate ||
tvad-aṅghrim uddiśya kada āpi kenacid yathā tathā va āpi sakṛt kuto 'ñjaliḥ |
tada aiva muṣṇāty aśubhāby aśeṣataḥ śubhāni puṣṇāti na jātu hīyate ||
udīrṇasaṃsāradavāśuśukṣaṇiṃ kṣaṇena nirvāpya parāṃ ca nirvṛtim |
prayacchati tvaccaraṇāruṇāmbujadvayānurāgāmṛtasindhuśīkaraḥ ||
udīrṇa-saṃsāra-dava-aśuśukṣaṇiṃ kṣaṇena nirvāpya parāṃ ca nirvṛtim |
prayacchati tvac-caraṇa-āruṇa-ambuja-dvaya-anurāga-amṛta-sindhu-śīkaraḥ ||
vilāsavikrāntaparāvarālayaṃ namasyadārtikṣapaṇe kṛtakṣaṇam |
dhanaṃ madīyaṃ tava pādapaṅkajaṃ kadā nu sākṣātkaravāṇi cakṣuṣā ? ||
vilāsa-vikrānta-para-avara-ālayaṃ namasyad-ārti-kṣapaṇe kṛta-kṣaṇam |
dhanaṃ madīyaṃ tava pāda-paṅkajaṃ kadā nu sākṣāt-karavāṇi cakṣuṣā ? ||
kadā punaḥ śaṅkharathāṅgakalpakadhvajāravindāṅkuśavajralāñchanam |
trivikrama ! tvaccaraṇāmbujadvayaṃ madīyamūrdhānam alaṅkariṣyati ||
kadā punaḥ śaṅkha-rathāṅga-kalpaka-dhvaja-āravinda-aṅkuśa-vajra-lāñchanam |
trivikrama ! tvac-caraṇa-ambuja-dvayaṃ madīya-mūrdhānam alaṅkariṣyati ||
virājamānojjvalapītavāsasaṃ smitātasīsūnasamāmalacchavim |
nimagnanābhiṃ tanumadhyamunnataṃ viśālavakṣassthalaśobhilakṣaṇam ||
virājamāna-ujjvala-pīta-vāsasaṃ smita-atasī-sūna-sama-amala-cchavim |
nimagna-nābhiṃ tanu-madhya-munnataṃ viśāla-vakṣas-sthala-śobhi-lakṣaṇam ||
cakāsataṃ jyākiṇakarkaśaiḥ śubhaiś caturbhir ājānuvilambhir bhuhaiḥ |
priyāvataṃsotpalakarṇabhūṣaṇaślathālakābandhavimardaśaṃsibhiḥ ||
cakāsataṃ jyā-kiṇa-karkaśaiḥ śubhaiś caturbhir ājānu-vilambhir bhuhaiḥ |
priya-avataṃsa-utpala-karṇa-bhūṣaṇa-ślatha-alakā-bandha-vimarda-śaṃsibhiḥ ||
udagrapīnāṃsavilambikuṇḍalālakāvalībandhurakanbukandharam |
mukhaśriyā nyakkṛtapūrṇanirmalāmṛtāṃśubimbāmburuhojjvalaśriyam ||
udagra-pīna-aṃsa-vilambi-kuṇḍala-alaka-avalī-bandhura-kanbukandharam |
mukha-śriyā nyakkṛta-pūrṇa-nirmala-amṛta-aṃśu-bimba-amburuha-ujjvala-śriyam ||
prabuddhamugdhāmbujacārulocanaṃ savibhramabhrūlatam ujjvalādharam |
śucismitaṃ komalagaṇḍam unnasaṃ lalāṭaparyantavilambitālakam ||
prabuddha-mugdha-ambuja-cāru-locanaṃ savibhrama-bhrūlatam ujjvala-adharam |
śuci-smitaṃ komala-gaṇḍam unnasaṃ lalāṭa-paryanta-vilambita-alakam ||
sphuratkirīṭāṅgadahārakaṇḍhikāmaṇīndrakāñcīguṇanūpurādibhiḥ |
rathāṅgaśaṅkhāsigadādhanurvarair lasattulasyā vanamālayojjvalam ||
sphurat-kirīṭa-aṅgada-hāra-kaṇḍhikā-maṇi-indra-kāñcīguṇa-nūpura-ādi-bhiḥ |
ratha-aṅga-śaṅkha-asi-gadā-dhanur-varair lasat-tulasyā vanamālaya-ujjvalam ||
cakartha yasyā bhavanaṃ bhujāntaraṃ tava priyaṃ dhāma yadīyajanmabhūḥ |
jagatsamastaṃ yadapāṅgasaṃśrayaṃ yadartham ambhodhir amanthy abandhi ca ||
cakartha yasyā bhavanaṃ bhuja-antaraṃ tava priyaṃ dhāma yadīya-janma-bhūḥ |
jagat-samastaṃ yad-apāṅga-saṃśrayaṃ yad-artham ambhodhir amanthy abandhi ca ||
svavaiśvarūpyeṇa sadānubhūtayāpy apūrvavadvismayamādadhānayā |
guṇena rūpeṇa vilāsaceṣṭitais sadā tavaivocitayā tava śriyā ||
sva-vaiśvarūpyeṇa sadā-anubhūtaya āpy apūrvavad-vismaya-māda-dhānayā |
guṇena rūpeṇa vilāsa-ceṣṭitais sadā tava eva ucitayā tava śriyā ||
tayā sahāsīnam anantabhogini prakṛṣṭavijñānabalaikadhāmani |
phaṇāmaṇivrātamayūkhamaṇḍalaprakāśamānodaradivyadhāmani ||
tayā saha-asīnam ananta-bhogini prakṛṣṭa-vijñāna-bala-eka-dhāmani |
phaṇā-maṇi-vrāta-mayūkha-maṇḍala-prakāśamāna-udara-divya-dhāmani ||
nivāsaśayyāsanapādukāṃśukopadhānavarṣātapavāraṇādibhiḥ |
śarīrabhedais tava śeṣatāṃ gatair yathocitaṃ śṣa itīrite janaiḥ ||
nivāsa-śayyāsana-pāduka-aṃśuka-upadhāna-varṣa-ātapa-vāraṇa-ādibhiḥ |
śarīra-bhedais tava śeṣatāṃ gatair yathā-ucitaṃ śṣa itī irite janaiḥ ||
dāsas sakhā vāhanam āsanaṃ dhvajo yas te vitānaṃ vyajanaṃ trayīmayaḥ |
upasthitaṃ tena puro garutmatā tvadaṅghrisammardakiṇāṅkaśobhanā ||
dāsas sakhā vāhanam āsanaṃ dhvajo yas te vitānaṃ vyajanaṃ trayī-mayaḥ |
upasthitaṃ tena puro garutmatā tvad-aṅghri-sammarda-kiṇa-aṅka-śobhanā ||
tvadīyabhuktojjihitaśeṣabhojinā tvayā nisṛṣṭātmabhareṇa yadyathā |
priyeṇa senāpatinā nyavedi tattathānujānantam udāravīkṣanaiḥ ||
tvadīya-bhukta-ujjihita-śeṣa-bhojinā tvayā nisṛṣṭa-ātma-bhareṇa yad-yathā |
priyeṇa senāpatinā nyavedi tat-tathā-anujānantam udāra-vīkṣanaiḥ ||
hatākhilakleśamalaiḥ svabhāvatas tvadānukūlyaikarasais tavocitaiḥ |
gṛhītatattatparicārasādhanair niṣevyamāṇaṃ sacivair yathocitaṃ ||
hata-akhila-kleśa-malaiḥ svabhāvatas tvad-ānukūlya-eka-rasais tava-ucitaiḥ |
gṛhīta-tat-tat-paricāra-sādhanair niṣevyamāṇaṃ sacivair yathā-ucitaṃ ||
apūrvanānārasabhāvanirbhadraprabaddhayā mugdhavidaghalīlayā |
kṣaṇāṇuvat kṣiptaparādikālayā praharṣayantaṃ mahiṣīṃ mahābhujanam ||
apūrva-nānā-rasa-bhāva-nirbhadra-prabaddhayā mugdha-vidagha-līlayā |
kṣaṇa-aṇuvat kṣipta-para-ādi-kālayā praharṣayantaṃ mahiṣīṃ mahābhujanam ||
acintyadivyādbhutanityayauvanasvabhāvalāvaṇyamayāmṛtodadhim |
śriyaḥ śriyaṃ bhaktajanaikajīvitaṃ samartham āpatsakham arthikalpakam ||
acintya-divya-adbhuta-nitya-yauvana-svabhāva-lāvaṇya-maya-amṛta-udadhim |
śriyaḥ śriyaṃ bhakta-jana-eka-jīvitaṃ samartham āpat-sakham arthi-kalpakam ||
bhagavantam evānucaran nirantaraṃ praśāntaniśśeṣamanorathāntaraḥ |
kadāham aikāntikanityakiṅkaraḥ praharṣayiṣyāmi sanāthajīvitaḥ ||
bhagavantam eva anucaran nirantaraṃ praśānta-niśśeṣa-manoratha-antaraḥ |
kada āham aikāntika-nitya-kiṅkaraḥ praharṣayiṣyāmi sanātha-jīvitaḥ ||
dhig aśucim avinītaṃ nirbhayaṃ mām alajjaṃ paramapuruṣa yo 'ham yogivaryāgragaṇyaiḥ |
vidhśivasanakādyair dhyātum atyantadūraṃ tava parijanabhāvaṃ kāmaye kāmavṛttaḥ ||
dhig aśucim avinītaṃ nirbhayaṃ mām alajjaṃ parama-puruṣa yo 'ham yogi-varya-agra-gaṇyaiḥ |
vidh-śiva-sanaka-ādyair dhyātum atyanta-dūraṃ tava parijana-bhāvaṃ kāmaye kāma-vṛttaḥ ||
aparādhasahasrabhājanaṃ patitaṃ bhīmabhavārṇavodare |
atagiṃ śaraṇāgataṃ hare kṛpayā kevalam ātmasātkuru ||
aparādha-sahasra-bhājanaṃ patitaṃ bhīma-bhava-arṇava-udare |
atagiṃ śaraṇāgataṃ hare kṛpayā kevalam ātma-sāt-kuru ||
avivekaghanāndhadiṅmukhe bahudhā santataduḥkhavarṣiṇi |
bhagavan bhavadurdine pathaḥ skhalitaṃ mām avalokayāciyuta ||
aviveka-ghana-andha-diṅmukhe bahudhā santata-duḥkha-varṣiṇi |
bhagavan bhava-durdine pathaḥ skhalitaṃ mām avalokaya aciyuta ||
na mṛṣā paramārtham eva me śṛnu vijñāpanam ekam agrataḥ |
yadi me na dayiṣyase tato dayanīyas tava nātha durlabhaḥ ||
na mṛṣā parama-artham eva me śṛnu vijñāpanam ekam agrataḥ |
yadi me na dayiṣyase tato dayanīyas tava nātha durlabhaḥ ||
tad ahaṃ tvad ṛte na nāthavān mad ṛte tvaṃ dayanīyavān na ca |
vidhinirmitam etam anvayaṃ bhagavān palaya mā sma jīhapaḥ ||
tad ahaṃ tvad ṛte na nāthavān mad ṛte tvaṃ dayanīyavān na ca |
vidhi-nirmitam etam anvayaṃ bhagavān palaya mā sma jīhapaḥ ||
vapurādiṣu yo 'pi ko 'pi vā guṇato 'sāni yathātathāvidhaḥ |
tad ayaṃ tava pādapadmayor aham adyaiva mayā samarpitaḥ ||
vapur-ādiṣu yo 'pi ko 'pi vā guṇato 'sāni yathā-tathā-vidhaḥ |
tad ayaṃ tava pāda-padmayor aham adya eva mayā samarpitaḥ ||
mama nātha yad asti yo 'smy ahaṃ sakalaṃ tad dhi tavaiva mādhava |
niyatasvam iti prabuddhadhīr atha vā kiṃ nu samarpayāmi te ||
mama nātha yad asti yo 'smy ahaṃ sakalaṃ tad dhi tava eva mādhava |
niyata-svam iti prabuddha-dhīr atha vā kiṃ nu samarpayāmi te ||
avabodhitavān imāṃ yathā mayi nityāṃ bhavadīyatāṃ svayam |
kṛpayaivam ananyabhogyatāṃ bhagavan bhaktim api prayaccha me ||
avabodhitavān imāṃ yathā mayi nityāṃ bhavadīyatāṃ svayam |
kṛpaya aivam ananya-bhogyatāṃ bhagavan bhaktim api prayaccha me ||
tava dāsyasukhaikasaṅghināṃ bhavaneṣu astv api kīṭajanma me |
itarāvasatheṣu mā sma bhūd api me janma caturmukhātmanā ||
tava dāsya-sukha-eka-saṅghināṃ bhavaneṣu astv api kīṭa-janma me |
itara-avasatheṣu mā sma bhūd api me janma catur-mukha-ātmanā ||
sakṛt tvadākāravilokanāśayā tṛṇīkṛtānuttamabhuktimuktibhiḥ |
mahātmabhir mām avalokyatāṃ naya kṣaṇe 'pi te yad viraho 'tidussahaḥ ||
sakṛt tvad-ākāra-vilokana-āśayā tṛṇīkṛta-anuttama-bhukti-muktibhiḥ |
mahā-ātmabhir mām avalokyatāṃ naya kṣaṇe 'pi te yad viraho 'tidussahaḥ ||
na dehaṃ na prāṇān na ca sukham aśeṣābhilaṣitaṃ
na cātmānaṃ nānyat ki api tava śeṣatvavibhavāt
bahirbhūtaṃ nātha kṣaṇam api sahe yātu śatadhā
vināśaṃ tat satyaṃ madhumathana vijñāpanam idam ||
na dehaṃ na prāṇān na ca sukham aśeṣa-abhilaṣitaṃ
na cā atmānaṃ na anyat ki api tava śeṣatva-vibhavāt
bahir-bhūtaṃ nātha kṣaṇam api sahe yātu śatadhā
vināśaṃ tat satyaṃ madhumathana vijñāpanam idam ||
durantasyānāder apariharaṇīyasya mahato
nihīnācāro 'haṃ nṛpaśur aśubhasyāspadam api
dayāsindho bandho niravadhikavātsalyajaladhe
tava smāraṃ smāraṃ guṇagaṇam itīcchāmi gatabhīḥ ||
durantasya anāder apariharaṇīyasya mahato
nihīna-ācāro 'haṃ nṛpaśur aśubhasyā aspadam api
dayā-sindho bandho niravadhika-vātsalya-jaladhe
tava smāraṃ smāraṃ guṇa-gaṇam iti icchāmi gatabhīḥ ||
anicchann apy evaṃ yadi punar itīcchann iva rajastamaśchannac chadmastutivacanabhaṅgīṃ aracayam |
tathāpītthaṃrūpaṃ vacanam avalambyāpi kṛpayā tvam evaivambhūtaṃ dharaṇidhara me śikṣaya manaḥ ||
anicchann apy evaṃ yadi punar iti icchann iva rajas-tamaś-channac chadma-stuti-vacana-bhaṅgīṃ aracayam |
tatha āpi itthaṃ-rūpaṃ vacanam avalambya api kṛpayā tvam eva evam-bhūtaṃ dharaṇi-dhara me śikṣaya manaḥ ||
pitā tvaṃ mātā tvaṃ dayitatanayas tvaṃ priyasuhṛt tvam eva tvaṃ mitram gurur asi gatiś cāsi jagatām |
tvadīyas tvadhbṛtyas tava parijanas tvadgatir ahaṃ prapannaś caivaṃ saty aham api tavaivāsmi hi bharaḥ ||
pitā tvaṃ mātā tvaṃ dayita-tanayas tvaṃ priya-suhṛt tvam eva tvaṃ mitram gurur asi gatiś ca asi jagatām |
tvadīyas tvad-hbṛtyas tava parijanas tvad-gatir ahaṃ prapannaś ca evaṃ saty aham api tava eva asmi hi bharaḥ ||
janitvāhaṃ vaṃśe mahati jagati khyaatayaśasāṃ
śucīnāṃ yuktānāṃ guṇapuruṣatattvasthitividām
nisargād eva tvaccaraṇakamalāikāntamanasām
adho 'dhaḥ pāpātmā śaraṇada nimajjāmi tamasi ||
janitva āhaṃ vaṃśe mahati jagati khyaata-yaśasāṃ
śucīnāṃ yuktānāṃ guṇa-puruṣa-tattva-sthiti-vidām
nisargād eva tvac-caraṇa-kamala-aikānta-manasām
adho 'dhaḥ pāpa-ātmā śaraṇa-da nimajjāmi tamasi ||
amaryādaḥ kṣudraś calamatir asūyaprasavabhūḥ kṛtaghno durmānī smaraparavaśo vañcanaparaḥ |
nṛśaṃsaḥ pāpiṣṭhaḥ katham aham ito duḥkhajaladher apārād uttīrṇas tava paricareyaṃ caraṇayoḥ ||
amaryādaḥ kṣudraś cala-matir asūya-prasava-bhūḥ kṛta-ghno durmānī smara-para-vaśo vañcana-paraḥ |
nṛ-śaṃsaḥ pāpiṣṭhaḥ katham aham ito duḥkha-jala-dher apārād uttīrṇas tava paricareyaṃ caraṇayoḥ ||
raghuvara yad abhūs tvaṃ tādṛśo vāyasasya praṇata iti dayālur yac ca caidyasya kṛṣṇa |
pratibhavam aparāddhur mugdha sāyujyado 'bhūr vada kim apadam āgas tasya te 'si kṣamāyāḥ ||
raghuvara yad abhūs tvaṃ tādṛśo vāyasasya praṇata iti dayālur yac ca caidyasya kṛṣṇa |
pratibhavam aparāddhur mugdha sāyujyado 'bhūr vada kim apadam āgas tasya te 'si kṣamāyāḥ ||
nanu prapannas sakṛd eva nātha tavāhaṃ asmīti ca yācamānaḥ |
tavānukampyas smartaḥ pratijñānāṃ madekavarjaṃ kim idaṃ vrataṃ te ||
nanu prapannas sakṛd eva nātha tava ahaṃ asmi iti ca yācamānaḥ |
tava anukampyas smartaḥ pratijñānāṃ mad-eka-varjaṃ kim idaṃ vrataṃ te ||