X(C śriyaṃ parārdhyāṃ vidadhad vidhātṛjit
tamo nirasyann abhibhūtabhānubhṛt
Xnudan nidāghaṃ jitacārucandramāḥ
sa vandyate 'rhann iha yasya nopamā C)
//
X(C śriyaṃ para-ardhyāṃ vidadhad vidhātṛ-jit
tamo nirasyann abhibhūta-bhānu-bhṛt
Xnudan nidāghaṃ jita-cāru-candra-māḥ
sa vandyate 'rhann iha yasya na upamā C)
//
X(Cāsīd viśālonnatasānulakṣmyā
payodapaṅktyeva parītapārśvaṃ
Xudagradhiṣṇyāṃ gagane 'vagāḍhaṃ
puraṃ mahar2ṣeḥ kapilasya vastu C)
//
X(Cāsīd viśāla-unnata-sānu-lakṣmyā
payo-da-paṅktya īva parīta-pārśvaṃ
Xud-agra-dhiṣṇyāṃ gagane 'vagāḍhaṃ
puraṃ mahar2ṣeḥ kapilasya vastu C)
//
X(Csitonnateneva nayena hṛtvā
kailāsaśailasya yad abhraśobhām
Xbhramād upetān vahadambuvāhān
saṃbhāvanāṃ vā saphalīcakāra C)
//
X(Csita-unnatena iva nayena hṛtvā
kailāsa-śailasya yad abhra-śobhām
Xbhramād upetān vahad-ambu-vāhān
saṃbhāvanāṃ vā sa-phalī-cakāra C)
//
X(Cratnaprabhodbhāsini yatra lebhe
tamo na dāridryam ivāvakāśam
Xparārdhyapauraiḥ sahavāsatoṣāt
kṛtasmitevātirarāja lakṣmīḥ C)
//
X(Cratna-prabhā-udbhāsini yatra lebhe
tamo na dāridryam iva avakāśam
Xpara-ardhya-pauraiḥ saha-vāsa-toṣāt
kṛta-smita īva atirarāja lakṣmīḥ C)
//
tasmin vane śrīmati rājapatnī
prasūtikālaṃ samavekṣamāṇā
śayyāṃ vitānopahitāṃ prapede
nārīsahasrair abhinandyamānā
//
tasmin vane śrīmati rāja-patnī
prasūti-kālaṃ samavekṣamāṇā
śayyāṃ vitāna-upahitāṃ prapede
nārī-sahasrair abhinandyamānā
//
tataḥ prasannaś ca babhūva puṣyas
tasyāś ca devyā vratasaṃskṛtāyāḥ
pārśvāt suto lokahitāya jajñe
nirvedanaṃ caiva nirāmayaṃ ca
//
tataḥ prasannaś ca babhūva puṣyas
tasyāś ca devyā vrata-saṃskṛtāyāḥ
pārśvāt suto loka-hitāya jajñe
nir-vedanaṃ ca eva nir-āmayaṃ ca
//
[Verse 1.9 corresponds to 1.25 in ed. Cowell.]
ūror yathaurvasya pṛthoś ca hastān
māndhātur indrapratimasya mūrdhnaḥ
kakṣīvataś caiva bhujāṃsadeśāt
tathāvidhaṃ tasya babhūva janma
//
ūror yathā aurvasya pṛthoś ca hastān
māndhātur indra-pratimasya mūrdhnaḥ
kakṣīvataś ca eva bhuja-aṃsa-deśāt
tathā-vidhaṃ tasya babhūva janma
//
X(Cprātaḥ payodād iva tigmabhānuḥ
samudbhavan so 'pi ca matṛkukṣeḥ
Xsphuran mayūkhair vihatāndhakāraiś
cakāra lokaṃ kanakāvadātam C)
//
X(Cprātaḥ payo-dād iva tigma-bhānuḥ
samudbhavan so 'pi ca ma-tṛ-kukṣeḥ
Xsphuran mayūkhair vihata-andha-kāraiś
cakāra lokaṃ kanaka-avadātam C)
//
X(Ctaṃ jātamātram atha kāñcanayūpagauraṃ
prītaḥ sahasranayaṇaḥ śanakair gṛhṇāt
Xmandārapuṣpanikaraiḥ saha tasya mūrdhni
khān nirmale ca vinipetatur ambudhāre C)
//
X(Ctaṃ jāta-mātram atha kāñcana-yūpa-gauraṃ
prītaḥ sahasra-nayaṇaḥ śanakair gṛhṇāt
Xmandāra-puṣpa-nikaraiḥ saha tasya mūrdhni
khān nir-male ca vinipetatur ambu-dhāre C)
//
X(Csurapradhānaiḥ paridhāryamāṇo
dehāṃśujālair anurañjayaṃs tān
Xsaṃdhyābhrajāloparisaṃniviṣṭaṃ
navoḍurājaṃ vijigāya lakṣmyā C)
//
X(Csura-pradhānaiḥ paridhāryamāṇo
deha-aṃśu-jālair anurañjayaṃs tān
Xsaṃdhyā-abhra-jāla-upari-saṃniviṣṭaṃ
nava-uḍu-rājaṃ vijigāya lakṣmyā C)
//
krameṇa garbhād abhiniḥsṛtaḥ san
babhau (cyutaḥ Cgataḥ )khād iva yonyajātaḥ
kalpeṣv an(ekeṣu ca Cekeṣv iva )bhāvitātmā
yaḥ saṃprajānan suṣuve na mūḍhaḥ
//
krameṇa garbhād abhiniḥsṛtaḥ san
babhau (cyutaḥ Cgataḥ )khād iva yony-a-jātaḥ
kalpeṣv an-(ekeṣu ca Cekeṣv iva )bhāvita-ātmā
yaḥ saṃprajānan suṣuve na mūḍhaḥ
//
dīptyā ca dhairyeṇa (ca yo Cśriyā )rarāja
bālo ravir bhūmim ivāvatīrṇaḥ
tathātidīpto 'pi nirīkṣyamāṇo
jahāra cakṣūṃṣi yathā śaśāṅkaḥ
//
dīptyā ca dhairyeṇa (ca yo Cśriyā )rarāja
bālo ravir bhūmim iva avatīrṇaḥ
tatha āti-dīpto 'pi nirīkṣyamāṇo
jahāra cakṣūṃṣi yathā śaśa-aṅkaḥ
//
sa hi svagātraprabhayojjvalantyā
dīpaprabhāṃ bhāskaravan mumoṣa
mahārhajāmbūnadacāruvarṇo
vidyotayām āsa diśaś ca sarvāḥ
//
sa hi sva-gātra-prabhaya ūjjvalantyā
dīpa-prabhāṃ bhās-karavan mumoṣa
mahā-arha-jāmbūnada-cāru-varṇo
vidyotayām āsa diśaś ca sarvāḥ
//
(anākulānyubjaCanākulāny abja)samudgatāni
(niṣpeṣavadvyāyataCniṣpeṣavanty āyata)vikramāṇi
tathaiva dhīrāṇi padāni sapta
saptar1ṣitārāsadṛśo jagāma
//
(an-ākula-a-nyubja-Can-ākulāny ab-ja-)samudgatāni
(niṣpeṣavad-vyāyata-Cniṣpeṣavanty āyata-)vikramāṇi
tatha aiva dhīrāṇi padāni sapta
saptar1ṣi-tārā-sa-dṛśo jagāma
//
bodhāya jāto 'smi jagaddhitārtham
antyā (bhavotpattir Ctathotpattir )iyaṃ mameti
caturdiśaṃ siṃhagatir vilokya
vāṇīṃ ca bhavyārthakarīm uvāca
//
bodhāya jāto 'smi jagad-dhita-artham
antyā (bhava-utpattir Ctatha ūtpattir )iyaṃ mama iti
catur-diśaṃ siṃha-gatir vilokya
vāṇīṃ ca bhavya-artha-karīm uvāca
//
khāt prasrute candramarīciśubhre
dve vāridhāre śiśiroṣṇavīrye
(śarīrasaṃsparśasukhāntarāya Cśarīrasaukhyārtham anuttarasya
nipetatur mūrdhani tasya saumye
//
khāt prasrute candra-marīci-śubhre
dve vāri-dhāre śiśira-uṣṇa-vīrye
(śarīra-saṃsparśa-sukha-antarāya Cśarīra-saukhya-artham an-uttarasya
nipetatur mūrdhani tasya saumye
//
śrīmadvitāne kanakojjvalāṅge
vaiḍūryapāde śayane śayānam
yadgauravāt kāñcanapadmahastā
yakṣādhipāḥ saṃparivārya tasthuḥ
//
śrīmad-vitāne kanaka-ujjvala-aṅge
vaiḍūrya-pāde śayane śayānam
yad-gauravāt kāñcana-padma-hastā
yakṣa-adhipāḥ saṃparivārya tasthuḥ
//
(ca Cmāyātanūjasya )divaukasaḥ khe
yasya prabhāvāt praṇataiḥ śirobhiḥ
ādhārayan pāṇdaram ātapatraṃ
bodhāya jepuḥ paramāśiṣaś ca
//
(ca Cmāyā-tanū-jasya )diva-okasaḥ khe
yasya prabhāvāt praṇataiḥ śirobhiḥ
ādhārayan pāṇdaram ātapa-traṃ
bodhāya jepuḥ parama-āśiṣaś ca
//
mahoragā dharmaviśeṣatarṣād
buddheṣv atīteṣu kṛtādhikārāḥ
yam avyajan bhaktiviśiṣṭanetrā
mandārapuṣpaiḥ samavākiraṃś ca
//
mahā-ura-gā dharma-viśeṣa-tarṣād
buddheṣv atīteṣu kṛta-adhikārāḥ
yam avyajan bhakti-viśiṣṭa-netrā
mandāra-puṣpaiḥ samavākiraṃś ca
//
tathāgatotpādaguṇena tuṣṭāḥ
śuddhādhivāsāś ca viśuddhasattvāḥ
devā nanandur vigate 'pi rāge
magnasya duḥkhe jagato hitāya
//
tathā-gata-utpāda-guṇena tuṣṭāḥ
śuddha-adhivāsāś ca viśuddha-sattvāḥ
devā nanandur vigate 'pi rāge
magnasya duḥkhe jagato hitāya
//
(yasya prasūtau Cyasmin prasūte )girirājakīlā
vātāhatā naur iva bhūś cacāla
sacandanā cotpalapadmagarbhā
papāta vṛṣṭir (gaganād Cgagaṇād )anabhrāt
//
(yasya prasūtau Cyasmin prasūte )giri-rāja-kīlā
vāta-āhatā naur iva bhūś cacāla
sa-candanā ca utpala-padma-garbhā
papāta vṛṣṭir (gaganād Cgagaṇād )an-abhrāt
//
vātā vavuḥ sparśasukhā manojñā
divyāni vāsāṃsy avapātayantaḥ
sūryaḥ sa evābhyadhikaṃ cakāśe
jajvāla saumyārcir anīrito 'gniḥ
//
vātā vavuḥ sparśa-sukhā mano-jñā
divyāni vāsāṃsy avapātayantaḥ
sūryaḥ sa eva abhy-adhikaṃ cakāśe
jajvāla saumya-arcir an-īrito 'gniḥ
//
prāguttare cāvasathapradeśe
kūpaḥ svayaṃ prādur abhūt sitāmbuḥ
antaḥpurāṇy āgatavismayāni
yasmin kriyās tīrthae iva pracakruḥ
//
prāg-uttare ca avasatha-pradeśe
kūpaḥ svayaṃ prādur abhūt sita-ambuḥ
antaḥ-purāṇy āgata-vismayāni
yasmin kriyās tīrthae iva pracakruḥ
//
dharmārthibhir bhūtagaṇaiś ca divyais
taddarśanārthaṃ (vanam āpupūre Cbalam āpa pūraḥ )
kautūhalenaiva ca pāda(pebhyaḥ Cpaiś ca )
(puṣpāṇy akāle 'pi
xxxxx
Cprapūjayām āsa sagandhapuṣ.paiḥ )
//
dharma-arthibhir bhūta-gaṇaiś ca divyais
tad-darśana-arthaṃ (vanam āpupūre Cbalam āpa pūraḥ )
kautūhalena eva ca pāda-(pebhyaḥ Cpaiś ca )
(puṣpāṇy a-kāle 'pi
xxxxx
Cprapūjayām āsa sa-gandha-puṣ.paiḥ )
//
xxxx
nidarśanāny atra ca no nibodha //
xxxx
nidarśanāny atra ca no nibodha //
yad rājaśāstraṃ bhṛgur aṅgirā vā
na cakratur vaṃśakarāv ṛṣī tau
tayoḥ sutau saumya sasarjatus tat
kālena śukraś ca bṛhaspatiś ca
//
yad rāja-śāstraṃ bhṛgur aṅgirā vā
na cakratur vaṃśa-karāv ṛṣī tau
tayoḥ sutau saumya sasarjatus tat
kālena śukraś ca bṛhas-patiś ca
//
sārasvataś cāpi jagāda naṣṭaṃ
vedaṃ punar yaṃ dadṛśur na pūrve
vyāsas tathainaṃ bahudhā cakāra
na yaṃ vasiṣṭhaḥ kṛtavān aśaktiḥ
//
sārasvataś ca api jagāda naṣṭaṃ
vedaṃ punar yaṃ dadṛśur na pūrve
vyāsas tatha ainaṃ bahudhā cakāra
na yaṃ vasiṣṭhaḥ kṛtavān a-śaktiḥ
//
vālmīkir ādau ca sasarja padyaṃ
jagrantha yan na cyavano mahar2ṣiḥ
cikitsitaṃ yac ca cakāra nātriḥ
paścāt tad ātreya ṛṣir jagāda
//
vālmīkir ādau ca sasarja padyaṃ
jagrantha yan na cyavano mahar2ṣiḥ
cikitsitaṃ yac ca cakāra na atriḥ
paścāt tad ātreya ṛṣir jagāda
//
yac ca dvijatvaṃ kuśiko na lebhe
tad gādhinaḥ sūnur avāpa rājan
velāṃ samudre sagaraś ca dadhre
nekṣvākavo yāṃ prathamaṃ babandhuḥ
//
yac ca dvi-jatvaṃ kuśiko na lebhe
tad gādhinaḥ sūnur avāpa rājan
velāṃ samudre sagaraś ca dadhre
na ikṣvākavo yāṃ prathamaṃ babandhuḥ
//
ācāryakaṃ yogavidhau dvijānām
aprāptam anyair janako jagāma
khyātāni karmāṇi ca yāni śaureḥ
śūrādayas teṣv abalā babhūvuḥ
//
ācāryakaṃ yoga-vidhau dvi-jānām
a-prāptam anyair janako jagāma
khyātāni karmāṇi ca yāni śaureḥ
śūra-ādayas teṣv a-balā babhūvuḥ
//
tasmāt pramāṇaṃ na vayo na (vaṃśaḥ Ckālaḥ
kaścit kvacic chraiṣṭhyam upaiti loke
rājñām ṛṣīṇāṃ ca (hi tāni Chitāni )tāni
kṛtāni putrair akṛtāni pūrvaiḥ
//
tasmāt pramāṇaṃ na vayo na (vaṃśaḥ Ckālaḥ
kaś-cit kva-cic chraiṣṭhyam upaiti loke
rājñām ṛṣīṇāṃ ca (hi tāni Chitāni )tāni
kṛtāni putrair a-kṛtāni pūrvaiḥ
//
evaṃ nṛpaḥ pratyayitair dvijais tair
āśvāsitaś cāpy abhinanditaś ca
śaṅkām aniṣṭāṃ vijahau manastaḥ
praharṣam evādhikam āruroha
//
evaṃ nṛ-paḥ pratyayitair dvi-jais tair
āśvāsitaś ca apy abhinanditaś ca
śaṅkām an-iṣṭāṃ vijahau manastaḥ
praharṣam eva adhikam āruroha
//
prītaś ca tebhyo dvijasattamebhyaḥ
satkārapūrvaṃ pradadau dhanāni
bhūyād ayaṃ bhūmipatir yathokto
yāyāj jarām etya vanāni ceti
//
prītaś ca tebhyo dvi-ja-sattamebhyaḥ
sat-kāra-pūrvaṃ pradadau dhanāni
bhūyād ayaṃ bhūmi-patir yathā-ukto
yāyāj jarām etya vanāni ca iti
//
atho nimittaiś ca tapobalāc ca
taj janma janmāntakarasya buddhvā
śākyeśvarasyālayam ājagāma
saddharmatarṣād asito mahar2ṣiḥ
//
atha u nimittaiś ca tapo-balāc ca
taj janma janma-anta-karasya buddhvā
śākya-īśvarasyā alayam ājagāma
sad-dharma-tarṣād asito mahar2ṣiḥ
//
taṃ brahmavidbrahma(vidaṃ Cvidāṃ )jvalantaṃ
brāhmyā śriyā caiva tapaḥśriyā ca
rājño gurur gauravasatkriyābhyāṃ
praveśayām āsa narendrasadma
//
taṃ brahma-vid-brahma-(vidaṃ Cvidāṃ )jvalantaṃ
brāhmyā śriyā ca eva tapaḥ-śriyā ca
rājño gurur gaurava-sat-kriyābhyāṃ
praveśayām āsa nara-indra-sadma
//
sa pārthivāntaḥpurasaṃnikarṣaṃ
kumārajanmāgataharṣa(vegaḥ Cvegaṃ )
viveśa dhīro (vanasaṃjñayeva Cbalasaṃjñayaiva
tapaḥprakarṣāc ca jarāśrayāc ca
//
sa pārthiva-antaḥ-pura-saṃnikarṣaṃ
kumāra-janma-āgata-harṣa-(vegaḥ Cvegaṃ )
viveśa dhīro (vana-saṃjñaya īva Cbala-saṃjñaya aiva
tapaḥ-prakarṣāc ca jarā-āśrayāc ca
//
tato nṛpas taṃ munim āsanasthaṃ
pādyārghyapūrvaṃ pratipūjya samyak
nimantrayām āsa yathopacāraṃ
purā vasiṣṭhaṃ sa ivāntidevaḥ
//
tato nṛ-pas taṃ munim āsana-sthaṃ
pādya-arghya-pūrvaṃ pratipūjya samyak
nimantrayām āsa yathā-upacāraṃ
purā vasiṣṭhaṃ sa iva anti-devaḥ
//
dhanyo 'smy anugrāhyam idaṃ kulaṃ me
yan māṃ didṛkṣur bhagavān upetaḥ
ājñāpyatāṃ kiṃ karavāṇi saumya
śiṣyo 'smi viśrambhitum arhasīti
//
dhanyo 'smy anugrāhyam idaṃ kulaṃ me
yan māṃ didṛkṣur bhagavān upetaḥ
ājñāpyatāṃ kiṃ karavāṇi saumya
śiṣyo 'smi viśrambhitum arhasi iti
//
evaṃ nṛpeṇopamantritaḥ san
sarveṇa bhāvena munir yathāvat
(sa vismayotphullaCsavismayotphulla)viśāladṛṣṭir
gambhīradhīrāṇi vacāṃsy uvāca
//
evaṃ nṛ-peṇa upamantritaḥ san
sarveṇa bhāvena munir yathāvat
(sa vismaya-utphulla-Csa-vismaya-utphulla-)viśāla-dṛṣṭir
gambhīra-dhīrāṇi vacāṃsy uvāca
//
mahātmani tvayy upapannam etat
priyātithau tyāgini dharmakāme
sattvānvayajñānavayoanurūpā
snigdhā yad evaṃ mayi te matiḥ syāt
//
mahā-ātmani tvayy upapannam etat
priya-atithau tyāgini dharma-kāme
sattva-anvaya-jñāna-vayo-anu-rūpā
snigdhā yad evaṃ mayi te matiḥ syāt
//
etac ca tad yena nṛpar1ṣayas te
dharmeṇa (sūkṣmeṇa dhanāny avāpya Csūkṣmāṇi dhanāny apāsya )
nityaṃ tyajanto vidhivad babhūvus
tapobhir āḍhyā vibhavair daridrāḥ
//
etac ca tad yena nṛ-par1ṣayas te
dharmeṇa (sūkṣmeṇa dhanāny avāpya Csūkṣmāṇi dhanāny apāsya )
nityaṃ tyajanto vidhivad babhūvus
tapobhir āḍhyā vibhavair daridrāḥ
//
prayojanaṃ yat tu mamopayāne
tan me śṛṇu prītim upehi ca tvam
divyā (mayādityaCmayādivya)pathe śrutā vāg
bodhāya jātas tanayas taveti
//
prayojanaṃ yat tu mama upayāne
tan me śṛṇu prītim upehi ca tvam
divyā (mayā āditya-Cmayādivya-)pathe śrutā vāg
bodhāya jātas tanayas tava iti
//
śrutvā vacas tac ca manaś ca yuktvā
jñātvā nimittaiś ca tato 'smy upetaḥ
didṛkṣayā śākyakuladhvajasya
śakradhvajasyeva samucchritasya
//
śrutvā vacas tac ca manaś ca yuktvā
jñātvā nimittaiś ca tato 'smy upetaḥ
didṛkṣayā śākya-kula-dhvajasya
śakra-dhvajasya iva samucchritasya
//
ity etad evaṃ vacanaṃ niśamya
praharṣasaṃbhrāntagatir narendraḥ
ādāya dhātryaṅkagataṃ kumāraṃ
saṃdarśayām āsa tapodhanāya
//
ity etad evaṃ vacanaṃ niśamya
praharṣa-saṃbhrānta-gatir nara-indraḥ
ādāya dhātry--aṅka-gataṃ kumāraṃ
saṃdarśayām āsa tapo-dhanāya
//
cakrāṅkapādaṃ sa (tato Ctathā )mahar2ṣir
jālāvanaddhāṅgulipāṇipādam
sorṇabhruvaṃ vāraṇavastikośaṃ
savismayaṃ rājasutaṃ dadarśa
//
cakra-aṅka-pādaṃ sa (tato Ctathā )mahar2ṣir
jāla-avanaddha-aṅguli-pāṇi-pādam
sa-ūrṇa-bhruvaṃ vāraṇa-vasti-kośaṃ
sa-vismayaṃ rāja-sutaṃ dadarśa
//
dhātryaṅkasaṃviṣṭam avekṣya cainaṃ
devyaṅkasaṃviṣṭam ivāgnisūnum
babhūva (pakṣmāntavicañcitāśrur Cpakṣmāntar iva añcitāśrur
niśvasya caiva tridivonmukho 'bhūt
//
dhātry--aṅka-saṃviṣṭam avekṣya ca enaṃ
devy--aṅka-saṃviṣṭam iva agni-sūnum
babhūva (pakṣma-anta-vicañcita-aśrur Cpakṣma-antar iva añcita-aśrur
niśvasya ca eva tri-diva-un-mukho 'bhūt
//
dṛṣṭvāsitaṃ tv aśrupariplutākṣaṃ
snehāt (tanūjasya Ctu putrasya )nṛpaś cakampe
sagadgadaṃ bāṣpakaṣāyakaṇṭhaḥ
papraccha (sa Cca )prāñjalir ānatāṅgaḥ
//
dṛṣṭva āsitaṃ tv aśru-paripluta-akṣaṃ
snehāt (tanū-jasya Ctu putrasya )nṛ-paś cakampe
sa-gadgadaṃ bāṣpa-kaṣāya-kaṇṭhaḥ
papraccha (sa Cca )pra-añjalir ānata-aṅgaḥ
//
alpāntaraṃ yasya vapuḥ (surebhyo Cmuneḥ syād
bahvadbhutaṃ yasya ca janma dīptam
yasyottamaṃ bhāvinam āttha cārthaṃ
taṃ prekṣya kasmāt tava dhīra bāṣpaḥ
//
alpa-antaraṃ yasya vapuḥ (surebhyo Cmuneḥ syād
bahv-adbhutaṃ yasya ca janma dīptam
yasya uttamaṃ bhāvinam āttha ca arthaṃ
taṃ prekṣya kasmāt tava dhīra bāṣpaḥ
//
api sthirāyur bhagavan kumāraḥ
kaccin na śokāya mama prasūtaḥ
(labdhā Clabdhaḥ )kathaṃcit salilāñjalir me
na khalv imaṃ pātum upaiti kālaḥ
//
api sthira-āyur bhagavan kumāraḥ
kac-cin na śokāya mama prasūtaḥ
(labdhā Clabdhaḥ )kathaṃ-cit salila-añjalir me
na khalv imaṃ pātum upaiti kālaḥ
//
apy akṣayaṃ me yaśaso nidhānaṃ
kaccid dhruvo me kulahastasāraḥ
api prayāsyāmi sukhaṃ paratra
(supto 'pi Csupte 'pi )putre 'nimiṣaikacakṣuḥ
//
apy a-kṣayaṃ me yaśaso nidhānaṃ
kac-cid dhruvo me kula-hasta-sāraḥ
api prayāsyāmi sukhaṃ paratra
(supto 'pi Csupte 'pi )putre 'nimiṣa-eka-cakṣuḥ
//
kaccin na me jātam aphullam eva
kula(pravālaṃ Cprabālaṃ )pariśoṣabhāgi
kṣipraṃ vibho brūhi na me 'sti śāntiḥ
snehaṃ sute vetsi hi bāndhavānām
//
kac-cin na me jātam a-phullam eva
kula-(pravālaṃ Cprabālaṃ )pariśoṣa-bhāgi
kṣipraṃ vibho brūhi na me 'sti śāntiḥ
snehaṃ sute vetsi hi bāndhavānām
//
ity āgatāvegam aniṣṭabuddhyā
buddhvā narendraṃ sa munir babhāṣe
mā bhūn matis te nṛpa kācid
anyā niḥsaṃśayaṃ tad yad avocam asmi
//
ity āgata-āvegam an-iṣṭa-buddhyā
buddhvā nara-indraṃ sa munir babhāṣe
mā bhūn matis te nṛ-pa kā-cid
anyā niḥ-saṃśayaṃ tad yad avocam asmi
//
nāsyānyathātvaṃ prati vikriyā me
svāṃ vañcanāṃ tu prati viklavo 'smi
kālo hi me yātum ayaṃ ca jāto
jātikṣayasyāsulabhasya boddhā
//
na asya anyathātvaṃ prati vikriyā me
svāṃ vañcanāṃ tu prati viklavo 'smi
kālo hi me yātum ayaṃ ca jāto
jāti-kṣayasya a-su-labhasya boddhā
//
vihāya rājyaṃ viṣayeṣv anāsthas
tīvraiḥ prayatnair adhigamya tattvam
jagaty ayaṃ mohatamo nihantuṃ
jvaliṣyati jñānamayo hi sūryaḥ
//
vihāya rājyaṃ viṣayeṣv an-āsthas
tīvraiḥ prayatnair adhigamya tattvam
jagaty ayaṃ moha-tamo nihantuṃ
jvaliṣyati jñānamayo hi sūryaḥ
//
duḥkhārṇavād vyādhivikīrṇaphenāj
jarātaraṅgān maraṇogravegāt
uttārayiṣyaty ayam uhyamānam
(ārtaṃ Cārttaṃ )jagaj jñānamahāplavena
//
duḥkha-arṇavād vyādhi-vikīrṇa-phenāj
jarā-taraṅgān maraṇa-ugra-vegāt
uttārayiṣyaty ayam uhyamānam
(ārtaṃ Cārttaṃ )jagaj jñāna-mahā-plavena
//
prajñāmbuvegāṃ sthiraśīlavaprāṃ
samādhiśītāṃ vratacakravākām
asyottamāṃ dharmanadīṃ pravṛttāṃ
tṛṣṇārditaḥ pāsyati jīvalokaḥ
//
prajñā-ambu-vegāṃ sthira-śīla-vaprāṃ
samādhi-śītāṃ vrata-cakra-vākām
asya uttamāṃ dharma-nadīṃ pravṛttāṃ
tṛṣṇā-ārditaḥ pāsyati jīva-lokaḥ
//
duḥkhārditebhyo viṣayāvṛtebhyaḥ
saṃsārakāntārapathasthitebhyaḥ
ākhyāsyati hy eṣa vimokṣamārgaṃ
mārgapranaṣṭebhya ivādhvagebhyaḥ
//
duḥkha-ārditebhyo viṣaya-āvṛtebhyaḥ
saṃsāra-kāntāra-patha-sthitebhyaḥ
ākhyāsyati hy eṣa vimokṣa-mārgaṃ
mārga-pranaṣṭebhya iva adhva-gebhyaḥ
//
vidahyamānāya janāya loke
rāgāgnināyaṃ viṣayendhanena
prahlādam ādhāsyati dharmavṛṣṭyā
vṛṣṭyā mahāmegha ivātapānte
//
vidahyamānāya janāya loke
rāga-agnina āyaṃ viṣaya-indhanena
prahlādam ādhāsyati dharma-vṛṣṭyā
vṛṣṭyā mahā-megha ivā atapa-ante
//
tṛṣṇārgalaṃ mohatamaḥkapāṭaṃ
dvāraṃ prajānām apayānahetoḥ
vipāṭayiṣyaty ayam uttamena
saddharmatāḍena durāsadena
//
tṛṣṇā-argalaṃ moha-tamaḥ-kapāṭaṃ
dvāraṃ- prajānām apayāna-hetoḥ
vipāṭayiṣyaty ayam uttamena
sad-dharma-tāḍena dur-āsadena
//
svair mohapāśaiḥ pariveṣṭitasya
duḥkhābhibhūtasya nirāśrayasya
lokasya saṃbudhya ca dharmarājaḥ
kariṣyate bandhanamokṣam eṣaḥ
//
svair moha-pāśaiḥ pariveṣṭitasya
duḥkha-abhibhūtasya nir-āśrayasya
lokasya saṃbudhya ca dharma-rājaḥ
kariṣyate bandhana-mokṣam eṣaḥ
//
tan mā kṛthāḥ śokam imaṃ prati tvam
(asmin sa śocyo 'sti Ctat saumya śocye hi )manuṣyaloke
mohena vā kāmasukhair madād vā
yo naiṣṭhikaṃ śroṣyati nāsya dharmam
//
tan mā kṛthāḥ śokam imaṃ prati tvam
(asmin sa śocyo 'sti Ctat saumya śocye hi )manuṣya-loke
mohena vā kāma-sukhair madād vā
yo naiṣṭhikaṃ śroṣyati na asya dharmam
//
bhraṣṭasya tasmāc ca guṇād ato me
dhyānāni labdhvāpy akṛtārthataiva
dharmasya tasyā śravaṇād ahaṃ hi
manye vipattiṃ tridive 'pi vāsam
//
bhraṣṭasya tasmāc ca guṇād ato me
dhyānāni labdhva āpy a-kṛta-arthata aiva
dharmasya tasyā a śravaṇād ahaṃ hi
manye vipattiṃ tri-dive 'pi vāsam
//
iti śrutārthaḥ sasuhṛt sadāras
tyaktvā viṣādaṃ mumude narendraḥ
evaṃvidho 'yaṃ tanayo mameti
mene sa hi svām api (sāravattām Csāramattām )
//
iti śruta-arthaḥ sa-su-hṛt sa-dāras
tyaktvā viṣādaṃ mumude nara-indraḥ
evaṃ-vidho 'yaṃ tanayo mama iti
mene sa hi svām api (sāravattām Csāramattām )
//
(ārṣeṇa Cāryeṇa )mārgeṇa tu yāsyatīti
cintāvidheyaṃ hṛdayaṃ cakāra
na khalv asau na priyadharmapakṣaḥ
saṃtānanāśāt tu bhayaṃ dadarśa
//
(ārṣeṇa Cāryeṇa )mārgeṇa tu yāsyati iti
cintā-vidheyaṃ hṛdayaṃ cakāra
na khalv asau na priya-dharma-pakṣaḥ
saṃtāna-nāśāt tu bhayaṃ dadarśa
//
atha munir asito nivedya tattvaṃ
sutaniyataṃ sutaviklavāya rājñe
sabahumatam udīkṣyamāṇarūpaḥ
pavanapathena yathāgataṃ jagāma
//
atha munir asito nivedya tattvaṃ
suta-niyataṃ suta-viklavāya rājñe
sa-bahu-matam udīkṣyamāṇa-rūpaḥ
pavana-pathena yathā-āgataṃ jagāma
//
kṛta(mitir Cmatir )anujāsutaṃ ca dṛṣṭvā
munivacanaśravaṇe ca tanmatau ca
bahuvidham anukampayā sa sādhuḥ
priyasutavad viniyojayāṃ cakāra
//
kṛta-(mitir Cmatir )anujā-sutaṃ ca dṛṣṭvā
muni-vacana-śravaṇe ca tan-matau ca
bahu-vidham anukampayā sa sādhuḥ
priya-sutavad viniyojayāṃ cakāra
//
narapatir api putrajanmatuṣṭo
viṣaya(gatāni Cmatāni )vimucya bandhanāni
kulasadṛśam acīkarad yathāvat
priya(tanayas Ctanayaṃ )tanayasya jātakarma
//
nara-patir api putra-janma-tuṣṭo
viṣaya-(gatāni Cmatāni )vimucya bandhanāni
kula-sa-dṛśam acīkarad yathāvat
priya-(tanayas Ctanayaṃ )tanayasya jāta-karma
//
daśasu pariṇateṣv ahaḥsu (caiva Ccaivaṃ
prayatamanāḥ parayā mudā parītaḥ
akuruta japahomamaṅgalādyāḥ
(paramabhavāya Cparamatamāḥ sa )sutasya devatejyāḥ
//
daśasu pariṇateṣv ahaḥsu (ca eva Cca evaṃ
prayata-manāḥ parayā mudā parītaḥ
akuruta japa-homa-maṅgala-ādyāḥ
(parama-bhavāya Cparamatamāḥ sa )sutasya devatā-ijyāḥ
//
api ca śatasahasrapūṛnasaṃkhyāḥ
sthirabalavattanayāḥ sahemaśṛṅgīḥ
anupagatajarāḥ payasvinīr gāḥ
svayam adadāt sutavṛddhaye dvijebhyaḥ
//
api ca śata-sahasra-pūṛna-saṃkhyāḥ
sthira-balavat-tanayāḥ sa-hema-śṛṅgīḥ
an-upagata-jarāḥ payasvinīr gāḥ
svayam adadāt suta-vṛddhaye dvi-jebhyaḥ
//
bahuvidhaviṣayās tato yatātmā
svahṛdayatoṣakarīḥ kriyā vidhāya
guṇavati (niyate Cdivase )śive muhūrte
matim akaron muditaḥ purapraveśe
//
bahu-vidha-viṣayās tato yata-ātmā
sva-hṛdaya-toṣa-karīḥ kriyā vidhāya
guṇavati (niyate Cdivase )śive muhūrte
matim akaron muditaḥ pura-praveśe
//
dviradaradamayīm atho mahārhāṃ
sitasitapuṣpabhṛtāṃ maṇipradīpām
abhajata śivikāṃ śivāya devī
tanayavatī praṇipatya devatābhyaḥ
//
dvi-rada-radamayīm atha u mahā-arhāṃ
sita-sita-puṣpa-bhṛtāṃ maṇi-pradīpām
abhajata śivikāṃ śivāya devī
tanayavatī praṇipatya devatābhyaḥ
//
puram atha purataḥ praveśya patnīṃ
sthavirajanānugatām apatyanāthām
nṛpatir api jagāma paurasaṃghair
divam amarair maghavān ivārcyamānaḥ
//
puram atha purataḥ praveśya patnīṃ
sthavira-jana-anugatām apatya-nāthām
nṛ-patir api jagāma paura-saṃghair
divam a-marair maghavān iva arcyamānaḥ
//
bhavanam atha vigāhya śākyarājo
bhava iva ṣaṇmukhajanmanā pratītaḥ
idam idam iti harṣapūrṇavaktro
bahuvidhapuṣṭiyaśaskaraṃ vyadhatta
//
bhavanam atha vigāhya śākya-rājo
bhava iva ṣaṇ-mukha-janmanā pratītaḥ
idam idam iti harṣa-pūrṇa-vaktro
bahu-vidha-puṣṭi-yaśas-karaṃ vyadhatta
//
iti narapatiputrajanmavṛddhyā
sajanapadaṃ kapilāhvayaṃ puraṃ tat
dhanadapuram ivāpsaraso 'vakīrṇaṃ
muditam abhūn nala(kūbaraCkūvara)prasūtau
//
iti nara-pati-putra-janma-vṛddhyā
sa-jana-padaṃ kapila-āhvayaṃ puraṃ tat
dhana-da-puram iva apsaraso 'vakīrṇaṃ
muditam abhūn nala-(kūbara-Ckūvara-)prasūtau
//
[[iti (Cśrī-C)buddha-carite mahā-kāvye bhagavat-prasūtir nāma prathamaḥ sargaḥ -- 1 --]]
ā janmano janma(jarāntagasya Cjarāntakasya
tasyātmajasyātmajitaḥ sa rājā
ahany ahany arthagajāśvamitrair
vṛddhiṃ yayau sindhur ivāmbuvegaiḥ
//
ā janmano janma-(jarā-anta-gasya Cjarā-antakasya
tasya atma-jasyā atma-jitaḥ sa rājā
ahany ahany artha-gaja-aśva-mitrair
vṛddhiṃ yayau sindhur iva ambu-vegaiḥ
//
dhanasya ratnasya ca tasya tasya
kṛtākṛtasyaiva ca kāñcanasya
tadā hi (naikān sa nidhīn avāpa Cnaikātmanidhīn avāpi
manorathasyāpy atibhārabhūtān
//
dhanasya ratnasya ca tasya tasya
kṛta-a-kṛtasya eva ca kāñcanasya
tadā hi (na ekān sa nidhīn avāpa Cna eka-ātma-nidhīn avāpi
mano-rathasya apy ati-bhāra-bhūtān
//
ye padmakalpair api ca dvipendrair
na maṇḍalaṃ śakyam ihābhinetum
madotkaṭā haimavatā gajās te
vināpi yatnād upatasthur enam
//
ye padma-kalpair api ca dvi-pa-indrair
na maṇḍalaṃ śakyam iha abhinetum
mada-utkaṭā haimavatā gajās te
vina āpi yatnād upatasthur enam
//
nānāṅkacihnair navahemabhāṇḍair
(vibhūṣitair Cabhūṣitair )lambasaṭais tathānyaiḥ
saṃcukṣubhe cāsya puraṃ turaṃgair
balena maitryā ca dhanena cāptaiḥ
//
nānā-aṅka-cihnair nava-hema-bhāṇḍair
(vibhūṣitair Ca-bhūṣitair )lamba-saṭais tatha ānyaiḥ
saṃcukṣubhe ca asya puraṃ turaṃ-gair
balena maitryā ca dhanena cā aptaiḥ
//
puṣṭāś ca tuṣṭāś ca (tathāsya Ctadāsya )rājye
sādhvyo 'rajaskā guṇavatpayaskāḥ
udagravatsaiḥ sahitā babhūvur
bahvyo bahukṣīraduhaś ca gāvaḥ
//
puṣṭāś ca tuṣṭāś ca (tatha āsya Ctada āsya )rājye
sādhvyo 'rajaskā guṇavat-payaskāḥ
ud-agra-vatsaiḥ sahitā babhūvur
bahvyo bahu-kṣīra-duhaś ca gāvaḥ
//
madhyasthatāṃ tasya ripur jagāma
madhya(sthaCsva)bhāvaḥ prayayau suhṛttvam
viśeṣato dārḍhyam iyāya mitraṃ
dvāv asya pakṣāv aparas tu (nāsa Cnāśam )
//
madhya-sthatāṃ tasya ripur jagāma
madhya-(stha-Csva-)bhāvaḥ prayayau su-hṛttvam
viśeṣato dārḍhyam iyāya mitraṃ
dvāv asya pakṣāv a-paras tu (nā asa Cnāśam )
//
tathāsya mandānilameghaśabdaḥ
saudāminīkuṇḍala(maṇḍitābhraḥ Cmaṇḍitāṅgaḥ )
vināśmavarṣāśanipātadoṣaiḥ
kāle ca deśe pravavarṣa devaḥ
//
tatha āsya manda-anila-megha-śabdaḥ
saudāminī-kuṇḍala-(maṇḍita-abhraḥ Cmaṇḍita-aṅgaḥ )
vina āśma-varṣa-aśani-pāta-doṣaiḥ
kāle ca deśe pravavarṣa devaḥ
//
ruroha (sasyaṃ Csaṃyak )phalavad yathar2tu
tadākṛtenāpi kṛṣiśrameṇa
tā eva (cāsyauṣadhayo Ccaivauṣadhayo )rasena
sāreṇa caivābhyadhikā babhūvuḥ
//
ruroha (sasyaṃ Csaṃyak )phalavad yathar2tu
tada ā-kṛtena api kṛṣi-śrameṇa
tā eva (ca asya oṣadhayo Cca eva oṣadhayo )rasena
sāreṇa ca eva abhy-adhikā babhūvuḥ
//
śarīrasaṃdehakare 'pi kāle
saṃgrāmasaṃmardae iva pravṛtte
svasthāḥ sukhaṃ caiva nirāmayaṃ ca
prajajñire (kālavaśena Cgarbhadharāś ca )nāryaḥ
//
śarīra-saṃdeha-kare 'pi kāle
saṃgrāma-saṃmardae iva pravṛtte
sva-sthāḥ sukhaṃ ca eva nir-āmayaṃ ca
prajajñire (kāla-vaśena Cgarbha-dharāś ca )nāryaḥ
//
(pṛthag vratibhyo Cyac ca pratibhvo )vibhave 'pi (garhye Cśakye
na prārthayanti sma narāḥ parebhyaḥ
abhyarthitaḥ sūkṣmadhano 'pi (cāryas Ccāyaṃ
tadā na kaścid vimukho babhūva
//
(pṛthag vratibhyo Cyac ca pratibhvo )vibhave 'pi (garhye Cśakye
na prārthayanti sma narāḥ parebhyaḥ
abhyarthitaḥ sūkṣma-dhano 'pi (cā aryas Cca ayaṃ
tadā na kaś-cid vi-mukho babhūva
//
(nāgauravo Cnāśa vadho )bandhuṣu nāpy adātā
naivāvrato nānṛtiko na hiṃsraḥ
āsīt tadā kaścana tasya rājye
rājño yayāter iva nāhus.asya
//
(na a-gauravo Cnāśa vadho )bandhuṣu na apy a-dātā
na eva a-vrato na an-ṛtiko na hiṃsraḥ
āsīt tadā kaś-cana tasya rājye
rājño yayāter iva nāhus.asya
//
udyānadevāyatanāśramāṇāṃ
kūpaprapāpuṣkariṇīvanānām
cakruḥ kriyās tatra ca dharmakāmāḥ
pratyakṣataḥ svargam ivopalabhya
//
udyāna-deva-āyatana-āśramāṇāṃ
kūpa-prapā-puṣkariṇī-vanānām
cakruḥ kriyās tatra ca dharma-kāmāḥ
praty-akṣataḥ svargam iva upalabhya
//
muktaś ca durbhikṣabhayāmayebhyo
hṛṣṭo janaḥ (svargae Csvargam )ivābhireme
patnīṃ patir vā mahiṣī patiṃ vā
parasparaṃ na vyabhiceratuś ca
//
muktaś ca dur-bhikṣa-bhaya-āmayebhyo
hṛṣṭo janaḥ (svargae Csvargam )iva abhireme
patnīṃ patir vā mahiṣī patiṃ vā
paras-paraṃ na vyabhiceratuś ca
//
kaścit siṣeve rataye na kāmaṃ
kāmārtham arthaṃ na jugopa kaścit
kaścid dhanārthaṃ na cacāra dharmaṃ
dharmāya kaścin na cakāra hiṃsām
//
kaś-cit siṣeve rataye na kāmaṃ
kāma-artham arthaṃ na jugopa kaś-cit
kaś-cid dhana-arthaṃ na cacāra dharmaṃ
dharmāya kaś-cin na cakāra hiṃsām
//
steyādibhiś cāpy (aribhiś Cabhitaś )ca naṣṭaṃ
svasthaṃ svacakraṃ paracakramuktam
kṣemaṃ subhikṣaṃ ca babhūva tasya
(purānaraṇyasya Cpurāṇy araṇyāni )yathaiva rāṣṭre
//
steya-ādibhiś ca apy (aribhiś Cabhitaś )ca naṣṭaṃ
sva-sthaṃ sva-cakraṃ para-cakra-muktam
kṣemaṃ su-bhikṣaṃ ca babhūva tasya
(pura ān-araṇyasya Cpurāṇy araṇyāni )yatha aiva rāṣṭre
//
tadā hi tajjanmani tasya rājño
manor ivādityasutasya rājye
cacāra harṣaḥ praṇanāśa pāpmā
jajvāla dharmaḥ kaluṣaḥ śaśāma
//
tadā hi taj-janmani tasya rājño
manor ivā aditya-sutasya rājye
cacāra harṣaḥ praṇanāśa pāpmā
jajvāla dharmaḥ kaluṣaḥ śaśāma
//
evaṃvidhā rāja(kulasya saṃpat Csutasya tasya
sarvārthasiddhiś ca yato babhūva
tato nṛpas tasya sutasya nāma
sarvārthasiddho 'yam iti pracakre
//
evaṃ-vidhā rāja-(kulasya saṃpat Csutasya tasya
sarva-artha-siddhiś ca yato babhūva
tato nṛ-pas tasya sutasya nāma
sarva-artha-siddho 'yam iti pracakre
//
devī tu māyā vibudhar1ṣikalpaṃ
dṛṣṭvā viśālaṃ tanayaprabhāvam
jātaṃ praharṣaṃ na śaśāka soḍhuṃ
tato (nivāsāya Cavināśāya )divaṃ jagāma
//
devī tu māyā vibudhar1ṣi-kalpaṃ
dṛṣṭvā viśālaṃ tanaya-prabhāvam
jātaṃ praharṣaṃ na śaśāka soḍhuṃ
tato (nivāsāya Ca-vināśāya )divaṃ jagāma
//
tataḥ kumāraṃ suragarbhakalpaṃ
snehena bhāvena ca nirviśeṣam
mātṛṣvasā mātṛsamaprabhāvā
saṃvardhayām ātmajavad babhūva
//
tataḥ kumāraṃ sura-garbha-kalpaṃ
snehena bhāvena ca nir-viśeṣam
mātṛ-ṣvasā mātṛ-sama-prabhāvā
saṃvardhayām ātma-javad babhūva
//
tataḥ sa bālārka ivodayasthaḥ
samīrito vahnir ivānilena
krameṇa samyag vavṛdhe kumāras
tārādhipaḥ pakṣae ivātamaske
//
tataḥ sa bāla-arka iva udaya-sthaḥ
samīrito vahnir iva anilena
krameṇa samyag vavṛdhe kumāras
tāra-adhipaḥ pakṣae iva a-tamaske
//
tato mahārhāṇi ca candanāni
ratnāvalīś cauṣadhibhiḥ sagarbhāḥ
mṛgaprayuktān rathakāṃś ca haimān
ācakrire 'smai suhṛdālayebhyaḥ
//
tato mahā-arhāṇi ca candanāni
ratna-āvalīś ca oṣadhibhiḥ sa-garbhāḥ
mṛga-prayuktān rathakāṃś ca haimān
ācakrire 'smai su-hṛd-ālayebhyaḥ
//
vayoanurūpāṇi ca bhūṣaṇāni
(hiraṇmayān Chiraṇmayā )hasti(mṛgāśvakāṃś Cmṛgāśvakāś )ca
(rathāṃś Crathāś )ca (goputrakasaṃprayuktān Cgāvo vasanaprayuktā
(putrīś Cgantrīś )ca cāmīkararūpyacitrāḥ
//
vayo-anu-rūpāṇi ca bhūṣaṇāni
(hiraṇmayān Chiraṇmayā )hasti-(mṛga-aśvakāṃś Cmṛga-aśvakāś )ca
(rathāṃś Crathāś )ca (go-putraka-saṃprayuktān Cgāvo vasana-prayuktā
(putrīś Cgantrīś )ca cāmīkara-rūpya-citrāḥ
//
evaṃ sa tais tair viṣayopacārair
vayoanurūpair upacaryamāṇaḥ
bālo 'py abālapratimo babhūva
dhṛtyā ca śaucena dhiyā śriyā ca
//
evaṃ sa tais tair viṣaya-upacārair
vayo-anu-rūpair upacaryamāṇaḥ
bālo 'py a-bāla-pratimo babhūva
dhṛtyā ca śaucena dhiyā śriyā ca
//
vayaś ca kaumāram atītya (samyak Cmadhyaṃ
saṃprāpya (kāle pratipattikarma Cbālaḥ sa hi rājasūnuḥ )
alpair ahobhir bahuvarṣagamyā
jagrāha vidyāḥ svakulānurūpāḥ
//
vayaś ca kaumāram atītya (samyak Cmadhyaṃ
saṃprāpya (kāle pratipatti-karma Cbālaḥ sa hi rāja-sūnuḥ )
alpair ahobhir bahu-varṣa-gamyā
jagrāha vidyāḥ sva-kula-anu-rūpāḥ
//
naiḥśreyasaṃ tasya tu bhavyam arthaṃ
śrutvā purastād asitān mahar2ṣeḥ
kāmeṣu saṅgaṃ janayāṃ babhūva
(vanāni yāyād iti śākyarājaḥ Cvṛddhir bhavacchākyakulasya rājñaḥ )
//
naiḥśreyasaṃ tasya tu bhavyam arthaṃ
śrutvā purastād asitān mahar2ṣeḥ
kāmeṣu saṅgaṃ janayāṃ babhūva
(vanāni yāyād iti śākya-rājaḥ Cvṛddhir bhavac-chākya-kulasya rājñaḥ )
//
kulāt tato 'smai sthiraśīla(yuktāt Csaṃyutāt
sādhvīṃ vapurhrīvinayopapannām
yaśodharāṃ nāma yaśoviśālāṃ
(vāmābhidhānaṃ Ctulyābhidhānaṃ )śriyam ājuhāva
//
kulāt tato 'smai sthira-śīla-(yuktāt Csaṃyutāt
sādhvīṃ vapur-hrī-vinaya-upapannām
yaśo-dharāṃ nāma yaśo-viśālāṃ
(vāma-abhidhānaṃ Ctulya-abhidhānaṃ )śriyam ājuhāva
//
(vidyotamāno vapuṣā pareṇa Cathāparaṃ bhūmipateḥ priyo 'yaṃ
sanatkumārapratimaḥ kumāraḥ
sārdhaṃ tayā śākyanarendravadhvā
śacyā sahasrākṣa ivābhireme
//
(vidyotamāno vapuṣā pareṇa Catha a-paraṃ bhūmi-pateḥ priyo 'yaṃ
sanat-kumāra-pratimaḥ kumāraḥ
sa-ardhaṃ tayā śākya-nara-indra-vadhvā
śacyā sahasra-akṣa iva abhireme
//
kiṃcin manaḥkṣobhakaraṃ pratīpaṃ
(kathaṃ na Ckathaṃca )paśyed iti so 'nucintya
vāsaṃ nṛpo (vyādiśati Chy ādiśati )sma tasmai
harmyodareṣv eva na bhūpracāram
//
kiṃ-cin manaḥ-kṣobha-karaṃ pratīpaṃ
(kathaṃ na Ckathaṃ-ca )paśyed iti so 'nucintya
vāsaṃ nṛ-po (vyādiśati Chy ādiśati )sma tasmai
harmya-udareṣv eva na bhū-pracāram
//
tataḥ śarattoyadapāṇḍareṣu
bhūmau vimāneṣv iva rāñjiteṣu
harmyeṣu sarvar1tusukhāśrayeṣu
strīṇām udārair vijahāra tūryaiḥ
//
tataḥ śarat-toya-da-pāṇḍareṣu
bhūmau vimāneṣv iva rāñjiteṣu
harmyeṣu sarvar1tu-sukha-āśrayeṣu
strīṇām udārair vijahāra tūryaiḥ
//
kalair hi cāmīkarabaddhakakṣair
nārīkarāgrābhihatair mṛdaṅgaiḥ
varāpsaronṛtyasamaiś ca nṛtyaiḥ
kailāsavat tad bhavanaṃ rarāja
//
kalair hi cāmīkara-baddha-kakṣair
nārī-kara-agra-abhihatair mṛd-aṅgaiḥ
vara-apsaro-nṛtya-samaiś ca nṛtyaiḥ
kailāsavat tad bhavanaṃ rarāja
//
vāgbhiḥ kalābhir lalitaiś ca (hāvair Chārair
madaiḥ sakhelair madhuraiś ca hāsaiḥ
taṃ tatra nāryo ramayāṃ babhūvur
bhrūvañcitair ardhanirīkṣitaiś ca
//
vāgbhiḥ kalābhir lalitaiś ca (hāvair Chārair
madaiḥ sa-khelair madhuraiś ca hāsaiḥ
taṃ tatra nāryo ramayāṃ babhūvur
bhrū-vañcitair ardha-nirīkṣitaiś ca
//
(tataḥ sa Ctataś ca )kāmāśrayapaṇḍitābhiḥ
strībhir gṛhīto ratikarkaśābhiḥ
vimānapṛṣṭhān na mahīṃ jagāma
vimānapṛṣthād iva puṇyakarmā
//
(tataḥ sa Ctataś ca )kāma-āśraya-paṇḍitābhiḥ
strībhir gṛhīto rati-karkaśābhiḥ
vimāna-pṛṣṭhān na mahīṃ jagāma
vimāna-pṛṣthād iva puṇya-karmā
//
nṛpas tu tasyaiva vivṛddhihetos
tadbhāvinārthena ca codyamānaḥ
śame 'bhireme virarāma pāpād
bheje damaṃ saṃvibabhāja sādhūn
//
nṛ-pas tu tasya eva vivṛddhi-hetos
tad-bhāvina ārthena ca codyamānaḥ
śame 'bhireme virarāma pāpād
bheje damaṃ saṃvibabhāja sādhūn
//
nādhīravat kāmasukhe sasañje
na saṃrarañje viṣamaṃ jananyām
dhṛtyendriyāśvāṃś capalān vijigye
bandhūṃś ca paurāṃś ca guṇair jigāya
//
na a-dhīravat kāma-sukhe sasañje
na saṃrarañje vi-ṣamaṃ jananyām
dhṛtya īndriya-aśvāṃś capalān vijigye
bandhūṃś ca paurāṃś ca guṇair jigāya
//
nādhyaiṣṭa duḥkhāya parasya vidyāṃ
jñānaṃ śivaṃ yat tu tad adhyagīṣṭa
svābhyaḥ prajābhyo hi yathā tathaiva
sarvaprajābhyaḥ śivam āśaśaṃse
//
na adhyaiṣṭa duḥkhāya parasya vidyāṃ
jñānaṃ śivaṃ yat tu tad adhyagīṣṭa
svābhyaḥ prajābhyo hi yathā tatha aiva
sarva-prajābhyaḥ śivam āśaśaṃse
//
(bhaṃ Ctaṃ )bhāsuraṃ cāṅgirasādhidevaṃ
yathāvad ānarca tadāyuṣe saḥ
juhāva havyāny akṛśe kṛśānau
dadau dvijebhyaḥ kṛśanaṃ ca gāś ca
//
(bhaṃ Ctaṃ )bhāsuraṃ ca aṅgirasa-adhi-devaṃ
yathāvad ānarca tad-āyuṣe saḥ
juhāva havyāny a-kṛśe kṛśānau
dadau dvi-jebhyaḥ kṛśanaṃ ca gāś ca
//
sasnau śarīraṃ pavituṃ manaś ca
tīrthāmbubhiś caiva guṇāmbubhiś ca
vedopadiṣṭaṃ samam ātmajaṃ ca
somaṃ papau śāntisukhaṃ ca hārdam
//
sasnau śarīraṃ pavituṃ manaś ca
tīrtha-ambubhiś ca eva guṇa-ambubhiś ca
veda-upadiṣṭaṃ samam ātma-jaṃ ca
somaṃ papau śānti-sukhaṃ ca hārdam
//
sāntvaṃ babhāṣe na ca nārthavad yaj
jajalpa tattvaṃ na ca vipriyaṃ yat
sāntvaṃ hy atattvaṃ paruṣaṃ ca tattvaṃ
hriyāśakan nātmana eva vaktum
//
sāntvaṃ babhāṣe na ca na arthavad yaj
jajalpa tattvaṃ na ca vi-priyaṃ yat
sāntvaṃ hy a-tattvaṃ paruṣaṃ ca tattvaṃ
hriya āśakan nā atmana eva vaktum
//
iṣṭeṣv aniṣṭeṣu ca kāryavatsu
na rāgadoṣāśrayatāṃ prapede
śivaṃ siṣeve (vyavahāraśuddhaṃ Cavyavahāralabdhaṃ
yajñaṃ hi mene na tathā (yathā tat Cyathāvat )
//
iṣṭeṣv an-iṣṭeṣu ca kāryavatsu
na rāga-doṣa-āśrayatāṃ prapede
śivaṃ siṣeve (vyavahāra-śuddhaṃ Ca-vyavahāra-labdhaṃ
yajñaṃ hi mene na tathā (yathā tat Cyathāvat )
//
āśāvate cābhigatāya sadyo
deyāmbubhis tarṣam (acechidiṣṭa Cacecchidiṣṭa )
yuddhād ṛte vṛttaparaśvadhena
dviḍdarpam udvṛttam abebhidiṣṭa
//
āśāvate ca abhigatāya sadyo
deya-ambubhis tarṣam (acechidiṣṭa Cacecchidiṣṭa )
yuddhād ṛte vṛtta-paraśvadhena
dviḍ-darpam udvṛttam abebhidiṣṭa
//
ekaṃ vininye sa jugopa sapta
saptaiva tatyāja rarakṣa pañca
prāpa trivargaṃ bubudhe trivargaṃ
jajñe dvivargaṃ prajahau dvivargam
//
ekaṃ vininye sa jugopa sapta
sapta eva tatyāja rarakṣa pañca
prāpa tri-vargaṃ bubudhe tri-vargaṃ
jajñe dvi-vargaṃ prajahau dvi-vargam
//
kṛtāgaso 'pi pratipādya vadhyān
nājīghanan nāpi ruṣā dadarśa
babandha sāntvena phalena caitāṃs
tyāgo 'pi teṣāṃ hy (anayāya dṛṣṭaḥ Canapāyadṛṣṭaḥ )
//
kṛta-agaso 'pi pratipādya vadhyān
na ajīghanan na api ruṣā dadarśa
babandha sāntvena phalena ca etāṃs
tyāgo 'pi teṣāṃ hy (a-nayāya dṛṣṭaḥ Can-apāya-dṛṣṭaḥ )
//
ārṣāṇy acārīt paramavratāni
vairāṇy ahāsīc cirasaṃbhṛtāni
yaśāṃsi cāpadguṇagandhavanti
rajāṃsy (ahārṣīn Cahāsīn )malinīkarāṇi
//
ārṣāṇy acārīt parama-vratāni
vairāṇy ahāsīc cira-saṃbhṛtāni
yaśāṃsi cā apad-guṇa-gandhavanti
rajāṃsy (ahārṣīn Cahāsīn )malinī-karāṇi
//
na cājihīrṣīd balim apravṛttaṃ
na cācikīrṣīt paravastvabhidhyām
na cāvivakṣīd dviṣatām adharmaṃ
na (cāvivakṣīd Ccādidhakṣīd )dhṛdayena manyum
//
na ca ajihīrṣīd balim a-pravṛttaṃ
na ca acikīrṣīt para-vastv-abhidhyām
na ca avivakṣīd dviṣatām a-dharmaṃ
na (ca avivakṣīd Cca adidhakṣīd )dhṛdayena manyum
//
tasmiṃs tathā bhūmipatau pravṛtte
bhṛtyāś ca paurāś ca tathaiva ceruḥ
śamātmake cetasi viprasanne
prayuktayogasya yathendriyāṇi
//
tasmiṃs tathā bhūmi-patau pravṛtte
bhṛtyāś ca paurāś ca tatha aiva ceruḥ
śama-ātmake cetasi viprasanne
prayukta-yogasya yathā-indriyāṇi
//
kāle tataś cārupayodharāyāṃ
yaśodharāyāṃ (svaCsu)yaśodharāyām
śauddhodane rāhusapatnavaktro
jajñe suto rāhula eva nāmnā
//
kāle tataś cāru-payo-dharāyāṃ
yaśo-dharāyāṃ (sva-Csu-)yaśo-dharāyām
śauddhodane rāhu-sapatna-vaktro
jajñe suto rāhula eva nāmnā
//
atheṣṭaputraḥ paramapratītaḥ
kulasya vṛddhiṃ prati bhūmipālaḥ
yathaiva putraprasave nananda
tathaiva pautraprasave nananda
//
atha iṣṭa-putraḥ parama-pratītaḥ
kulasya vṛddhiṃ prati bhūmi-pālaḥ
yatha aiva putra-prasave nananda
tatha aiva pautra-prasave nananda
//
(putrasya Cpautrasya )me putragato (mameva Cmamaiva
snehaḥ kathaṃ syād iti jātaharṣaḥ
kāle sa taṃ taṃ vidhim ālalambe
putrapriyaḥ svargam ivārurukṣan
//
(putrasya Cpautrasya )me putra-gato (mama iva Cmama eva
snehaḥ kathaṃ syād iti jāta-harṣaḥ
kāle sa taṃ taṃ vidhim ālalambe
putra-priyaḥ svargam ivā arurukṣan
//
sthitvā pathi prāthamakalpikānāṃ
rājar1ṣabhāṇāṃ yaśasānvitānām
śuklāny amuktvāpi tapāṃsy atapta
(yajñaiś Cyajñe )ca hiṃsārahitair ayaṣṭa
//
sthitvā pathi prāthamakalpikānāṃ
rājar1ṣabhāṇāṃ yaśasa ānvitānām
śuklāny a-muktva āpi tapāṃsy atapta
(yajñaiś Cyajñe )ca hiṃsā-rahitair ayaṣṭa
//
ajājvaliṣṭātha sa puṇyakarmā
nṛpaśriyā caiva tapaḥśriyā ca
kulena vṛttena dhiyā ca dīptas
tejaḥ sahasrāṃśur ivotsisṛkṣuḥ
//
ajājvaliṣṭa atha sa puṇya-karmā
nṛ-pa-śriyā ca eva tapaḥ-śriyā ca
kulena vṛttena dhiyā ca dīptas
tejaḥ sahasra-aṃśur iva utsisṛkṣuḥ
//
svāyaṃbhuvaṃ cārcikam arcayitvā
jajāpa putrasthitaye sthitaśrīḥ
cakāra karmāṇi ca duṣkarāṇi
prajāḥ sisṛkṣuḥ ka ivādikāle
//
svāyaṃbhuvaṃ cā arcikam arcayitvā
jajāpa putra-sthitaye sthita-śrīḥ
cakāra karmāṇi ca duṣ-karāṇi
prajāḥ sisṛkṣuḥ ka ivā adi-kāle
//
tatjyāja śastraṃ vimamarśa śāstraṃ
śamaṃ siṣeve niyamaṃ viṣehe
vaśīva kaṃcid viṣayaṃ na bheje
piteva sarvān viṣayān dadarśa
//
tatjyāja śastraṃ vimamarśa śāstraṃ
śamaṃ siṣeve niyamaṃ viṣehe
vaśi īva kaṃ-cid viṣayaṃ na bheje
pita īva sarvān viṣayān dadarśa
//
babhāra rājyaṃ sa hi putrahetoḥ
putraṃ kulārthaṃ yaśase kulaṃ tu
svargāya śabdaṃ divam ātmahetor
dharmārtham ātmasthitim ācakāṅkṣa
//
babhāra rājyaṃ sa hi putra-hetoḥ
putraṃ kula-arthaṃ yaśase kulaṃ tu
svargāya śabdaṃ divam ātma-hetor
dharma-artham ātma-sthitim ācakāṅkṣa
//
evaṃ sa dharmaṃ vividhaṃ cakāra
sadbhir nipātaṃ śrutitaś ca siddham
dṛṣṭvā kathaṃ putramukhaṃ suto me
vanaṃ na yāyād iti nāthamānaḥ
//
evaṃ sa dharmaṃ vi-vidhaṃ cakāra
sadbhir nipātaṃ śrutitaś ca siddham
dṛṣṭvā kathaṃ putra-mukhaṃ suto me
vanaṃ na yāyād iti nāthamānaḥ
//
rirakṣiṣantaḥ śriyam ātma(saṃsthāṃ Csaṃsthā
rakṣanti putrān bhuvi bhūmipālāḥ
putraṃ narendraḥ sa tu dharmakāmo
rarakṣa dharmād (viṣayeṣu muñcan Cviṣayeṣv amuñcat )
//
rirakṣiṣantaḥ śriyam ātma-(saṃsthāṃ Csaṃsthā
rakṣanti putrān bhuvi bhūmi-pālāḥ
putraṃ nara-indraḥ sa tu dharma-kāmo
rarakṣa dharmād (viṣayeṣu muñcan Cviṣayeṣv amuñcat )
//
vanam anupamasattvā bodhisattvās tu sarve
viṣayasukharasajñā jagmur utpannaputrāḥ
ata upacitakarmā rūḍhamūle 'pi hetau
sa ratim upasiṣeve bodhim (āpan na yāvat Cāpannayāvat )
//
vanam an-upama-sattvā bodhi-sattvās tu sarve
viṣaya-sukha-rasa-jñā jagmur utpanna-putrāḥ
ata upacita-karmā rūḍha-mūle 'pi hetau
sa ratim upasiṣeve bodhim (āpan na yāvat Cāpanna-yāvat )
//
[[iti (Cśrī-C)buddha-carite mahā-kāvye 'ntaḥ-pura-vihāro nāma dvitīyaḥ sargaḥ -- 2 --]]
tataḥ kadācin mṛduśādvalāni
puṃskokilonnāditapādapāni
śuśrāva padmākaramaṇḍitāni
(gītair Cśīte )nibaddhāni sa kānanāni
//
tataḥ kadā-cin mṛdu-śādvalāni
puṃs-kokila-unnādita-pāda-pāni
śuśrāva padma-ākara-maṇḍitāni
(gītair Cśīte )nibaddhāni sa kānanāni
//
śrutvā tataḥ strījanavallabhānāṃ
manojñabhāvaṃ purakānanānām
bahiḥprayāṇāya cakāra buddhim
antargṛhe nāga ivāvaruddhaḥ
//
śrutvā tataḥ strī-jana-vallabhānāṃ
mano-jña-bhāvaṃ pura-kānanānām
bahiḥ-prayāṇāya cakāra buddhim
antar-gṛhe nāga iva avaruddhaḥ
//
tato nṛpas tasya niśamya bhāvaṃ
putrābhidhānasya manorathasya
snehasya lakṣmyā vayasaś ca yogyām
ājñāpayām āsa vihārayātrām
//
tato nṛ-pas tasya niśamya bhāvaṃ
putra-abhidhānasya mano-rathasya
snehasya lakṣmyā vayasaś ca yogyām
ājñāpayām āsa vihāra-yātrām
//
nivartayām āsa ca rājamārge
saṃpātam ārtasya pṛthagjanasya
mā bhūt kumāraḥ sukumāracittaḥ
saṃvignacetā (iti Civa )manyamānaḥ
//
nivartayām āsa ca rāja-mārge
saṃpātam ārtasya pṛthag-janasya
mā bhūt kumāraḥ su-kumāra-cittaḥ
saṃvigna-cetā (iti Civa )manyamānaḥ
//
pratyaṅgahīnān vikalendriyāṃś ca
jīrṇāturādīn kṛpaṇāṃś ca (dikṣu Cbhikṣūn )
tataḥ samutsārya pareṇa sāmnā
śobhāṃ (parāṃ Cparā )rājapathasya cakruḥ
//
praty-aṅga-hīnān vikala-indriyāṃś ca
jīrṇa-ātura-ādīn kṛpaṇāṃś ca (dikṣu Cbhikṣūn )
tataḥ samutsārya pareṇa sāmnā
śobhāṃ (parāṃ Cparā )rāja-pathasya cakruḥ
//
tataḥ kṛte śrīmati rājamārge
śrīmān vinītānucaraḥ kumāraḥ
prāsādapṛṣṭhād avatīrya kāle
kṛtābhyanujño nṛpam abhyagacchat
//
tataḥ kṛte śrīmati rāja-mārge
śrīmān vinīta-anucaraḥ kumāraḥ
prāsāda-pṛṣṭhād avatīrya kāle
kṛta-abhyanujño nṛ-pam abhyagacchat
//
atho narendraḥ sutam āgatāśruḥ
śirasy upāghrāya ciraṃ nirīkṣya
gaccheti cājñāpayati sma vācā
snehān na cainaṃ manasā mumoca
//
atha u nara-indraḥ sutam āgata-aśruḥ
śirasy upāghrāya ciraṃ nirīkṣya
gaccha iti cā ajñāpayati sma vācā
snehān na ca enaṃ manasā mumoca
//
tataḥ sa jāmbūnadabhāṇḍabhṛdbhir
yuktaṃ caturbhir nibhṛtais turaṃgaiḥ
aklība(vidvacCvidyuc)chuciraśmidhāraṃ
hiraṇmayaṃ syandanam āruroha
//
tataḥ sa jāmbūnada-bhāṇḍa-bhṛdbhir
yuktaṃ caturbhir nibhṛtais turaṃ-gaiḥ
a-klība-(vidvac-Cvidyuc-)chuci-raśmi-dhāraṃ
hiraṇmayaṃ syandanam āruroha
//
tataḥ prakīrṇojjvalapuṣpajālaṃ
viṣaktamālyaṃ pracalatpatākam
mārgaṃ prapede sadṛśānuyātraś
candraḥ sanakṣatra ivāntarīkṣam
//
tataḥ prakīrṇa-ujjvala-puṣpa-jālaṃ
viṣakta-mālyaṃ pracalat-patākam
mārgaṃ prapede sa-dṛśa-anuyātraś
candraḥ sa-nakṣatra iva antarīkṣam
//
kautūhalāt sphītataraiś ca netrair
(nīlotpalārdhair Cnīlotpalābhair )iva (kīryamāṇam Ckīryamāṇaḥ )
śanaiḥ śanai rājapathaṃ jagāhe
pauraiḥ samantād abhivīkṣyamāṇaḥ
//
kautūhalāt sphītataraiś ca netrair
(nīla-utpala-ardhair Cnīla-utpala-ābhair )iva (kīryamāṇam Ckīryamāṇaḥ )
śanaiḥ śanai rāja-pathaṃ jagāhe
pauraiḥ sam-antād abhivīkṣyamāṇaḥ
//
taṃ tuṣṭuvuḥ saumyaguṇena kecid
vavandire dīptatayā tathānye
saumukhyatas tu śriyam asya kecid
vaipulyam āśaṃsiṣur āyuṣaś ca
//
taṃ tuṣṭuvuḥ saumya-guṇena ke-cid
vavandire dīptatayā tatha ānye
saumukhyatas tu śriyam asya ke-cid
vaipulyam āśaṃsiṣur āyuṣaś ca
//
niḥsṛtya kubjāś ca mahākulebhyo
vyūhāś ca kairātakavāmanānām
nāryaḥ kṛśebhyaś ca niveśanebhyo
devānuyānadhvajavat praṇemuḥ
//
niḥsṛtya kubjāś ca mahā-kulebhyo
vyūhāś ca kairātaka-vāmanānām
nāryaḥ kṛśebhyaś ca niveśanebhyo
deva-anuyāna-dhvajavat praṇemuḥ
//
tataḥ kumāraḥ khalu gacchatīti
śrutvā striyaḥ preṣyajanāt pravṛttim
didṛkṣayā harmyatalāni jagmur
janena mānyena kṛtābhyanujñāḥ
//
tataḥ kumāraḥ khalu gacchati iti
śrutvā striyaḥ preṣya-janāt pravṛttim
didṛkṣayā harmya-talāni jagmur
janena mānyena kṛta-abhyanujñāḥ
//
tāḥ srastakāñcīguṇavighnitāś ca
suptaprabuddhākulalocanāś ca
vṛttāntavinyastavibhūṣaṇāś ca
(kautūhalenānibhṛtāḥ Ckautūhalenāpi bhṛtāḥ )parīyuḥ
//
tāḥ srasta-kāñcī-guṇa-vighnitāś ca
supta-prabuddha-ākula-locanāś ca
vṛtta-anta-vinyasta-vibhūṣaṇāś ca
(kautūhalena a-nibhṛtāḥ Ckautūhalena api bhṛtāḥ )parīyuḥ
//
prāsādasopānatalapraṇādaiḥ
kāñcīravair nūpuranisvanaiś ca
(vitrāsayantyo Cvibhrāmayantyo )gṛhapakṣisaṃghān
anyoanyavegāṃś ca samākṣipantyaḥ
//
prāsāda-sopāna-tala-praṇādaiḥ
kāñcī-ravair nūpura-nisvanaiś ca
(vitrāsayantyo Cvibhrāmayantyo )gṛha-pakṣi-saṃghān
anyo-anya-vegāṃś ca samākṣipantyaḥ
//
kāsāṃcid āsāṃ tu varāṅganānāṃ
jātatvarāṇām api sotsukānām
gatiṃ gurutvāj jagṛhur viśālāḥ
śroṇīrathāḥ pīnapayodharāś ca
//
kāsāṃ-cid āsāṃ tu vara-aṅganānāṃ
jāta-tvarāṇām api sa-utsukānām
gatiṃ gurutvāj jagṛhur viśālāḥ
śroṇī-rathāḥ pīna-payo-dharāś ca
//
śīghraṃ samarthāpi tu gantum anyā
gatiṃ nijagrāha yayau na tūrṇam
(hriyāpragalbhā vinigūhamānā Chriyā pragalbhāni nigūhamānā
(rahaḥprayuktāni Crahaḥ prayuktāni )vibhūṣaṇāni
//
śīghraṃ sam-artha āpi tu gantum anyā
gatiṃ nijagrāha yayau na tūrṇam
(hriya ā-pragalbhā vinigūhamānā Chriyā pragalbhāni nigūhamānā
(rahaḥ-prayuktāni Crahaḥ prayuktāni )vibhūṣaṇāni
//
parasparotpīḍanapiṇḍitānāṃ
saṃmarda(saṃkṣobhitaCsaṃśobhita)kuṇḍalānām
tāsāṃ tadā sasvanabhūṣaṇānāṃ
vātāyaneṣv apraśamo babhūva
//
paras-para-utpīḍana-piṇḍitānāṃ
saṃmarda-(saṃkṣobhita-Csaṃśobhita-)kuṇḍalānām
tāsāṃ tadā sa-svana-bhūṣaṇānāṃ
vāta-ayaneṣv a-praśamo babhūva
//
vātāyanebhyas tu viniḥsṛtāni
paras(parāyāsitaCparopāsita)kuṇḍalāni
strīṇāṃ virejur mukhapaṅkajāni
saktāni harmyeṣv iva paṅkajāni
//
vāta-ayanebhyas tu viniḥsṛtāni
paras-(para-āyāsita-Cpara-upāsita-)kuṇḍalāni
strīṇāṃ virejur mukha-paṅka-jāni
saktāni harmyeṣv iva paṅka-jāni
//
tato vimānair yuvatī(karālaiḥ Ckalāpaiḥ
kautūhalodghāṭitavātayānaiḥ
śrīmat samantān nagaraṃ babhāse
viyadvimānair iva sāpsarobhiḥ
//
tato vimānair yuvatī-(karālaiḥ Ckalāpaiḥ
kautūhala-udghāṭita-vāta-yānaiḥ
śrīmat sam-antān nagaraṃ babhāse
viyad-vimānair iva sa-apsarobhiḥ
//
vātāyanānām aviśālabhāvād
anyoanyagaṇḍārpitakuṇḍalānām
mukhāni rejuḥ pramadottamānāṃ
baddhāḥ kalāpā iva paṅkajānām
//
vāta-ayanānām a-viśāla-bhāvād
anyo-anya-gaṇḍa-arpita-kuṇḍalānām
mukhāni rejuḥ pramada-uttamānāṃ
baddhāḥ kalāpā iva paṅka-jānām
//
(taṃ tāḥ Ctasmin )kumāraṃ pathi vīkṣamāṇāḥ
striyo babhur gām iva gantukāmāḥ
ūrdhvonmukhāś cainam udīkṣamāṇā
narā babhur dyām iva gantukāmāḥ
//
(taṃ tāḥ Ctasmin )kumāraṃ pathi vīkṣamāṇāḥ
striyo babhur gām iva gantu-kāmāḥ
ūrdhva-un-mukhāś ca enam udīkṣamāṇā
narā babhur dyām iva gantu-kāmāḥ
//
dṛṣṭvā ca taṃ rājasutaṃ striyas tā
jājvalyamānaṃ vapuṣā śriyā ca
dhanyāsya bhāryeti śanair avocañ
śuddhair manobhiḥ khalu nānyabhāvāt
//
dṛṣṭvā ca taṃ rāja-sutaṃ striyas tā
jājvalyamānaṃ vapuṣā śriyā ca
dhanya āsya bhārya īti śanair avocañ
śuddhair manobhiḥ khalu na anya-bhāvāt
//
ayaṃ kila vyāyatapīnabāhū
rūpeṇa sākṣād iva puṣpaketuḥ
tyaktvā śriyaṃ dharmam upaiṣyatīti
tasmin (hi tā Chitā )gauravam eva cakruḥ
//
ayaṃ kila vyāyata-pīna-bāhū
rūpeṇa sa-akṣād iva puṣpa-ketuḥ
tyaktvā śriyaṃ dharmam upaiṣyati iti
tasmin (hi tā Chitā )gauravam eva cakruḥ
//
kīrṇaṃ tathā rājapathaṃ kumāraḥ
paurair vinītaiḥ śucidhīraveṣaiḥ
tat pūrvam ālokya jaharṣa kiṃcin
mene punarbhāvam ivātmanaś ca
//
kīrṇaṃ tathā rāja-pathaṃ kumāraḥ
paurair vinītaiḥ śuci-dhīra-veṣaiḥ
tat pūrvam ālokya jaharṣa kiṃ-cin
mene punar-bhāvam ivā atmanaś ca
//
puraṃ tu tat svargam iva prahṛṣṭaṃ
śuddhādhivāsāḥ samavekṣya devāḥ
jīrṇaṃ naraṃ nirmamire prayātuṃ
saṃcodanārthaṃ kṣitipātmajasya
//
puraṃ tu tat svargam iva prahṛṣṭaṃ
śuddha-adhivāsāḥ samavekṣya devāḥ
jīrṇaṃ naraṃ nirmamire prayātuṃ
saṃcodana-arthaṃ kṣiti-pa-ātma-jasya
//
tataḥ kumāro jarayābhibhūtaṃ
dṛṣṭvā narebhyaḥ pṛthagākṛtiṃ tam
uvāca saṃgrāhakam āgatāsthas
tatraiva niṣkampaniviṣṭadṛṣṭiḥ
//
tataḥ kumāro jaraya ābhibhūtaṃ
dṛṣṭvā narebhyaḥ pṛthag-ākṛtiṃ tam
uvāca saṃgrāhakam āgata-āsthas
tatra eva niṣkampa-niviṣṭa-dṛṣṭiḥ
//
ka eṣa bhoḥ sūta naro 'bhyupetaḥ
keśaiḥ sitair yaṣṭiviṣaktahastaḥ
bhrūsaṃvṛtākṣaḥ śithilānatāṅgaḥ
kiṃ vikriyaiṣā prakṛtir yadṛcchā
//
ka eṣa bhoḥ sūta naro 'bhyupetaḥ
keśaiḥ sitair yaṣṭi-viṣakta-hastaḥ
bhrū-saṃvṛta-akṣaḥ śithila-ānata-aṅgaḥ
kiṃ vikriya aiṣā prakṛtir yad-ṛcchā
//
ity evam uktaḥ sa rathapraṇetā
nivedayām āsa nṛpātmajāya
saṃrakṣyam apy artham adoṣadarśī
tair eva devaiḥ kṛtabuddhimohaḥ
//
ity evam uktaḥ sa ratha-praṇetā
nivedayām āsa nṛ-pa-ātma-jāya
saṃrakṣyam apy artham a-doṣa-darśī
tair eva devaiḥ kṛta-buddhi-mohaḥ
//
rūpasya (hantrī Chartrī )vyasanaṃ balasya
śokasya yonir nidhanaṃ ratīnām
nāśaḥ smṛtīnāṃ ripur indriyāṇām
eṣā jarā nāma yayaiṣa bhagnaḥ
//
rūpasya (hantrī Chartrī )vyasanaṃ balasya
śokasya yonir nidhanaṃ ratīnām
nāśaḥ smṛtīnāṃ ripur indriyāṇām
eṣā jarā nāma yaya aiṣa bhagnaḥ
//
pītaṃ hy anenāpi payaḥ śiśutve
kālena bhūyaḥ (parisṛptam Cparimṛṣṭam )urvyām
krameṇa bhūtvā ca yuvā vapuṣmān
krameṇa tenaiva jarām upetaḥ
//
pītaṃ hy anena api payaḥ śiśutve
kālena bhūyaḥ (parisṛptam Cparimṛṣṭam )urvyām
krameṇa bhūtvā ca yuvā vapuṣmān
krameṇa tena eva jarām upetaḥ
//
ity evam ukte calitaḥ sa kiṃcid
rājātmajaḥ sūtam idaṃ babhāṣe
kim eṣa doṣo bhavitā mamāpīty
asmai tataḥ sārathir abhyuvāca
//
ity evam ukte calitaḥ sa kiṃ-cid
rāja-ātma-jaḥ sūtam idaṃ babhāṣe
kim eṣa doṣo bhavitā mama api ity
asmai tataḥ sārathir abhyuvāca
//
āyuṣmato 'py eṣa vayaḥ(prakarṣo Cprakarṣān
niḥsaṃśayaṃ kālavaśena bhāvī
evaṃ jarāṃ rūpavināśayitrīṃ
jānāti caivecchati (caiva Ccaiṣa )lokaḥ
//
āyuṣmato 'py eṣa vayaḥ-(prakarṣo Cprakarṣān
niḥ-saṃśayaṃ kāla-vaśena bhāvī
evaṃ jarāṃ rūpa-vināśayitrīṃ
jānāti ca eva icchati (ca eva Cca eṣa )lokaḥ
//
tataḥ sa pūrvāśayaśuddhabuddhir
vistīrṇakalpācitapuṇyakarmā
śrutvā jarāṃ saṃvivije mahātmā
mahāśaner ghoṣam ivāntike gauḥ
//
tataḥ sa pūrva-āśaya-śuddha-buddhir
vistīrṇa-kalpa-ācita-puṇya-karmā
śrutvā jarāṃ saṃvivije mahā-ātmā
mahā-aśaner ghoṣam iva antike gauḥ
//
niḥśvasya dīrghaṃ (svaśiraḥ Csa śiraḥ )prakampya
tamiṃś ca jīrṇe viniveśya cakṣuḥ
tāṃ caiva dṛṣṭvā janatāṃ saharṣāṃ
vākyaṃ sa (saṃvigna Csaṃvignam )idaṃ jagāda
//
niḥśvasya dīrghaṃ (sva-śiraḥ Csa śiraḥ )prakampya
tamiṃś ca jīrṇe viniveśya cakṣuḥ
tāṃ ca eva dṛṣṭvā janatāṃ sa-harṣāṃ
vākyaṃ sa (saṃvigna Csaṃvignam )idaṃ jagāda
//
evaṃ jarā hanti ca nirviśeṣaṃ
smṛtiṃ ca rūpaṃ ca parākramaṃ ca
na caiva saṃvegam upaiti lokaḥ
pratyakṣato 'pīdṛśam īkṣamāṇaḥ
//
evaṃ jarā hanti ca nir-viśeṣaṃ
smṛtiṃ ca rūpaṃ ca parākramaṃ ca
na ca eva saṃvegam upaiti lokaḥ
praty-akṣato 'pī i-dṛśam īkṣamāṇaḥ
//
evaṃ gate sūta nivartayāśvān
śīghraṃ gṛhāṇy eva bhavān prayātu
udyānabhūmau hi kuto ratir me
jarā(bhaye Cbhave )cetasi vartamāne
//
evaṃ gate sūta nivartaya aśvān
śīghraṃ gṛhāṇy eva bhavān prayātu
udyāna-bhūmau hi kuto ratir me
jarā-(bhaye Cbhave )cetasi vartamāne
//
athājñayā bhartṛsutasya tasya
nivartayām āsa rathaṃ niyantā
tataḥ kumāro bhavanaṃ tad eva
cintāvaśaḥ śūnyam iva prapede
//
athā ajñayā bhartṛ-sutasya tasya
nivartayām āsa rathaṃ niyantā
tataḥ kumāro bhavanaṃ tad eva
cintā-vaśaḥ śūnyam iva prapede
//
yadā tu tatraiva na śarma lebhe
jarā jareti praparīkṣamāṇaḥ
tato narendrānumataḥ sa bhūyaḥ
krameṇa tenaiva bahir jagāma
//
yadā tu tatra eva na śarma lebhe
jarā jara īti praparīkṣamāṇaḥ
tato nara-indra-anumataḥ sa bhūyaḥ
krameṇa tena eva bahir jagāma
//
athāparaṃ vyādhiparītadehaṃ
tae eva devāḥ sasṛjur manuṣyam
dṛṣṭvā ca taṃ sārathim ābabhāṣe
śauddhodanis tadgatadṛṣṭir eva
//
atha a-paraṃ vyādhi-parīta-dehaṃ
tae eva devāḥ sasṛjur manuṣyam
dṛṣṭvā ca taṃ sārathim ābabhāṣe
śauddhodanis tad-gata-dṛṣṭir eva
//
sthūlodaraḥ śvāsacalaccharīraḥ
srastāṃsabāhuḥ kṛśapāṇdugātraḥ
ambeti vācaṃ karuṇaṃ bruvāṇaḥ
paraṃ (samāśritya Csamāśliṣya )naraḥ ka eṣaḥ
//
sthūla-udaraḥ śvāsa-calac-charīraḥ
srasta-aṃsa-bāhuḥ kṛśa-pāṇdu-gātraḥ
amba īti vācaṃ karuṇaṃ bruvāṇaḥ
paraṃ (samāśritya Csamāśliṣya )naraḥ ka eṣaḥ
//
tato 'bravīt sārathir asya saumya
dhātuprakopaprabhavaḥ pravṛddhaḥ
rogābhidhānaḥ sumahān anarthaḥ
(śakto Cśakro )api yenaiṣa kṛto 'svatantraḥ
//
tato 'bravīt sārathir asya saumya
dhātu-prakopa-prabhavaḥ pravṛddhaḥ
roga-abhidhānaḥ su-mahān an-arthaḥ
(śakto Cśakro )api yena eṣa kṛto 'sva-tantraḥ
//
ity ūcivān rājasutaḥ sa bhūyas
taṃ sānukampo naram īkṣamāṇaḥ
asyaiva (jāto Cjātaḥ [sic; wrong sandhi in EHJ])pṛthag eṣa doṣaḥ
sāmānyato rogabhayaṃ prajānām
//
ity ūcivān rāja-sutaḥ sa bhūyas
taṃ sa-anukampo naram īkṣamāṇaḥ
asya eva (jāto Cjātaḥ [sic; wrong sandhi in EHJ])pṛthag eṣa doṣaḥ
sāmānyato roga-bhayaṃ prajānām
//
tato babhāṣe sa rathapraṇetā
kumāra sādhāraṇa eṣa doṣaḥ
evaṃ hi rogaih paripīḍyamāno
rujāturo harṣam upaiti lokaḥ
//
tato babhāṣe sa ratha-praṇetā
kumāra sādhāraṇa eṣa doṣaḥ
evaṃ hi rogaih paripīḍyamāno
rujā-āturo harṣam upaiti lokaḥ
//
iti śrutārthaḥ sa viṣaṇṇacetāḥ
prāvepatāmbūrmigataḥ śaśīva
idaṃ ca vākyaṃ karuṇāyamānaḥ
provāca kiṃcinmṛdunā svareṇa
//
iti śruta-arthaḥ sa viṣaṇṇa-cetāḥ
prāvepata-ambu-ūrmi-gataḥ śaśi īva
idaṃ ca vākyaṃ karuṇāyamānaḥ
provāca kiṃ-cin-mṛdunā svareṇa
//
idaṃ ca rogavyasanaṃ prajānāṃ
paśyaṃś ca viśrambham upaiti lokaḥ
(vistīrṇam ajñānam Cvistīrṇavijñānam )aho narāṇāṃ
hasanti ye rogabhayair amuktāḥ
//
idaṃ ca roga-vyasanaṃ prajānāṃ
paśyaṃś ca viśrambham upaiti lokaḥ
(vistīrṇam a-jñānam Cvistīrṇa-vijñānam )aho narāṇāṃ
hasanti ye roga-bhayair a-muktāḥ
//
nivartyatāṃ sūta (bahiḥCvahiḥ)prayāṇān
narendrasadmaiva rathaḥ prayātu
śrutvā ca me rogabhayaṃ ratibhyaḥ
pratyāhataṃ saṃkucatīva cetaḥ
//
nivartyatāṃ sūta (bahiḥ-Cvahiḥ-)prayāṇān
nara-indra-sadma eva rathaḥ prayātu
śrutvā ca me roga-bhayaṃ ratibhyaḥ
pratyāhataṃ saṃkucati iva cetaḥ
//
tato nivṛttaḥ sa nivṛttaharṣaḥ
pradhyānayuktaḥ praviveśa (veśma Csadma )
taṃ dvis tathā prekṣya ca saṃnivṛttaṃ
(paryeṣaṇaṃ Cpury āgamaṃ )bhūmipatiś cakāra
//
tato nivṛttaḥ sa nivṛtta-harṣaḥ
pradhyāna-yuktaḥ praviveśa (veśma Csadma )
taṃ dvis tathā prekṣya ca saṃnivṛttaṃ
(paryeṣaṇaṃ Cpury āgamaṃ )bhūmi-patiś cakāra
//
śrutvā nimittaṃ tu nivartanasya
saṃtyaktam ātmānam anena mene
mārgasya śaucādhikṛtāya caiva
cukrośa ruṣṭo 'pi ca nogradaṇḍaḥ
//
śrutvā nimittaṃ tu nivartanasya
saṃtyaktam ātmānam anena mene
mārgasya śauca-adhikṛtāya ca eva
cukrośa ruṣṭo 'pi ca na ugra-daṇḍaḥ
//
bhūyaś ca tasmai vidadhe sutāya
viśeṣayuktaṃ viṣaya(pracāram Cprakāram )
calendriyatvād api (nāma sakto Cnāpi śakto
nāsmān vijahyād iti nāthamānaḥ
//
bhūyaś ca tasmai vidadhe sutāya
viśeṣa-yuktaṃ viṣaya-(pracāram Cprakāram )
cala-indriyatvād api (nāma sakto Cna api śakto
na asmān vijahyād iti nāthamānaḥ
//
yadā ca śabdādibhir indriyārthair
antaḥpure naiva suto 'sya reme
tato (bahir Cvahir )vyādiśati sma yātrāṃ
rasāntaraṃ syād iti manyamānaḥ
//
yadā ca śabda-ādibhir indriya-arthair
antaḥ-pure na eva suto 'sya reme
tato (bahir Cvahir )vyādiśati sma yātrāṃ
rasa-antaraṃ syād iti manyamānaḥ
//
snehāc ca bhāvaṃ tanayasya buddhvā
(sa rāgaCsaṃvega)doṣān avicintya kāṃścit
yogyāḥ samājñāpayati sma tatra
kalāsv abhijñā iti vāramukhyāḥ
//
snehāc ca bhāvaṃ tanayasya buddhvā
(sa rāga-Csaṃvega-)doṣān a-vicintya kāṃś-cit
yogyāḥ samājñāpayati sma tatra
kalāsv abhijñā iti vāra-mukhyāḥ
//
tato viśeṣeṇa narendramārge
svalaṃkṛte caiva parīkṣite ca
(vyatyasya Cvyatyāsya )sūtaṃ ca rathaṃ ca rājā
prasthāpayām āsa bahiḥ kumāram
//
tato viśeṣeṇa nara-indra-mārge
sv-alaṃkṛte ca eva parīkṣite ca
(vyatyasya Cvyatyāsya )sūtaṃ ca rathaṃ ca rājā
prasthāpayām āsa bahiḥ kumāram
//
tatas tathā gacchati rājaputre
tair eva devair vihito gatāsuḥ
taṃ caiva mārge mṛtam uhyamānaṃ
sūtaḥ kumāraś ca dadarśa nānyaḥ
//
tatas tathā gacchati rāja-putre
tair eva devair vihito gata-asuḥ
taṃ ca eva mārge mṛtam uhyamānaṃ
sūtaḥ kumāraś ca dadarśa na anyaḥ
//
athābravīd rājasutaḥ sa sūtaṃ
naraiś caturbhir hriyate ka eṣaḥ
dīnair manuṣyair anugamyamāno
(
x
bhūṣitaś cāpy Cyo bhūṣito 'śvāsy )avarudyate ca
//
atha abravīd rāja-sutaḥ sa sūtaṃ
naraiś caturbhir hriyate ka eṣaḥ
dīnair manuṣyair anugamyamāno
(
x
bhūṣitaś ca apy Cyo bhūṣito 'śvāsy- )avarudyate ca
//
tataḥ sa śuddhātmabhir eva devaiḥ
śuddhādhivāsair abhibhūtacetāḥ
avācyam apy artham imaṃ niyantā
(pravyājahārārthavadīśvarāya Cpravyājahārārthavid īśvarāya )
//
tataḥ sa śuddha-ātmabhir eva devaiḥ
śuddha-adhivāsair abhibhūta-cetāḥ
a-vācyam apy artham imaṃ niyantā
(pravyājahāra arthavad-īśvarāya Cpravyājahāra artha-vid īśvarāya )
//
buddhīndriyaprāṇaguṇair viyuktaḥ
supto visaṃjñas tṛṇakāṣṭhabhūtaḥ
(saṃvardhya Csaṃbadhya )saṃrakṣya ca yatnavadbhiḥ
(priyapriyais Cpriyāpriyais )tyajyatae eṣa ko 'pi
//
buddhi-indriya-prāṇa-guṇair viyuktaḥ
supto vi-saṃjñas tṛṇa-kāṣṭha-bhūtaḥ
(saṃvardhya Csaṃbadhya )saṃrakṣya ca yatnavadbhiḥ
(priya-priyais Cpriya-a-priyais )tyajyatae eṣa ko 'pi
//
iti praṇetuḥ sa niśamya vākyaṃ
saṃcukṣubhe kiṃcid uvāca cainam
kiṃ (kevalo 'syaiva Ckevalasyaiva )janasya dharmaḥ
sarvaprajānām ayam īdṛśo 'ntaḥ
//
iti praṇetuḥ sa niśamya vākyaṃ
saṃcukṣubhe kiṃ-cid uvāca ca enam
kiṃ (kevalo 'sya eva Ckevalasya eva )janasya dharmaḥ
sarva-prajānām ayam ī-dṛśo 'ntaḥ
//
tataḥ praṇetā vadati sma tasmai
sarvaprajānām (idam Cayam )anta(karma Ckarmā )
hīnasya madhyasya mahātmano vā
sarvasya loke niyato vināśaḥ
//
tataḥ praṇetā vadati sma tasmai
sarva-prajānām (idam Cayam )anta-(karma Ckarmā )
hīnasya madhyasya mahā-ātmano vā
sarvasya loke niyato vināśaḥ
//
tataḥ sa dhīro 'pi narendrasūnuḥ
śrutvaiva mṛtyuṃ viṣasāda sadyaḥ
aṃsena saṃśliṣya ca kūbarāgraṃ
provāca nihrādavatā svareṇa
//
tataḥ sa dhīro 'pi nara-indra-sūnuḥ
śrutva aiva mṛtyuṃ viṣasāda sadyaḥ
aṃsena saṃśliṣya ca kūbara-agraṃ
provāca nihrādavatā svareṇa
//
iyaṃ ca niṣṭhā (niyatā Cniyataṃ )prajānāṃ
pramādyati tyaktabhayaś ca lokaḥ
manāṃsi śaṅke kaṭhināni nṝṇāṃ
svasthās tathā hy adhvani vartamānāḥ
//
iyaṃ ca niṣṭhā (niyatā Cniyataṃ )prajānāṃ
pramādyati tyakta-bhayaś ca lokaḥ
manāṃsi śaṅke kaṭhināni nṝṇāṃ
sva-sthās tathā hy adhvani vartamānāḥ
//
tasmād (rathaḥ Crathaṃ )sūta nivartyatāṃ no
vihāra(bhūmer Cbhūmau )na hi deśakālaḥ
jānan vināśaṃ katham (ārtiCārtti)kāle
sacetanaḥ syād iha hi pramattaḥ
//
tasmād (rathaḥ Crathaṃ )sūta nivartyatāṃ no
vihāra-(bhūmer Cbhūmau )na hi deśa-kālaḥ
jānan vināśaṃ katham (ārti-Cārtti-)kāle
sa-cetanaḥ syād iha hi pramattaḥ
//
iti bruvāṇe 'pi narādhipātmaje
nivartayām āsa sa naiva taṃ ratham
viśeṣayuktaṃ tu narendraśāsanāt
sa padmaṣaṇḍaṃ vanam eva niryayau
//
iti bruvāṇe 'pi nara-adhipa-ātma-je
nivartayām āsa sa na eva taṃ ratham
viśeṣa-yuktaṃ tu nara-indra-śāsanāt
sa padma-ṣaṇḍaṃ vanam eva niryayau
//
tataḥ śivaṃ kusumitabālapādapaṃ
paribhramatpramuditamattakokilam
vimānavat (sa kamalaCsakamala)cārudīrghikaṃ
dadarśa tad vanam iva nandanaṃ vanam
//
tataḥ śivaṃ kusumita-bāla-pāda-paṃ
paribhramat-pramudita-matta-kokilam
vimānavat (sa kamala-Csa-kamala-)cāru-dīrghikaṃ
dadarśa tad vanam iva nandanaṃ vanam
//
varāṅganāgaṇakalilaṃ nṛpātmajas
tato balād vanam (atinīyate Cabhinīyate )sma tat
varāpsaro(vṛtam Cnṛtyam )alakādhipālayaṃ
navavrato munir iva vighnakātaraḥ
//
vara-aṅganā-gaṇa-kalilaṃ nṛ-pa-ātma-jas
tato balād vanam (atinīyate Cabhinīyate )sma tat
vara-apsaro-(vṛtam Cnṛtyam )alakā-adhipa-ālayaṃ
nava-vrato munir iva vighna-kātaraḥ
//
[[iti (Cśrī-C)buddha-carite mahā-kāvye saṃvego1tpattir nāma tṛtīyaḥ sargaḥ -- 3 --]]
tatas tasmāt purodyānāt
kautūhalacalekṣaṇāḥ $
pratyujjagmur nṛpasutaṃ
prāptaṃ varam iva striyaḥ
//
tatas tasmāt pura-udyānāt
kautūhala-cala-īkṣaṇāḥ $
pratyujjagmur nṛ-pa-sutaṃ
prāptaṃ varam iva striyaḥ
//
abhigamya ca tās tasmai
vismayotphullalocanāḥ
cakrire samudācāraṃ
padmakośanibhaiḥ karaiḥ
//
abhigamya ca tās tasmai
vismaya-utphulla-locanāḥ
cakrire samudācāraṃ
padma-kośa-nibhaiḥ karaiḥ
//
tasthuś ca parivāryainaṃ
manmathākṣiptacetasaḥ
niścalaiḥ pritivikacaiḥ
pibantya iva locanaiḥ
//
tasthuś ca parivārya enaṃ
manmatha-ākṣipta-cetasaḥ
niś-calaiḥ priti-vikacaiḥ
pibantya iva locanaiḥ
//
taṃ hi tā menire nāryaḥ
kāmo vigrahavān iti
śobhitaṃ lakṣaṇair dīptaiḥ
sahajair bhūṣaṇair iva
//
taṃ hi tā menire nāryaḥ
kāmo vigrahavān iti
śobhitaṃ lakṣaṇair dīptaiḥ
saha-jair bhūṣaṇair iva
//
saumyatvāc caiva dhairyāc ca
kāścid enaṃ prajajñire
avatīrṇo mahīṃ sākṣād
(gūḍhāṃśuś Csudhāṃśuś )candramā (iti Civa )
//
saumyatvāc ca eva dhairyāc ca
kāś-cid enaṃ prajajñire
avatīrṇo mahīṃ sa-akṣād
(gūḍha-aṃśuś Csudhā-aṃśuś )candra-mā (iti Civa )
//
tasya tā vapuṣākṣiptā
(nigṛhītaṃ Cnirgrahītuṃ )jajṛmbhire
anyoanyaṃ dṛṣṭibhir (hatvā Cgatvā
śanaiś ca viniśaśvasuḥ
//
tasya tā vapuṣā ākṣiptā
(nigṛhītaṃ Cnirgrahītuṃ )jajṛmbhire
anyo-anyaṃ dṛṣṭibhir (hatvā Cgatvā
śanaiś ca viniśaśvasuḥ
//
evaṃ tā dṛṣṭimātreṇa
nāryo dadṛśur eva tam
na vyājahrur na jahasuḥ
prabhāveṇāsya yantritāḥ
//
evaṃ tā dṛṣṭi-mātreṇa
nāryo dadṛśur eva tam
na vyājahrur na jahasuḥ
prabhāveṇa asya yantritāḥ
//
tās tathā tu nirārambhā
dṛṣṭvā praṇayaviklavāḥ
purohitasuto dhīmān
udāyī vākyam abravīt
//
tās tathā tu nir-ārambhā
dṛṣṭvā praṇaya-viklavāḥ
puro-hita-suto dhīmān
udāyī vākyam abravīt
//
sarvāḥ sarvakalājñāḥ stha
bhāvagrahaṇapaṇḍitāḥ
rūpacāturyasaṃpannāḥ
svaguṇair mukhyatāṃ gatāḥ
//
sarvāḥ sarva-kalā-jñāḥ stha
bhāva-grahaṇa-paṇḍitāḥ
rūpa-cāturya-saṃpannāḥ
sva-guṇair mukhyatāṃ gatāḥ
//
(śobhayeta Cśobhayeta )guṇair ebhir
api tān uttarān kurūn
kuverasyāpi (cākrīḍaṃ Cca krīḍaṃ
prāg eva vasudhām imām
//
(śobhayeta Cśobhayeta )guṇair ebhir
api tān uttarān kurūn
kuverasya api (cā akrīḍaṃ Cca krīḍaṃ
prāg eva vasu-dhām imām
//
śaktāś cālayituṃ yūyaṃ
vītarāgān ṛṣīn api
apsarobhiś ca kalitān
grahītuṃ vibudhān api
//
śaktāś cālayituṃ yūyaṃ
vīta-rāgān ṛṣīn api
apsarobhiś ca kalitān
grahītuṃ vibudhān api
//
bhāvajñānena hāvena
(rūpacāturyaCcāturyā rūpa)saṃpadā
strīṇām eva ca śaktāḥ stha
saṃrāge kiṃ punar nṛṇām
//
bhāva-jñānena hāvena
(rūpa-cāturya-Ccāturyā rūpa-)saṃpadā
strīṇām eva ca śaktāḥ stha
saṃrāge kiṃ punar nṛṇām
//
tāsām evaṃvidhānāṃ vo
(viyuktānāṃ Cniyuktānāṃ )svagocare
iyam evaṃvidhā ceṣṭā
na tuṣṭo 'smy ārjavena vaḥ
//
tāsām evaṃ-vidhānāṃ vo
(viyuktānāṃ Cniyuktānāṃ )sva-go-care
iyam evaṃ-vidhā ceṣṭā
na tuṣṭo 'smy ārjavena vaḥ
//
idaṃ navavadhūnāṃ vo
hrīnikuñcitacakṣuṣām
sadṛśaṃ ceṣṭitaṃ hi syād
api vā gopayoṣitām
//
idaṃ nava-vadhūnāṃ vo
hrī-nikuñcita-cakṣuṣām
sa-dṛśaṃ ceṣṭitaṃ hi syād
api vā go-pa-yoṣitām
//
(yad Cyady )api syād ayaṃ (dhīraḥ Cvīraḥ
śrīprabhāvān mahān iti
strīṇām api mahat teja
itaḥ kāryo 'tra niścayaḥ
//
(yad Cyady )api syād ayaṃ (dhīraḥ Cvīraḥ
śrī-prabhāvān mahān iti
strīṇām api mahat teja
itaḥ kāryo 'tra niścayaḥ
//
purā hi kāśisundaryā
veśavadhvā mahān ṛṣiḥ
tāḍito 'bhūt (padā vyāso Cpadanyāsād
durdharṣo (devatair Cdaivatair )api
//
purā hi kāśi-sundaryā
veśa-vadhvā mahān ṛṣiḥ
tāḍito 'bhūt (padā vyāso Cpada-nyāsād
dur-dharṣo (devatair Cdaivatair )api
//
manthālagautamo bhikṣur
jaṅghayā (vāraCbāla)mukhyayā
piprīṣuś ca tadarthārthaṃ
vyasūn niraharat purā
//
manthāla-gautamo bhikṣur
jaṅghayā (vāra-Cbāla-)mukhyayā
piprīṣuś ca tad-artha-arthaṃ
vy-asūn niraharat purā
//
gautamaṃ dīrghatapasaṃ
mahar2ṣiṃ dīrghajīvinam
yoṣit saṃtoṣayām āsa
varṇasthānāvarā satī
//
gautamaṃ dīrgha-tapasaṃ
mahar2ṣiṃ dīrgha-jīvinam
yoṣit saṃtoṣayām āsa
varṇa-sthāna-avarā satī
//
ṛṣyaśṛṅgaṃ munisutaṃ
tathaiva strīṣv apaṇḍitam
upāyair vividhaiḥ śāntā
jagrāha ca jahāra ca
//
ṛṣyaśṛṅgaṃ muni-sutaṃ
tatha aiva strīṣv a-paṇḍitam
upāyair vi-vidhaiḥ śāntā
jagrāha ca jahāra ca
//
viśvāmitro mahar2ṣiś ca
vigāḍho 'pi (mahat tapaḥ Cmahattapāḥ )
(daśa varṣāṇy ahar mene Cdaśavarṣāṇy araṇyastho
ghṛtācyāpsarasā hṛtaḥ
//
viśvā-mitro mahar2ṣiś ca
vigāḍho 'pi (mahat tapaḥ Cmahat-tapāḥ )
(daśa varṣāṇy ahar mene Cdaśa-varṣāṇy araṇya-stho
ghṛtācya āpsarasā hṛtaḥ
//
evamādīn ṛṣīṃs tāṃs tān
anayan vikriyāṃ striyaḥ
lalitaṃ pūrvavayasaṃ
kiṃ punar nṛpateḥ sutam
//
evam-ādīn ṛṣīṃs tāṃs tān
anayan vikriyāṃ striyaḥ
lalitaṃ pūrva-vayasaṃ
kiṃ punar nṛ-pateḥ sutam
//
tad evaṃ sati viśrabdhaṃ
prayatadhvaṃ tathā yathā
iyaṃ nṛpasya vaṃśaśrīr
ito na syāt parāṅmukhī
//
tad evaṃ sati viśrabdhaṃ
prayatadhvaṃ tathā yathā
iyaṃ nṛ-pasya vaṃśa-śrīr
ito na syāt parāṅ-mukhī
//
yā hi kāścid yuvatayo
haranti sadṛśaṃ janam
nikṛṣṭotkṛṣṭayor bhāvaṃ
yā gṛhṇanti (tā tu [Wrong sandhi in EHJ??] Ctu tāḥ )striyaḥ
//
yā hi kāś-cid yuvatayo
haranti sa-dṛśaṃ janam
nikṛṣṭa-utkṛṣṭayor bhāvaṃ
yā gṛhṇanti (tā tu [Wrong sandhi in EHJ??] Ctu tāḥ )striyaḥ
//
ity udāyivacaḥ śrutvā
tā viddhā iva yoṣitaḥ
samāruruhur ātmānaṃ
kumāragrahaṇaṃ prati
//
ity udāyi-vacaḥ śrutvā
tā viddhā iva yoṣitaḥ
samāruruhur ātmānaṃ
kumāra-grahaṇaṃ prati
//
tā bhrūbhiḥ prekṣitair (hāvair Cbhāvair
hasitair (laḍitair Clalitair )gataiḥ
cakrur ākṣepikāś ceṣṭā
bhītabhītā ivāṅganāḥ
//
tā bhrūbhiḥ prekṣitair (hāvair Cbhāvair
hasitair (laḍitair Clalitair )gataiḥ
cakrur ākṣepikāś ceṣṭā
bhīta-bhītā iva aṅganāḥ
//
rājñas tu viniyogena
kumārasya ca mārdavāt
(jahuḥ Cjahruḥ )kṣipram aviśrambhaṃ
madena madanena ca
//
rājñas tu viniyogena
kumārasya ca mārdavāt
(jahuḥ Cjahruḥ )kṣipram a-viśrambhaṃ
madena madanena ca
//
atha nārījanavṛtaḥ
kumāro vyacarad vanam
vāsitāyūthasahitah
karīva himavad vanam
//
atha nārī-jana-vṛtaḥ
kumāro vyacarad vanam
vāsitā-yūtha-sahitah
kari īva himavad vanam
//
sa tasmin kānane ramye
jajvāla strīpuraḥsaraḥ
ākrīḍae iva (vibhrāje Cbabhrāje
vivasvān apsarovṛtaḥ
//
sa tasmin kānane ramye
jajvāla strī-puraḥ-saraḥ
ākrīḍae iva (vibhrāje Cbabhrāje
vivasvān apsaro-vṛtaḥ
//
madenāvarjitā nāma
taṃ kāścit tatra yoṣitaḥ
kaṭhinaiḥ paspṛśuḥ pīnaiḥ
(saṃhatair Csaṃghaṭṭair )valgubhiḥ stanaiḥ
//
madena a-varjitā nāma
taṃ kāś-cit tatra yoṣitaḥ
kaṭhinaiḥ paspṛśuḥ pīnaiḥ
(saṃhatair Csaṃghaṭṭair )valgubhiḥ stanaiḥ
//
srastāṃsakomalālamba
mṛdubāhulatābalā
anṛtaṃ skhalitaṃ kācit
kṛtvainaṃ sasvaje balāt
//
srasta-aṃsa-komala-ālamba
mṛdu-bāhu-lata ā-balā
an-ṛtaṃ skhalitaṃ kā-cit
kṛtva ainaṃ sasvaje balāt
//
kācit tāmrādharauṣṭhena
mukhenāsavagandhinā
viniśaśvāsa karṇe 'sya
rahasyaṃ śrūyatām iti
//
kā-cit tāmra-adhara-oṣṭhena
mukhenā asava-gandhinā
viniśaśvāsa karṇe 'sya
rahasyaṃ śrūyatām iti
//
kācid ājñāpayantīva
provācārdrānulepanā
iha bhaktiṃ kuruṣveti
(hastasaṃśleṣalipsayā Chastaṃ saṃśliṣya lipsayā )
//
kā-cid ājñāpayanti īva
provācā ardra-anulepanā
iha bhaktiṃ kuruṣva iti
(hasta-saṃśleṣa-lipsayā Chastaṃ saṃśliṣya lipsayā )
//
muhur muhur madavyāja
srastanīlāṃśukāparā
ālakṣyaraśanā reje
sphuradvidyud iva kṣapā
//
muhur muhur mada-vyāja
srasta-nīla-aṃśuka ā-parā
ālakṣya-raśanā reje
sphurad-vidyud iva kṣapā
//
kāścit kanakakāñcībhir
mukharābhir itas tataḥ
babhramur darśayantyo 'sya
śroṇīs tanvaṃśukāvṛtāḥ
//
kāś-cit kanaka-kāñcībhir
mukharābhir itas tataḥ
babhramur darśayantyo 'sya
śroṇīs tanv-aṃśuka-āvṛtāḥ
//
cūtaśākhāṃ kusumitāṃ
pragṛhyānyā lalambire
suvarṇakalaśaprakhyān
darśayantyaḥ payodharān
//
cūta-śākhāṃ kusumitāṃ
pragṛhya anyā lalambire
su-varṇa-kalaśa-prakhyān
darśayantyaḥ payo-dharān
//
kācit padmavanād etya
sapadmā padmalocanā
padmavaktrasya pārśve 'sya
padmaśrīr iva tasthuṣī
//
kā-cit padma-vanād etya
sa-padmā padma-locanā
padma-vaktrasya pārśve 'sya
padma-śrīr iva tasthuṣī
//
madhuraṃ gītam anvarthaṃ
kācit sābhinayaṃ jagau
taṃ svasthaṃ codayantīva
vañcito 'sīty avekṣitaiḥ
//
madhuraṃ gītam anv-arthaṃ
kā-cit sa-abhinayaṃ jagau
taṃ sva-sthaṃ codayanti īva
vañcito 'si ity avekṣitaiḥ
//
śubhena vadanenānyā
bhrūkārmukavikarṣiṇā
prāvṛtyānucakārāsya
ceṣṭitaṃ (dhīraCvīra)līlayā
//
śubhena vadanena anyā
bhrū-kārmuka-vikarṣiṇā
prāvṛtya anucakāra asya
ceṣṭitaṃ (dhīra-Cvīra-)līlayā
//
pīnavalgustanī kācid
(dhāsāghūrṇitaCvātāghūrṇita)kuṇḍalā
uccair avajahāsainaṃ
samāpnotu bhavān iti
//
pīna-valgu-stanī kā-cid
(dhāsa-āghūrṇita-Cvāta-āghūrṇita-)kuṇḍalā
uccair avajahāsa enaṃ
samāpnotu bhavān iti
//
apayāntaṃ tathaivānyā
babandhur mālyadāmabhiḥ
kāścit sākṣepamadhurair
jagṛhur vacanāṅkuśaiḥ
//
apayāntaṃ tatha aiva anyā
babandhur mālya-dāmabhiḥ
kāś-cit sa-ākṣepa-madhurair
jagṛhur vacana-aṅkuśaiḥ
//
pratiyogārthinī kācid
gṛhītvā cūtavallarīm
idaṃ puṣpaṃ tu kasyeti
papraccha madaviklavā
//
pratiyoga-arthinī kā-cid
gṛhītvā cūta-vallarīm
idaṃ puṣpaṃ tu kasya iti
papraccha mada-viklavā
//
kācit puruṣavat kṛtvā
gatiṃ saṃsthānam eva ca
uvācainaṃ jitaḥ strībhir
jaya bho pṛthivīm imām
//
kā-cit puruṣavat kṛtvā
gatiṃ saṃsthānam eva ca
uvāca enaṃ jitaḥ strībhir
jaya bho pṛthivīm imām
//
atha loleksaṇā kācij
jighrantī nīlam utpalam
kiṃcinmadakalair vākyair
nṛpātmajam abhāṣata
//
atha lola-īksaṇā kā-cij
jighrantī nīlam utpalam
kiṃ-cin-mada-kalair vākyair
nṛ-pa-ātma-jam abhāṣata
//
paśya bhartaś citaṃ cūtaṃ
kusumair madhugandhibhiḥ
hemapañjararuddho vā
kokilo yatra kūjati
//
paśya bhartaś citaṃ cūtaṃ
kusumair madhu-gandhibhiḥ
hema-pañjara-ruddho vā
kokilo yatra kūjati
//
aśoko dṛśyatām eṣa
kāmiśokavivardhanaḥ
ruvanti bhramarā yatra
dahyamānā ivāgninā
//
a-śoko dṛśyatām eṣa
kāmi-śoka-vivardhanaḥ
ruvanti bhramarā yatra
dahyamānā iva agninā
//
cūtayaṣṭyā samāśliṣṭo
dṛśyatāṃ tilakadrumaḥ
śuklavāsā iva naraḥ
striyā pītāṅgarāgayā
//
cūta-yaṣṭyā samāśliṣṭo
dṛśyatāṃ tilaka-drumaḥ
śukla-vāsā iva naraḥ
striyā pīta-aṅga-rāgayā
//
phullaṃ (kurubakaṃ Ckuruvakaṃ )paśya
(nirbhuktālaktakaCnirmuktālaktaka)prabham
yo nakhaprabhayā strīṇāṃ
nirbhartsita ivānataḥ
//
phullaṃ (kurubakaṃ Ckuruvakaṃ )paśya
(nirbhukta-alaktaka-Cnirmukta-alaktaka-)prabham
yo nakha-prabhayā strīṇāṃ
nirbhartsita ivā anataḥ
//
bālāśokaś ca nicito
dṛśyatām eṣa pallavaiḥ
yo 'smākaṃ hastaśobhābhir
lajjamāna iva sthitaḥ
//
bāla-a-śokaś ca nicito
dṛśyatām eṣa pallavaiḥ
yo 'smākaṃ hasta-śobhābhir
lajjamāna iva sthitaḥ
//
dīrghikāṃ prāvṛtāṃ paśya
tīrajaiḥ sinduvārakaiḥ
pāṇḍurāṃśukasaṃvītāṃ
śayānāṃ pramadām iva
//
dīrghikāṃ prāvṛtāṃ paśya
tīra-jaiḥ sindu-vārakaiḥ
pāṇḍura-aṃśuka-saṃvītāṃ
śayānāṃ pramadām iva
//
dṛśyatāṃ strīṣu māhātmyaṃ
cakravāko hy asau jale
pṛṣṭhataḥ preṣyavad bhāryām
anuvarty anugacchati
//
dṛśyatāṃ strīṣu māhātmyaṃ
cakravāko hy asau jale
pṛṣṭhataḥ preṣyavad bhāryām
anuvarty- anugacchati
//
mattasya parapuṣṭasya
ruvataḥ śrūyatāṃ dhvaniḥ
aparaḥ kokilo (anvakṣaṃ
pratiśrutkeva Canutkaḥ pratiśrutyeva )kūjati
//
mattasya para-puṣṭasya
ruvataḥ śrūyatāṃ dhvaniḥ
a-paraḥ kokilo (anv-akṣaṃ
pratiśrutka īva Can-utkaḥ pratiśrutya iva )kūjati
//
api nāma vihaṃgānāṃ
(vasantenāhṛto Cvasantenāhito )madaḥ
na tu (cintayato 'cintyaṃ Ccintayataś cittaṃ
janasya prājñamāninaḥ
//
api nāma vihaṃ-gānāṃ
(vasantenā ahṛto Cvasantenā ahito )madaḥ
na tu (cintayato 'cintyaṃ Ccintayataś cittaṃ
janasya prājña-māninaḥ
//
ity evaṃ tā yuvatayo
manmathoddāmacetasaḥ
kumāraṃ vividhais tais tair
upacakramire nayaiḥ
//
ity evaṃ tā yuvatayo
manmatha-uddāma-cetasaḥ
kumāraṃ vi-vidhais tais tair
upacakramire nayaiḥ
//
evam ākṣipyamāṇo 'pi
sa tu dhairyāvṛtendriyaḥ
martavyam iti sodvego
na jaharṣa na (vivyathe Csismiye )
//
evam ākṣipyamāṇo 'pi
sa tu dhairya-āvṛta-indriyaḥ
martavyam iti sa-udvego
na jaharṣa na (vivyathe Csismiye )
//
tāsāṃ (tattve 'navasthānaṃ Ctattvena vasthānaṃ
dṛṣṭvā sa puruṣottamaḥ
(samaṃ vignena Csasaṃvignena )dhīreṇa
cintayām āsa cetasā
//
tāsāṃ (tattve 'n-avasthānaṃ Ctattvena vasthānaṃ
dṛṣṭvā sa puruṣa-uttamaḥ
(samaṃ vignena Csa-saṃvignena )dhīreṇa
cintayām āsa cetasā
//
kiṃ (v imā Cvinā )nāvagacchanti
capalaṃ yauvanaṃ striyaḥ
yato rūpeṇa (saṃmattaṃ jarā yan Csaṃpannaṃ
jareyaṃ )nāśayiṣyati
//
kiṃ (v imā Cvinā )na avagacchanti
capalaṃ yauvanaṃ striyaḥ
yato rūpeṇa (saṃmattaṃ jarā yan Csaṃpannaṃ
jara īyaṃ )nāśayiṣyati
//
nūnam etā na paśyanti
kasyacid rogasaṃplavam
tathā hṛṣṭā bhayaṃ tyaktvā
jagati vyādhidharmiṇi
//
nūnam etā na paśyanti
kasya-cid roga-saṃplavam
tathā hṛṣṭā bhayaṃ tyaktvā
jagati vyādhi-dharmiṇi
//
anabhijñāś ca suvyaktaṃ
mṛtyoḥ sarvāpahāriṇaḥ
(tataḥ Ctathā )svasthā nir(udvignāḥ Cudvegāḥ
krīḍanti ca hasanti ca
//
an-abhijñāś ca su-vyaktaṃ
mṛtyoḥ sarva-apahāriṇaḥ
(tataḥ Ctathā )sva-sthā nir-(udvignāḥ Cudvegāḥ
krīḍanti ca hasanti ca
//
jarāṃ (vyādhiṃ ca mṛtyuṃ Cmṛtyuṃ ca vyādhiṃ )ca
ko hi jānan sacetanaḥ
svasthas tiṣṭhen niṣīded vā
(śayed Csuped )vā kiṃ punar haset
//
jarāṃ (vyādhiṃ ca mṛtyuṃ Cmṛtyuṃ ca vyādhiṃ )ca
ko hi jānan sa-cetanaḥ
sva-sthas tiṣṭhen niṣīded vā
(śayed Csuped )vā kiṃ punar haset
//
yas tu dṛṣṭvā paraṃ jīrṇaṃ
vyādhitaṃ mṛtam eva ca
svastho bhavati nodvigno
yathācetās tathaiva saḥ
//
yas tu dṛṣṭvā paraṃ jīrṇaṃ
vyādhitaṃ mṛtam eva ca
sva-stho bhavati na udvigno
yatha ā-cetās tatha aiva saḥ
//
viyujyamāne (hi Capi )tarau
puṣpair api phalair api
patati cchidyamāne vā
tarur anyo na śocate
//
viyujyamāne (hi Capi )tarau
puṣpair api phalair api
patati cchidyamāne vā
tarur anyo na śocate
//
iti dhyānaparaṃ dṛṣṭvā
viṣayebhyo gataspṛham
udāyī nītiśāstrajñas
tam uvāca suhṛttayā
//
iti dhyāna-paraṃ dṛṣṭvā
viṣayebhyo gata-spṛham
udāyī nīti-śāstra-jñas
tam uvāca su-hṛttayā
//
ahaṃ nṛpatinā dattaḥ
sakhā tubhyaṃ kṣamaḥ kila
yasmāt tvayi vivakṣā me
tayā praṇayavattayā
//
ahaṃ nṛ-patinā dattaḥ
sakhā tubhyaṃ kṣamaḥ kila
yasmāt tvayi vivakṣā me
tayā praṇayavattayā
//
ahitāt pratiṣedhaś ca
hite cānupravartanam
vyasane cāparityāgas
trividhaṃ mitralakṣaṇam
//
a-hitāt pratiṣedhaś ca
hite ca anupravartanam
vyasane ca a-parityāgas
tri-vidhaṃ mitra-lakṣaṇam
//
so 'haṃ maitrīṃ pratijñāya
puruṣārthāt parāṅ(mukhaḥ Cmukham )
yadi (tvā samupekṣeya Ctvāṃ samupekṣeyaṃ
na bhaven mitratā mayi
//
so 'haṃ maitrīṃ pratijñāya
puruṣa-arthāt parāṅ-(mukhaḥ Cmukham )
yadi (tvā samupekṣeya Ctvāṃ samupekṣeyaṃ
na bhaven mitratā mayi
//
tad bravīmi suhṛd bhūtvā
taruṇasya vapuṣmataḥ
idaṃ na pratirūpaṃ te
strīṣv adākṣiṇyam īdṛśam
//
tad bravīmi su-hṛd bhūtvā
taruṇasya vapuṣmataḥ
idaṃ na prati-rūpaṃ te
strīṣv a-dākṣiṇyam ī-dṛśam
//
anṛtenāpi nārīṇāṃ
yuktaṃ samanuvartanam
tadvrīḍāparihārārtham
ātmaratyartham eva ca
//
an-ṛtena api nārīṇāṃ
yuktaṃ samanuvartanam
tad-vrīḍā-parihāra-artham
ātma-raty-artham eva ca
//
saṃnatis cānuvṛttiś ca
strīṇāṃ hṛdayabandhanam
snehasya hi guṇā yonir
mānakāmāś ca yoṣitaḥ
//
saṃnatis ca anuvṛttiś ca
strīṇāṃ hṛdaya-bandhanam
snehasya hi guṇā yonir
māna-kāmāś ca yoṣitaḥ
//
tad arhasi viśālākṣa
hṛdaye 'pi parāṅmukhe
rūpasyāsyānurūpeṇa
dākṣiṇyenānuvartitum
//
tad arhasi viśāla-akṣa
hṛdaye 'pi parāṅ-mukhe
rūpasya asya anu-rūpeṇa
dākṣiṇyena anuvartitum
//
dākṣiṇyam auṣadhaṃ strīṇāṃ
dākṣiṇyaṃ bhūṣaṇaṃ param
dākṣiṇyarahitaṃ rūpaṃ
niṣpuṣpam iva kānanam
//
dākṣiṇyam auṣadhaṃ strīṇāṃ
dākṣiṇyaṃ bhūṣaṇaṃ param
dākṣiṇya-rahitaṃ rūpaṃ
niṣ-puṣpam iva kānanam
//
kiṃ vā dākṣiṇyamātreṇa
bhāvenāstu parigrahaḥ
viṣayān durlabhāṃl labdhvā
na hy avajñātum arhasi
//
kiṃ vā dākṣiṇya-mātreṇa
bhāvena astu parigrahaḥ
viṣayān dur-labhāṃl labdhvā
na hy avajñātum arhasi
//
kāmaṃ param iti jñātvā
devo 'pi hi puraṃdaraḥ
gautamasya muneḥ patnīm
ahalyāṃ cakame purā
//
kāmaṃ param iti jñātvā
devo 'pi hi puraṃ-daraḥ
gautamasya muneḥ patnīm
ahalyāṃ cakame purā
//
agastyaḥ prārthayām āsa
somabhāryāṃ ca rohiṇīm
tasmāt tatsa(dṛśīṃ Cdṛśaṃ )lebhe
lopāmudrām iti śrutiḥ
//
agastyaḥ prārthayām āsa
soma-bhāryāṃ ca rohiṇīm
tasmāt tat-sa-(dṛśīṃ Cdṛśaṃ )lebhe
lopā-mudrām iti śrutiḥ
//
(utathyasya Cautathyasya )ca bhāryāyāṃ
mamatāyāṃ mahā(tapaḥ Ctapāḥ )
mārutyāṃ janayām āsa
bharadvājaṃ (bṛhasCvṛhas)patiḥ
//
(utathyasya Cautathyasya )ca bhāryāyāṃ
mamatāyāṃ mahā-(tapaḥ Ctapāḥ )
mārutyāṃ janayām āsa
bharad-vājaṃ (bṛhas-Cvṛhas-)patiḥ
//
(bṛhasCvṛhas)pater mahiṣyāṃ ca
juhvatyāṃ juhvatāṃ varaḥ
budhaṃ vibudha(karmāṇaṃ Cdharmāṇaṃ
janayām āsa candramāḥ
//
(bṛhas-Cvṛhas-)pater mahiṣyāṃ ca
juhvatyāṃ juhvatāṃ varaḥ
budhaṃ vibudha-(karmāṇaṃ Cdharmāṇaṃ
janayām āsa candra-māḥ
//
kālīm caiva purā kanyāṃ
jalaprabhavasaṃbhavām
jagāma yamunātīre
jātarāgaḥ parāśaraḥ
//
kālīm ca eva purā kanyāṃ
jala-prabhava-saṃbhavām
jagāma yamunā-tīre
jāta-rāgaḥ parāśaraḥ
//
mātaṅgyām akṣamālāyāṃ
garhitāyāṃ riraṃsayā
kapiñjalādaṃ tanay.am
vasiṣṭho 'janayan muniḥ
//
mātaṅgyām akṣa-mālāyāṃ
garhitāyāṃ riraṃsayā
kapiñjala-adaṃ tanay.am
vasiṣṭho 'janayan muniḥ
//
yayātiś caiva rājar1ṣir
vayasy api vinirgate
viśvācyāpsarasā sārdhaṃ
reme caitrarathe vane
//
yayātiś ca eva rājar1ṣir
vayasy api vinirgate
viśvācya āpsarasā sa-ardhaṃ
reme caitrarathe vane
//
strīsaṃsargaṃ vināśāntaṃ
pāṇḍur jñātvāpi kauravaḥ
mādrīrūpaguṇākṣiptaḥ
siṣeve kāmajam sukham
//
strī-saṃsargaṃ vināśa-antaṃ
pāṇḍur jñātva āpi kauravaḥ
mādrī-rūpa-guṇa-ākṣiptaḥ
siṣeve kāma-jam sukham
//
karālajanakaś caiva
hṛtvā brāhmaṇakanyakām
avāpa bhraṃśam apy (evaṃ Ceva
na tu (seje na Ctyajec ca )manmatham
//
karāla-janakaś ca eva
hṛtvā brāhmaṇa-kanyakām
avāpa bhraṃśam apy (evaṃ Ceva
na tu (seje na Ctyajec ca )manmatham
//
evamādyā mahātmāno
viṣayān garhitān api
ratihetor bubhujire
prāg eva guṇasaṃhitān
//
evam-ādyā mahā-ātmāno
viṣayān garhitān api
rati-hetor bubhujire
prāg eva guṇa-saṃhitān
//
tvaṃ punar nyāyataḥ prāptān
balavān rūpavān yuvā
viṣayān avajānāsi
yatra saktam idaṃ jagat
//
tvaṃ punar nyāyataḥ prāptān
balavān rūpavān yuvā
viṣayān avajānāsi
yatra saktam idaṃ jagat
//
iti śrutvā vacas tasya
ślakṣṇam āgamasaṃhitam
meghastanitanirghoṣaḥ
kumāraḥ pratyabhāṣata
//
iti śrutvā vacas tasya
ślakṣṇam āgama-saṃhitam
megha-stanita-nirghoṣaḥ
kumāraḥ pratyabhāṣata
//
upapannam idaṃ vākyaṃ
sauhārdavyañjakaṃ tvayi
atra ca tvānuneṣyāmi
yatra mā duṣṭhu manyase
//
upapannam idaṃ vākyaṃ
sauhārda-vyañjakaṃ tvayi
atra ca tva ānuneṣyāmi
yatra mā duṣṭhu manyase
//
nāvajānāmi (viṣayān Cviṣayāñ
jāne lokaṃ tadātmakam
anityaṃ tu jagan matvā
nātra me ramate manaḥ
//
na avajānāmi (viṣayān Cviṣayāñ
jāne lokaṃ tad-ātmakam
a-nityaṃ tu jagan matvā
na atra me ramate manaḥ
//
jarā vyādhiś ca mṛtyuś ca
yadi na syād idaṃ trayam
mamāpi hi manojñeṣu
viṣayeṣu ratir bhavet
//
jarā vyādhiś ca mṛtyuś ca
yadi na syād idaṃ trayam
mama api hi mano-jñeṣu
viṣayeṣu ratir bhavet
//
nityaṃ yady api hi strīṇām
etad eva vapur bhavet
(doṣavatsv api Csasaṃvitkasya )kāmeṣu
(kāmaṃ rajyeta me manaḥ Ctathāpi na ratiḥ kṣamā )
//
nityaṃ yady api hi strīṇām
etad eva vapur bhavet
(doṣavatsv api Csa-saṃvitkasya )kāmeṣu
(kāmaṃ rajyeta me manaḥ Ctatha āpi na ratiḥ kṣamā )
//
yadā tu (jarayāpītaṃ Cjarayā pītaṃ
rūpam āsāṃ bhaviṣyati
ātmano 'py anabhipretaṃ
mohāt tatra ratir bhavet
//
yadā tu (jarayā āpītaṃ Cjarayā pītaṃ
rūpam āsāṃ bhaviṣyati
ātmano 'py an-abhipretaṃ
mohāt tatra ratir bhavet
//
mṛtyuvyādhijarā(dharmā Cdharmo
mṛtyuvyādhijarātmabhiḥ
ramamāṇo (hy Capy )asaṃvignaḥ
samāno mṛgapakṣibhiḥ
//
mṛtyu-vyādhi-jarā-(dharmā Cdharmo
mṛtyu-vyādhi-jarā-ātmabhiḥ
ramamāṇo (hy Capy )a-saṃvignaḥ
samāno mṛga-pakṣibhiḥ
//
yad apy āttha mahātmānas
te 'pi kāmātmakā iti
saṃvego (atraiva Catra na )kartavyo
yadā teṣām api kṣayaḥ
//
yad apy āttha mahā-ātmānas
te 'pi kāma-ātmakā iti
saṃvego (atra eva Catra na )kartavyo
yadā teṣām api kṣayaḥ
//
māhātmyaṃ na ca tan manye
yatra sāmānyataḥ kṣayaḥ
viṣayeṣu prasaktir vā
yuktir vā nātmavattayā
//
māhātmyaṃ na ca tan manye
yatra sāmānyataḥ kṣayaḥ
viṣayeṣu prasaktir vā
yuktir vā nā atmavattayā
//
yad apy ātthānṛtenāpi
strījane vartyatām iti
anṛtaṃ nāvagacchāmi
dākṣiṇyenāpi kiṃcana
//
yad apy āttha an-ṛtena api
strī-jane vartyatām iti
an-ṛtaṃ na avagacchāmi
dākṣiṇyena api kiṃ-cana
//
na cānuvartanaṃ tan me
rucitaṃ yatra nārjavam
sarvabhāvena saṃparko
yadi nāsti dhig astu tat
//
na ca anuvartanaṃ tan me
rucitaṃ yatra nā arjavam
sarva-bhāvena saṃparko
yadi na asti dhig astu tat
//
(adhrṭeḥ Canṛte )śraddadhānasya
saktasyādoṣadarśinaḥ
kiṃ hi vañcayitavyaṃ syāj
jātarāgasya cetasaḥ
//
(a-dhrṭeḥ Can-ṛte )śraddadhānasya
saktasya a-doṣa-darśinaḥ
kiṃ hi vañcayitavyaṃ syāj
jāta-rāgasya cetasaḥ
//
vañcayanti ca yady (evaṃ Ceva
jātarāgāḥ parasparam
nanu naiva kṣamaṃ draṣṭuṃ
narāḥ strīṇāṃ nṛṇām striyaḥ
//
vañcayanti ca yady (evaṃ Ceva
jāta-rāgāḥ paras-param
nanu na eva kṣamaṃ draṣṭuṃ
narāḥ strīṇāṃ nṛṇām striyaḥ
//
tad evaṃ sati duḥkhārtaṃ
jarāmaraṇa(bhāginam Cbhoginam )
na māṃ kāmeṣv anāryeṣu
pratārayitum arhasi
//
tad evaṃ sati duḥkha-ārtaṃ
jarā-maraṇa-(bhāginam Cbhoginam )
na māṃ kāmeṣv an-āryeṣu
pratārayitum arhasi
//
aho 'tidhīraṃ balavac ca te manaś
caleṣu kāmeṣu ca sāradarśinaḥ
bhaye (atitīvre Capi tīvre )viṣayeṣu sajjase
nirīkṣamāṇo maraṇādhvani prajāḥ
//
aho 'ti-dhīraṃ balavac ca te manaś
caleṣu kāmeṣu ca sāra-darśinaḥ
bhaye (ati-tīvre Capi tīvre )viṣayeṣu sajjase
nirīkṣamāṇo maraṇa-adhvani prajāḥ
//
ahaṃ punar bhīrur atīvaviklavo
jarāvipadvyādhibhayaṃ vicintayan
labhe na śāntiṃ na dhṛtiṃ kuto ratiṃ
niśāmayan dīptam ivāgninā jagat
//
ahaṃ punar bhīrur ati-iva-viklavo
jarā-vipad-vyādhi-bhayaṃ vicintayan
labhe na śāntiṃ na dhṛtiṃ kuto ratiṃ
niśāmayan dīptam iva agninā jagat
//
asaṃśayaṃ mṛtyur iti prajānato
narasya rāgo hṛdi yasya jāyate
ayomayīṃ tasya paraimi cetanāṃ
mahābhaye (rajyati Crakṣati )yo na roditi
//
a-saṃśayaṃ mṛtyur iti prajānato
narasya rāgo hṛdi yasya jāyate
ayomayīṃ tasya paraimi cetanāṃ
mahā-bhaye (rajyati Crakṣati )yo na roditi
//
atho kumāraś ca viniścayātmikāṃ
cakāra kāmāśrayaghātinīṃ kathām
janasya cakṣurgamanīyamaṇḍalo
mahīdharaṃ cāstam iyāya bhāskaraḥ
//
atha u kumāraś ca viniścaya-ātmikāṃ
cakāra kāma-āśraya-ghātinīṃ kathām
janasya cakṣur-gamanīya-maṇḍalo
mahī-dharaṃ ca astam iyāya bhās-karaḥ
//
tato vṛthādhāritabhūṣaṇasrajaḥ
kalāguṇaiś ca praṇayaiś ca niṣphalaiḥ
svae eva bhāve vinigṛhya manmathaṃ
puraṃ yayur bhagnamanorathāḥ striyaḥ
//
tato vṛthā-dhārita-bhūṣaṇa-srajaḥ
kalā-guṇaiś ca praṇayaiś ca niṣ-phalaiḥ
svae eva bhāve vinigṛhya manmathaṃ
puraṃ yayur bhagna-mano-rathāḥ striyaḥ
//
tataḥ purodyānagatāṃ janaśriyaṃ
nirīkṣya sāyaṃ pratisaṃhṛtāṃ punaḥ
anityatāṃ sarvagatāṃ vicintayan
viveśa dhiṣṇyaṃ kṣitipālakātmajaḥ
//
tataḥ pura-udyāna-gatāṃ jana-śriyaṃ
nirīkṣya sāyaṃ pratisaṃhṛtāṃ punaḥ
a-nityatāṃ sarva-gatāṃ vicintayan
viveśa dhiṣṇyaṃ kṣiti-pālaka-ātma-jaḥ
//
tataḥ śrutvā rājā viṣayavimukhaṃ tasya tu mano
na śiśye tāṃ rātriṃ hṛdayagataśalyo gaja iva
atha śrānto mantre bahuvividhamārge sasacivo
na so 'nyat kāmebhyo niyamanam apaśyat sutamateḥ
//
tataḥ śrutvā rājā viṣaya-vi-mukhaṃ tasya tu mano
na śiśye tāṃ rātriṃ hṛdaya-gata-śalyo gaja iva
atha śrānto mantre bahu-vi-vidha-mārge sa-sacivo
na so 'nyat kāmebhyo niyamanam apaśyat suta-mateḥ
//
[[iti (Cśrī-C)buddha-carite mahā-kāvye strī-vighātano nāma caturthaḥ sargaḥ -- 4 --]]
sa tathā viṣayair vilobhyamānaḥ
(paramārhair Cparamohair )api śākyarājasūnuḥ
na jagāma (dhṛtiṃ Cratiṃ )na śarma lebhe
hṛdaye siṃha ivātidigdhaviddhaḥ
//
sa tathā viṣayair vilobhyamānaḥ
(parama-arhair Cpara-mohair )api śākya-rāja-sūnuḥ
na jagāma (dhṛtiṃ Cratiṃ )na śarma lebhe
hṛdaye siṃha iva ati-digdha-viddhaḥ
//
atha mantrisutaiḥ kṣamaiḥ kadācit
sakhibhiś citrakathaiḥ kṛtānuyātraḥ
vanabhūmididṛkṣayā śamepsur
naradevānumato (bahiḥ Cvahiḥ )pratasthe
//
atha mantri-sutaiḥ kṣamaiḥ kadā-cit
sakhibhiś citra-kathaiḥ kṛta-anuyātraḥ
vana-bhūmi-didṛkṣayā śama-īpsur
nara-deva-anumato (bahiḥ Cvahiḥ )pratasthe
//
navarukmakhalīnakiṅkiṇīkaṃ
pracalaccāmaracāruhemabhāṇḍam
abhiruhya sa (kanthakaṃ Ckaṇṭhakaṃ )sadaśvaṃ
prayayau ketum iva drumābjaketuḥ
//
nava-rukma-khalīna-kiṅkiṇīkaṃ
pracalac-cāmara-cāru-hema-bhāṇḍam
abhiruhya sa (kanthakaṃ Ckaṇṭhakaṃ )sad-aśvaṃ
prayayau ketum iva druma-ab-ja-ketuḥ
//
sa (vikṛṣṭatarāṃ Cnikṛṣṭatarāṃ )vanāntabhūmiṃ
vanalobhāc ca yayau mahī(guṇāc ca Cguṇecchuḥ )
salilourmivikārasīramārgāṃ
vasudhāṃ caiva dadarśa kṛṣyamāṇām
//
sa (vikṛṣṭatarāṃ Cnikṛṣṭatarāṃ )vana-anta-bhūmiṃ
vana-lobhāc ca yayau mahī-(guṇāc ca Cguṇa-icchuḥ )
salilo-urmi-vikāra-sīra-mārgāṃ
vasu-dhāṃ ca eva dadarśa kṛṣyamāṇām
//
halabhinnavikīrṇaśaṣpadarbhāṃ
hatasūkṣmakrimi(kīṭaCkāṇḍa)jantukīrṇām
samavekṣya rasāṃ tathāvidhāṃ tāṃ
svajanasyeva (vadhe Cbadhe )bhṛśaṃ śuśoca
//
hala-bhinna-vikīrṇa-śaṣpa-darbhāṃ
hata-sūkṣma-krimi-(kīṭa-Ckāṇḍa-)jantu-kīrṇām
samavekṣya rasāṃ tathā-vidhāṃ tāṃ
sva-janasya iva (vadhe Cbadhe )bhṛśaṃ śuśoca
//
kṛṣataḥ puruṣāṃś ca vīkṣamāṇaḥ
pavanārkāṃśurajovibhinnavarṇān
vahanaklamaviklavāṃś ca dhuryān
paramāryaḥ paramāṃ kṛpāṃ cakāra
//
kṛṣataḥ puruṣāṃś ca vīkṣamāṇaḥ
pavana-arka-aṃśu-rajo-vibhinna-varṇān
vahana-klama-viklavāṃś ca dhuryān
parama-āryaḥ paramāṃ kṛpāṃ cakāra
//
avatīrya tatas turaṃgapṛṣṭhāc
chanakair gāṃ (vyacarac chucā Cvyacarat śucā )parītaḥ
jagato jananavyayaṃ vicinvan
kṛpaṇaṃ khalv idam ity uvāca (cārtaḥ Ccārttaḥ )
//
avatīrya tatas turaṃ-ga-pṛṣṭhāc
chanakair gāṃ (vyacarac chucā Cvyacarat śucā )parītaḥ
jagato janana-vyayaṃ vicinvan
kṛpaṇaṃ khalv idam ity uvāca (cā artaḥ Ccā arttaḥ )
//
manasā ca viviktatām abhīpsuḥ
suhṛdas tān anuyāyino nivārya
(abhitaś calaCabhitārala)cāruparṇavatyā
vijane mūlam upeyivān sa jambvāḥ
//
manasā ca viviktatām abhīpsuḥ
su-hṛdas tān anuyāyino nivārya
(abhitaś cala-Cabhitārala-)cāru-parṇavatyā
vi-jane mūlam upeyivān sa jambvāḥ
//
niṣasāda (sa yatra śaucavatyāṃ Cca patrakhoravatyāṃ
bhuvi (vaiḍūryaCvaidūrya)nikāśaśādvalāyām
jagataḥ prabhavavyayau (vicinvan Cvicintya
manasaś ca sthitimārgam ālalambe
//
niṣasāda (sa yatra śaucavatyāṃ Cca patra-khoravatyāṃ
bhuvi (vaiḍūrya-Cvaidūrya-)nikāśa-śādvalāyām
jagataḥ prabhava-vyayau (vicinvan Cvicintya
manasaś ca sthiti-mārgam ālalambe
//
samavāptamanaḥsthitiś ca sadyo
viṣayecchādibhir ādhibhiś ca muktaḥ
savitarkavicāram āpa śāntaṃ
prathamaṃ dhyānam an(āsravaCāśrava)prakāram
//
samavāpta-manaḥ-sthitiś ca sadyo
viṣaya-icchā-ādibhir ādhibhiś ca muktaḥ
sa-vitarka-vicāram āpa śāntaṃ
prathamaṃ dhyānam an-(āsrava-Cāśrava-)prakāram
//
adhigamya tato vivekajaṃ tu
paramaprītisukhaṃ ((CmanaḥC))samādhim
idam eva tataḥ paraṃ pradadhyau
manasā lokagatiṃ (niśāmya Cniśamya )samyak
//
adhigamya tato viveka-jaṃ tu
parama-prīti-sukhaṃ ((Cmanaḥ-C))samādhim
idam eva tataḥ paraṃ pradadhyau
manasā loka-gatiṃ (niśāmya Cniśamya )samyak
//
kṛpaṇaṃ (bata Cvata )yaj janaḥ svayaṃ sann
a(vaśo Craso )vyādhijarāvināśa(dharmā Cdharmaḥ )
jarayārditam āturaṃ mṛtaṃ vā
param ajño vijugupsate madāndhaḥ
//
kṛpaṇaṃ (bata Cvata )yaj janaḥ svayaṃ sann
a-(vaśo Craso )vyādhi-jarā-vināśa-(dharmā Cdharmaḥ )
jarayā ārditam āturaṃ mṛtaṃ vā
param a-jño vijugupsate mada-andhaḥ
//
iha ced aham īdṛśaḥ svayaṃ san
vijugupseya paraṃ tathāsvabhāvam
na bhavet sadṛśaṃ hi tat kṣamaṃ vā
paramaṃ dharmam imaṃ vijānato me
//
iha ced aham ī-dṛśaḥ svayaṃ san
vijugupseya paraṃ tathā-sva-bhāvam
na bhavet sa-dṛśaṃ hi tat kṣamaṃ vā
paramaṃ dharmam imaṃ vijānato me
//
iti tasya vipaśyato yathāvaj
jagato vyādhijarāvipattidoṣān
balayauvanajīvita(pravṛtto Cpravṛttau
vijagāmātmagato madaḥ kṣaṇena
//
iti tasya vipaśyato yathāvaj
jagato vyādhi-jarā-vipatti-doṣān
bala-yauvana-jīvita-(pravṛtto Cpravṛttau
vijagāmā atma-gato madaḥ kṣaṇena
//
na jaharṣa na cāpi cānutepe
vicikitsāṃ na yayau na tandrinidre
na ca kāmaguṇeṣu saṃrarañje
na (vididveṣa Cca didveṣa )paraṃ na cāvamene
//
na jaharṣa na ca api ca anutepe
vicikitsāṃ na yayau na tandri-nidre
na ca kāma-guṇeṣu saṃrarañje
na (vididveṣa Cca didveṣa )paraṃ na ca avamene
//
iti buddhir iyaṃ ca nīrajaskā
vavṛdhe tasya mahātmano viśuddhā
puruṣair aparair adṛśyamānaḥ
puruṣaś copasasarpa bhikṣu(veṣaḥ Cveśaḥ )
//
iti buddhir iyaṃ ca nīrajaskā
vavṛdhe tasya mahā-ātmano viśuddhā
puruṣair a-parair a-dṛśyamānaḥ
puruṣaś ca upasasarpa bhikṣu-(veṣaḥ Cveśaḥ )
//
naradevasutas tam abhyapṛcchad
vada ko 'sīti śaśaṃsa so 'tha tasmai
(narapuṃCsa ca puṃ)gava janmamṛtyubhītaḥ
śramaṇaḥ pravrajito 'smi mokṣahetoḥ
//
nara-deva-sutas tam abhyapṛcchad
vada ko 'si iti śaśaṃsa so 'tha tasmai
(nara-puṃ-Csa ca puṃ-)gava janma-mṛtyu-bhītaḥ
śramaṇaḥ pravrajito 'smi mokṣa-hetoḥ
//
jagati kṣayadharmake mumukṣur
mṛgaye 'haṃ śivam akṣayaṃ padaṃ tat
sva(jane 'nyajane ca tulyaCjano 'nyajanair atulya)buddhir
viṣayebhyo vini.vrttarāgadoṣaḥ
//
jagati kṣaya-dharmake mumukṣur
mṛgaye 'haṃ śivam a-kṣayaṃ padaṃ tat
sva-(jane 'nya-jane ca tulya-Cjano 'nya-janair a-tulya-)buddhir
viṣayebhyo vini.vrtta-rāga-doṣaḥ
//
nivasan kvacid eva vṛkṣamūle
vijane vāyatane girau vane vā
vicarāmy aparigraho nirāśaḥ
paramārthāya yathopapanna(bhaikṣaḥ Cbhikṣuḥ )
//
nivasan kva-cid eva vṛkṣa-mūle
vi-jane vā āyatane girau vane vā
vicarāmy a-parigraho nir-āśaḥ
parama-arthāya yathā-upapanna-(bhaikṣaḥ Cbhikṣuḥ )
//
iti paśyata eva rājasūnor
idam uktvā sa nabhaḥ samutpapāta
sa hi tadvapur anya(buddhaCbuddhi)darśī
smṛtaye tasya sameyivān divaukāḥ
//
iti paśyata eva rāja-sūnor
idam uktvā sa nabhaḥ samutpapāta
sa hi tad-vapur anya-(buddha-Cbuddhi-)darśī
smṛtaye tasya sameyivān diva-okāḥ
//
gaganaṃ khagavad gate ca tasmin
nṛvaraḥ saṃjahṛṣe visismiye ca
upalabhya tataś ca dharmasaṃjñām
abhiniryāṇavidhau matiṃ cakāra
//
gaganaṃ kha-gavad gate ca tasmin
nṛ-varaḥ saṃjahṛṣe visismiye ca
upalabhya tataś ca dharma-saṃjñām
abhiniryāṇa-vidhau matiṃ cakāra
//
tata indrasamo (jitendriyāśvaḥ Cjitendriyaś ca
pravivikṣuḥ (puram aśvam Cparamāśvam )āruroha
(parivārajanaṃ Cparivartya janaṃ )tv avekṣamāṇas
tata evābhimataṃ vanaṃ na bheje
//
tata indra-samo (jita-indriya-aśvaḥ Cjita-indriyaś ca
pravivikṣuḥ (puram aśvam Cparama-aśvam )āruroha
(parivāra-janaṃ Cparivartya janaṃ )tv avekṣamāṇas
tata eva abhimataṃ vanaṃ na bheje
//
sa jarāmaraṇakṣayaṃ cikīrṣur
vanavāsāya matiṃ smṛtau nidhāya
praviveśa punaḥ puraṃ na kāmād
vanabhūmer iva maṇḍalaṃ dvipendraḥ
//
sa jarā-maraṇa-kṣayaṃ cikīrṣur
vana-vāsāya matiṃ smṛtau nidhāya
praviveśa punaḥ puraṃ na kāmād
vana-bhūmer iva maṇḍalaṃ dvi-pa-indraḥ
//
sukhitā (bata Cvata )nirvṛtā ca sā strī
patir ī(dṛkṣa ihāyatākṣa Cdṛk tvam ivāyatākṣa )yasyāḥ
iti taṃ samudīkṣya rājakanyā
praviśantaṃ pathi sāñjalir jagāda
//
sukhitā (bata Cvata )nirvṛtā ca sā strī
patir ī-(dṛkṣa ihā ayata-akṣa Cdṛk tvam ivā ayata-akṣa )yasyāḥ
iti taṃ samudīkṣya rāja-kanyā
praviśantaṃ pathi sa-añjalir jagāda
//
atha ghoṣam imaṃ mahābhraghoṣaḥ
pariśuśrāva śamaṃ paraṃ ca lebhe
(śrutavān sa Cśrutavāṃś ca )hi nirvṛteti śabdaṃ
parinirvāṇavidhau matiṃ cakāra
//
atha ghoṣam imaṃ mahā-abhra-ghoṣaḥ
pariśuśrāva śamaṃ paraṃ ca lebhe
(śrutavān sa Cśrutavāṃś ca )hi nirvṛta īti śabdaṃ
parinirvāṇa-vidhau matiṃ cakāra
//
atha kāñcanaśailaśṛṅgavarṣmā
gajameghar1ṣabhabāhunisvanākṣaḥ
kṣayam akṣayadharmajātarāgaḥ
śaśisiṃhānanavikramaḥ prapede
//
atha kāñcana-śaila-śṛṅga-varṣmā
gaja-meghar1ṣabha-bāhu-nisvana-akṣaḥ
kṣayam a-kṣaya-dharma-jāta-rāgaḥ
śaśi-siṃha-ānana-vikramaḥ prapede
//
mṛgarājagatis tato 'bhyagacchan
nṛpatiṃ mantrigaṇair upāsyamānam
samitau marutām iva jvalantaṃ
maghavantaṃ tridive sanatkumāraḥ
//
mṛga-rāja-gatis tato 'bhyagacchan
nṛ-patiṃ mantri-gaṇair upāsyamānam
samitau marutām iva jvalantaṃ
maghavantaṃ tri-dive sanat-kumāraḥ
//
praṇipatya ca sāñjalir babhāṣe
diśa mahyaṃ naradeva sādhv anujñām
parivivrajiṣāmi mokṣahetor
niyato hy asya janasya viprayogaḥ
//
praṇipatya ca sa-añjalir babhāṣe
diśa mahyaṃ nara-deva sādhv anujñām
parivivrajiṣāmi mokṣa-hetor
niyato hy asya janasya viprayogaḥ
//
iti tasya vaco niśamya rājā
kariṇevābhihato drumaś cacāla
kamalapratime 'ñjalau gṛhītvā
vacanaṃ cedam uvāca (bāṣpaCvāṣpa)kaṇṭhaḥ
//
iti tasya vaco niśamya rājā
kariṇa īva abhihato drumaś cacāla
kamala-pratime 'ñjalau gṛhītvā
vacanaṃ ca idam uvāca (bāṣpa-Cvāṣpa-)kaṇṭhaḥ
//
pratisaṃhara tāta buddhim etāṃ
na hi kālas tava dharmasaṃśrayasya
vayasi prathame matau calāyāṃ
bahudoṣāṃ hi vadanti dharmacaryām
//
pratisaṃhara tāta buddhim etāṃ
na hi kālas tava dharma-saṃśrayasya
vayasi prathame matau calāyāṃ
bahu-doṣāṃ hi vadanti dharma-caryām
//
viṣayeṣu kutūhalendriyasya
vratakhedeṣv asamarthaniścayasya
taruṇasya manaś calaty araṇyād
anabhijñasya viśeṣato (viveke Cavivekam )
//
viṣayeṣu kutūhala-indriyasya
vrata-khedeṣv a-sam-artha-niścayasya
taruṇasya manaś calaty araṇyād
an-abhijñasya viśeṣato (viveke Ca-vivekam )
//
mama tu priyadharma dharmakālas
tvayi lakṣmīm avasṛjya (lakṣmaClakṣya)bhūte
sthiravikrama vikrameṇa dharmas
tava hitvā tu guruṃ bhaved adharmaḥ
//
mama tu priya-dharma dharma-kālas
tvayi lakṣmīm avasṛjya (lakṣma-Clakṣya-)bhūte
sthira-vikrama vikrameṇa dharmas
tava hitvā tu guruṃ bhaved a-dharmaḥ
//
tad imaṃ vyavasāyam utsṛja
tvaṃ bhava tāvan nirato gṛhasthadharme
puruṣasya vayaḥsukhāni bhuktvā
ramaṇīyo hi tapovanapraveśaḥ
//
tad imaṃ vyavasāyam utsṛja
tvaṃ bhava tāvan nirato gṛha-stha-dharme
puruṣasya vayaḥ-sukhāni bhuktvā
ramaṇīyo hi tapo-vana-praveśaḥ
//
iti vākyam idaṃ niśamya rājñaḥ
kalaviṅkasvara uttaraṃ babhāṣe
yadi me pratibhūś caturṣu rājan
bhavasi tvaṃ na tapovanaṃ śrayiṣye
//
iti vākyam idaṃ niśamya rājñaḥ
kalaviṅka-svara uttaraṃ babhāṣe
yadi me pratibhūś caturṣu rājan
bhavasi tvaṃ na tapo-vanaṃ śrayiṣye
//
na bhaven maraṇāya jīvitaṃ me
viharet svāsthyam idam ca me na rogaḥ
na ca yauvanam ākṣipej jarā me
na ca saṃpattim (imāṃ hared Capāhared )vipattiḥ
//
na bhaven maraṇāya jīvitaṃ me
viharet svāsthyam idam ca me na rogaḥ
na ca yauvanam ākṣipej jarā me
na ca saṃpattim (imāṃ hared Capāhared )vipattiḥ
//
iti durlabham artham ūcivāṃsaṃ
tanay.am vākyam uvāca śākyarājaḥ
tyaja buddhim (imām atiCimāṃ gati)pravṛttām
avahāsyo 'timano(ratho 'Cratha)kramaś ca
//
iti dur-labham artham ūcivāṃsaṃ
tanay.am vākyam uvāca śākya-rājaḥ
tyaja buddhim (imām ati-Cimāṃ gati-)pravṛttām
avahāsyo 'ti-mano-(ratho 'Cratha-)kramaś ca
//
atha merugurur guruṃ babhāṣe
yadi nāsti krama eṣa (nāsmi Cnāsti )vāryaḥ
śaraṇāj jvalanena dahyamānān
na hi (niścikramiṣuḥ Cniścikramiṣuṃ )kṣamaṃ grahītum
//
atha meru-gurur guruṃ babhāṣe
yadi na asti krama eṣa (na asmi Cna asti )vāryaḥ
śaraṇāj jvalanena dahyamānān
na hi (niścikramiṣuḥ Cniścikramiṣuṃ )kṣamaṃ grahītum
//
jagataś ca (yadā Cyathā )dhruvo viyogo
(nanu Cna tu )dharmāya varaṃ (svayaṃviyogaḥ Ctv ayaṃ viyogaḥ )
avaśaṃ nanu viprayojayen mām
akṛtasvārtham atṛptam eva mṛtyuḥ
//
jagataś ca (yadā Cyathā )dhruvo viyogo
(nanu Cna tu )dharmāya varaṃ (svayaṃ-viyogaḥ Ctv ayaṃ viyogaḥ )
a-vaśaṃ nanu viprayojayen mām
a-kṛta-sva-artham a-tṛptam eva mṛtyuḥ
//
iti bhūmipatir niśamya tasya
vyavasāyaṃ tanayasya nirmumukṣoḥ
abhidhāya na yāsyatīti bhūyo
vidadhe rakṣaṇam uttamāṃś ca kāmān
//
iti bhūmi-patir niśamya tasya
vyavasāyaṃ tanayasya nirmumukṣoḥ
abhidhāya na yāsyati iti bhūyo
vidadhe rakṣaṇam uttamāṃś ca kāmān
//
sacivais tu nidarśito yathāvad
bahumānāt praṇayāc ca śāstrapūrvam
guruṇā ca nivārito 'śrupātaiḥ
praviveśāvasathaṃ tataḥ sa śocan
//
sacivais tu nidarśito yathāvad
bahu-mānāt praṇayāc ca śāstra-pūrvam
guruṇā ca nivārito 'śru-pātaiḥ
praviveśa avasathaṃ tataḥ sa śocan
//
calakuṇdalacumbitānanābhir
ghananiśvāsavikampitastanībhiḥ
vanitābhir adhīralocanābhir
mṛgaśāvābhir ivābhyudīkṣyamāṇaḥ
//
cala-kuṇdala-cumbita-ānanābhir
ghana-niśvāsa-vikampita-stanībhiḥ
vanitābhir a-dhīra-locanābhir
mṛga-śāvābhir iva abhyudīkṣyamāṇaḥ
//
sa hi kāñcanaparvatāvadāto
hṛdayonmādakaro varāṅganānām
śravanāṅgavilocanātmabhāvān
vacanasparśavapurguṇair jahāra
//
sa hi kāñcana-parvata-avadāto
hṛdaya-unmāda-karo vara-aṅganānām
śravana-aṅga-vilocana-ātma-bhāvān
vacana-sparśa-vapur-guṇair jahāra
//
vigate divase tato vimānaṃ
vapuṣā sūrya iva pradīpyamānaḥ
timiraṃ vijighāṃsur ātmabhāsā
ravir udyann iva merum āruroha
//
vigate divase tato vimānaṃ
vapuṣā sūrya iva pradīpyamānaḥ
timiraṃ vijighāṃsur ātma-bhāsā
ravir udyann iva merum āruroha
//
kanakojjvaladīptadīpavṛkṣaṃ
varakālāgurudhūpapūrṇagarbham
adhiruhya sa vajrabhakticitraṃ
pravaraṃ kāñcanam āsanaṃ siṣeve
//
kanaka-ujjvala-dīpta-dīpa-vṛkṣaṃ
vara-kāla-aguru-dhūpa-pūrṇa-garbham
adhiruhya sa vajra-bhakti-citraṃ
pravaraṃ kāñcanam āsanaṃ siṣeve
//
tata uttamam (uttamāṅganās taṃ Cuttamāś ca nāryo
niśi tūryair upatasthur indrakalpam
himavacchirasīva candragaure
draviṇendrātmajam apsarogaṇaughāḥ
//
tata uttamam (uttama-aṅganās taṃ Cuttamāś ca nāryo
niśi tūryair upatasthur indra-kalpam
himavac-chirasi iva candra-gaure
draviṇa-indra-ātma-jam apsaro-gaṇa-oghāḥ
//
paramair api divyatūryakalpaiḥ
sa tu tair naiva ratiṃ yayau na harṣam
paramārthasukhāya tasya sādhor
abhiniścikramiṣā yato na reme
//
paramair api divya-tūrya-kalpaiḥ
sa tu tair na eva ratiṃ yayau na harṣam
parama-artha-sukhāya tasya sādhor
abhiniścikramiṣā yato na reme
//
atha tatra surais tapovariṣṭhair
akaniṣṭhair vyavasāyam asya buddhvā
yugapat pramadājanasya nidrā
vihitāsīd vikṛtāś ca gātraceṣṭāḥ
//
atha tatra surais tapo-variṣṭhair
a-kaniṣṭhair vyavasāyam asya buddhvā
yugapat pramadā-janasya nidrā
vihitā āsīd vikṛtāś ca gātra-ceṣṭāḥ
//
abhavac chayitā hi tatra kācid
viniveśya pracale kare kapolam
dayitām api rukmapattracitrāṃ
kupitevāṅkagatāṃ vihāya vīṇām
//
abhavac chayitā hi tatra kā-cid
viniveśya pracale kare kapolam
dayitām api rukma-pattra-citrāṃ
kupita īva aṅka-gatāṃ vihāya vīṇām
//
vibabhau karalagnaveṇur anyā
stanavisrastasitāṃśukā śayānā
ṛjuṣaṭpadapaṅktijuṣṭapadmā
jalaphenaprahasattaṭā nadīva
//
vibabhau kara-lagna-veṇur anyā
stana-visrasta-sita-aṃśukā śayānā
ṛju-ṣaṭ-pada-paṅkti-juṣṭa-padmā
jala-phena-prahasat-taṭā nadi īva
//
navapuṣkaragarbhakomalābhyāṃ
tapanīyojjvalasaṃgatāṅgadābhyām
svapiti sma (tathāparā Ctathā purā )bhujābhyāṃ
parirabhya priyavan mṛdaṅgam eva
//
nava-puṣkara-garbha-komalābhyāṃ
tapanīya-ujjvala-saṃgata-aṅga-dābhyām
svapiti sma (tatha ā-parā Ctathā purā )bhujābhyāṃ
parirabhya priyavan mṛd-aṅgam eva
//
navahāṭakabhūṣaṇās tathānyā
vasanaṃ pītam anuttamaṃ vasānāḥ
avaśā (ghananidrayā Cvata nidrayā )nipetur
gajabhagnā iva karṇikāraśākhāḥ
//
nava-hāṭaka-bhūṣaṇās tatha ānyā
vasanaṃ pītam an-uttamaṃ vasānāḥ
a-vaśā (ghana-nidrayā Cvata nidrayā )nipetur
gaja-bhagnā iva karṇikāra-śākhāḥ
//
avalambya gavākṣapārśvam anyā
śayitā cāpavibhugnagātrayaṣṭiḥ
virarāja vilambicāruhārā
racitā toraṇaśālabhañjikeva
//
avalambya gava-akṣa-pārśvam anyā
śayitā cāpa-vibhugna-gātra-yaṣṭiḥ
virarāja vilambi-cāru-hārā
racitā toraṇa-śāla-bhañjika īva
//
maṇikuṇḍaladaṣṭapattralekhaṃ
mukhapadmaṃ vinataṃ tathāparasyāḥ
śatapattram ivārdha(vakraCcakra)nāḍaṃ
sthitakāraṇḍavaghaṭṭitaṃ cakāśe
//
maṇi-kuṇḍala-daṣṭa-pattra-lekhaṃ
mukha-padmaṃ vinataṃ tatha ā-parasyāḥ
śata-pattram iva ardha-(vakra-Ccakra-)nāḍaṃ
sthita-kāraṇḍava-ghaṭṭitaṃ cakāśe
//
aparāḥ śayitā yathopaviṣṭāḥ
stanabhārair avanamyamānagātrāḥ
upaguhya parasparaṃ virejur
bhujapāśais tapanīyapārihāryaiḥ
//
a-parāḥ śayitā yathā-upaviṣṭāḥ
stana-bhārair avanamyamāna-gātrāḥ
upaguhya paras-paraṃ virejur
bhuja-pāśais tapanīya-pārihāryaiḥ
//
mahatīṃ parivādinīṃ ca kācid
vanitāliṅgya sakhīm iva prasuptā
vijughūrṇa calatsuvarṇa(sūtrā Csūtrāṃ
vadanenākula(yoktrakeṇa Ckarṇikojjvalena )
//
mahatīṃ parivādinīṃ ca kā-cid
vanitā āliṅgya sakhīm iva prasuptā
vijughūrṇa calat-su-varṇa-(sūtrā Csūtrāṃ
vadanenā akula-(yoktrakeṇa Ckarṇika-ujjvalena )
//
paṇavaṃ yuvatir bhujāṃsadeśād
avavisraṃsitacārupāśam anyā
savilāsaratāntatāntam ūrvor
vivare kāntam ivābhinīya śiśye
//
paṇavaṃ yuvatir bhuja-aṃsa-deśād
avavisraṃsita-cāru-pāśam anyā
sa-vilāsa-rata-anta-tāntam ūrvor
vivare kāntam iva abhinīya śiśye
//
aparā babhur nimīlitākṣyo
vipulākṣyo 'pi śubhabhruvo 'pi satyaḥ
pratisaṃkucitāravindakośāḥ
savitary astam ite yathā nalinyaḥ
//
a-parā babhur nimīlita-akṣyo
vipula-akṣyo 'pi śubha-bhruvo 'pi satyaḥ
pratisaṃkucita-aravinda-kośāḥ
savitary astam ite yathā nalinyaḥ
//
śithilākulamūrdhajā tathānyā
jaghanasrastavibhūṣaṇāṃśukāntā
aśayiṣṭa vikīrṇakaṇṭhasūtrā
gajabhagnā (pratiyātanāṅganeva Cpratipātitāṅganeva )
//
śithila-ākula-mūrdha-jā tatha ānyā
jaghana-srasta-vibhūṣaṇa-aṃśuka-antā
aśayiṣṭa vikīrṇa-kaṇṭha-sūtrā
gaja-bhagnā (pratiyātana-aṅgana īva Cpratipātita-aṅgana īva )
//
aparās tv avaśā hriyā viyuktā
dhṛtimatyo 'pi vapurguṇair upetāḥ
viniśaśvasur (ulbaṇaṃ Culvaṇaṃ )śayānā
(vikṛtāḥ kṣiptaCvikṛtākṣipta)bhujā jajṛmbhire ca
//
a-parās tv a-vaśā hriyā viyuktā
dhṛtimatyo 'pi vapur-guṇair upetāḥ
viniśaśvasur (ulbaṇaṃ Culvaṇaṃ )śayānā
(vikṛtāḥ kṣipta-Cvikṛta-ākṣipta-)bhujā jajṛmbhire ca
//
vyapaviddhavibhūṣaṇasrajo 'nyā
(visṛtāgranthanaCvisṛtāgranthana)vāsaso visaṃjñāḥ
animīlitaśuklaniścalākṣyo
na virejuḥ śayitā gatāsukalpāḥ
//
vyapaviddha-vibhūṣaṇa-srajo 'nyā
(visṛta-āgranthana-Cvisṛta-a-granthana-)vāsaso vi-saṃjñāḥ
a-nimīlita-śukla-niś-cala-akṣyo
na virejuḥ śayitā gata-asu-kalpāḥ
//
vivṛtāsyapuṭā vivṛddha(gātrī Cgātrā
prapatadvaktrajalā prakāśaguhyā
aparā madaghūrṇiteva śiśye
na (babhāse Cbabhāṣe )vikṛtaṃ vapuḥ pupoṣa
//
vivṛta-āsya-puṭā vivṛddha-(gātrī Cgātrā
prapatad-vaktra-jalā prakāśa-guhyā
a-parā mada-ghūrṇita īva śiśye
na (babhāse Cbabhāṣe )vikṛtaṃ vapuḥ pupoṣa
//
iti sattva(kulānvayānurūpaṃ Ckulānurūparūpaṃ
vividhaṃ sa pramadājanaḥ śayānaḥ
sarasaḥ sadṛśaṃ babhāra rūpaṃ
pavanāvarjita(rugnaCrugṇa)puṣkarasya
//
iti sattva-(kula-anvaya-anu-rūpaṃ Ckula-anu-rūpa-rūpaṃ
vi-vidhaṃ sa pramadā-janaḥ śayānaḥ
sarasaḥ sa-dṛśaṃ babhāra rūpaṃ
pavana-āvarjita-(rugna-Crugṇa-)puṣkarasya
//
samavekṣya (tathā tathā Ctataś ca tāḥ )śayānā
vikṛtās tā yuvatīr adhīraceṣṭāḥ
guṇavadvapuṣo 'pi valgu(bhāṣā Cbhāso
nṛpasūnuḥ sa vigarhayāṃ babhūva
//
samavekṣya (tathā tathā Ctataś ca tāḥ )śayānā
vikṛtās tā yuvatīr a-dhīra-ceṣṭāḥ
guṇavad-vapuṣo 'pi valgu-(bhāṣā Cbhāso
nṛ-pa-sūnuḥ sa vigarhayāṃ babhūva
//
aśucir vikṛtaś ca jīvaloke
vanitānām ayam īdṛśaḥ svabhāvaḥ
vasanābharaṇais tu vañcyamānaḥ
puruṣaḥ strīviṣayeṣu rāgam eti
//
a-śucir vikṛtaś ca jīva-loke
vanitānām ayam ī-dṛśaḥ sva-bhāvaḥ
vasana-ābharaṇais tu vañcyamānaḥ
puruṣaḥ strī-viṣayeṣu rāgam eti
//
vimṛśed yadi yoṣitāṃ manuṣyaḥ
prakṛtiṃ svapnavikāram īdṛśaṃ ca
dhruvam atra na vardhayet pramādaṃ
guṇasaṃkalpahatas tu rāgam eti
//
vimṛśed yadi yoṣitāṃ manuṣyaḥ
prakṛtiṃ svapna-vikāram ī-dṛśaṃ ca
dhruvam atra na vardhayet pramādaṃ
guṇa-saṃkalpa-hatas tu rāgam eti
//
iti tasya tadantaraṃ viditvā
niśi niścikramiṣā samudbabhūva
avagamya manas tato 'sya devair
bhavanadvāram apāvṛtaṃ babhūva
//
iti tasya tad-antaraṃ viditvā
niśi niścikramiṣā samudbabhūva
avagamya manas tato 'sya devair
bhavana-dvāram apāvṛtaṃ babhūva
//
atha so 'vatatāra harmyapṛṣṭhād
yuvatīs tāḥ śayitā vigarhamāṇaḥ
avatīrya tataś ca nirviśaṅko
gṛhakakṣyāṃ (prathamāṃ Cprathamaṃ )vinirjagāma
//
atha so 'vatatāra harmya-pṛṣṭhād
yuvatīs tāḥ śayitā vigarhamāṇaḥ
avatīrya tataś ca nir-viśaṅko
gṛha-kakṣyāṃ (prathamāṃ Cprathamaṃ )vinirjagāma
//
turagāvacaraṃ sa bodhayitvā
javinaṃ chandakam ittham ity uvāca
hayam ānaya kanthakaṃ tvarāvān
amṛtaṃ prāptum ito 'dya ma yiyāsā
//
tura-ga-avacaraṃ sa bodhayitvā
javinaṃ chandakam ittham ity uvāca
hayam ānaya kanthakaṃ tvarāvān
a-mṛtaṃ- prāptum ito 'dya ma yiyāsā
//
hṛdi yā mama tuṣṭir adya jātā
vyavasāyaś ca yathā (matau Cdhṛtau )niviṣṭaḥ
vijane 'pi ca nāthavān ivāsmi
dhruvam artho 'bhimukhaḥ (sameta Csa me ya )iṣṭaḥ
//
hṛdi yā mama tuṣṭir adya jātā
vyavasāyaś ca yathā (matau Cdhṛtau )niviṣṭaḥ
vi-jane 'pi ca nāthavān iva asmi
dhruvam artho 'bhi-mukhaḥ (sameta Csa me ya )iṣṭaḥ
//
hriyam eva ca saṃnatiṃ ca hitvā
śayitā matpramukhe yathā yuvatyaḥ
vivṛte ca yathā svayaṃ kapāṭe
niyataṃ yātum (ato mamādya Canāmayāya )kālaḥ
//
hriyam eva ca saṃnatiṃ ca hitvā
śayitā mat-pra-mukhe yathā yuvatyaḥ
vivṛte ca yathā svayaṃ kapāṭe
niyataṃ yātum (ato mama adya Can-āmayāya )kālaḥ
//
pratigṛhya tataḥ sa bhartur ājñāṃ
viditārtho 'pi narendraśāsanasya
manasīva pareṇa codyamānas
turagasyānayane matiṃ cakāra
//
pratigṛhya tataḥ sa bhartur ājñāṃ
vidita-artho 'pi nara-indra-śāsanasya
manasi iva pareṇa codyamānas
tura-gasyā anayane matiṃ cakāra
//
atha hemakhalīnapūrṇavaktraṃ
laghuśayyāstaraṇopagūḍhapṛṣṭham
balasattva(javānvayopapannaṃ Cjavatvaropapannaṃ
sa varāśvaṃ tam upānināya bhartre
//
atha hema-khalīna-pūrṇa-vaktraṃ
laghu-śayya-āstaraṇa-upagūḍha-pṛṣṭham
bala-sattva-(java-anvaya-upapannaṃ Cjava-tvarā-upapannaṃ
sa vara-aśvaṃ tam upānināya bhartre
//
pratatatrikapucchamūlapārṣṇiṃ
(nibhṛtahrasvaCnibhṛtaṃ hrasva)tanūja(pucchaCpṛṣṭha)karṇam
vinatonnatapṛṣṭhakukṣipārśvaṃ
vipulaprothalalāṭakaṭhyuraskam
//
pratata-trika-puccha-mūla-pārṣṇiṃ
(nibhṛta-hrasva-Cnibhṛtaṃ hrasva-)tanū-ja-(puccha-Cpṛṣṭha-)karṇam
vinata-unnata-pṛṣṭha-kukṣi-pārśvaṃ
vipula-protha-lalāṭa-kaṭhy-uraskam
//
upaguhya sa taṃ viśālavakṣāḥ
kamalābhena ca sāntvayan kareṇa
madhurākṣarayā girā śaśāsa
dhvajinīmadhyam iva praveṣṭukāmaḥ
//
upaguhya sa taṃ viśāla-vakṣāḥ
kamala-ābhena ca sāntvayan kareṇa
madhura-a-kṣarayā girā śaśāsa
dhvajinī-madhyam iva praveṣṭu-kāmaḥ
//
bahuśaḥ (kila śatravo Ckaliśatravo )nirastāḥ
samare tvām adhiruhya pārthivena
aham apy amṛtaṃ (padaṃ Cparaṃ )yathāvat
turagaśreṣṭha labheya tat kuruṣva
//
bahuśaḥ (kila śatravo Ckali-śatravo )nirastāḥ
samare tvām adhiruhya pārthivena
aham apy a-mṛtaṃ (padaṃ Cparaṃ )yathāvat
tura-ga-śreṣṭha labheya tat kuruṣva
//
sulabhāḥ khalu saṃyuge sahāyā
viṣayāvāptasukhe dhanārjane vā
puruṣasya tu durlabhāḥ sahāyāḥ
patitasyāpadi dharmasaṃśraye vā
//
su-labhāḥ khalu saṃ-yuge sahāyā
viṣaya-avāpta-sukhe dhana-arjane vā
puruṣasya tu dur-labhāḥ sahāyāḥ
patitasyā apadi dharma-saṃśraye vā
//
iha caiva bhavanti ye sahāyāḥ
kaluṣe (karmaṇi Cdharmaṇi )dharmasaṃśraye vā
avagacchati me yathāntarātmā
niyataṃ te 'pi janās tadaṃśabhājaḥ
//
iha ca eva bhavanti ye sahāyāḥ
kaluṣe (karmaṇi Cdharmaṇi )dharma-saṃśraye vā
avagacchati me yatha āntar-ātmā
niyataṃ te 'pi janās tad-aṃśa-bhājaḥ
//
tad idaṃ parigamya dharmayuktaṃ
mama niryāṇam (ito Cato )jagaddhitāya
turagottama vegavikramābhyāṃ
prayatasvātmahite jagaddhite ca
//
tad idaṃ parigamya dharma-yuktaṃ
mama niryāṇam (ito Cato )jagad-dhitāya
tura-ga-uttama vega-vikramābhyāṃ
prayatasvā atma-hite jagad-dhite ca
//
iti suhṛdam ivānuśiṣya kṛtye
turagavaraṃ nṛvaro vanaṃ yiyāsuḥ
sitam asitagatidyutir vapuṣmān
ravir iva śāradam abhram āruroha
//
iti su-hṛdam iva anuśiṣya kṛtye
tura-ga-varaṃ nṛ-varo vanaṃ yiyāsuḥ
sitam asita-gati-dyutir vapuṣmān
ravir iva śāradam abhram āruroha
//
atha sa pariharan niśīthacaṇḍaṃ
parijanabodhakaraṃ dhvaniṃ sadaśvaḥ
vigatahanuravaḥ praśāntaheṣaś
cakitavimuktapada(kramo Ckramā )jagāma
//
atha sa pariharan niśītha-caṇḍaṃ
parijana-bodha-karaṃ dhvaniṃ sad-aśvaḥ
vigata-hanu-ravaḥ praśānta-heṣaś
cakita-vimukta-pada-(kramo Ckramā )jagāma
//
kanakavalayabhūṣitaprakoṣṭhaiḥ
kamalanibhaiḥ (kamalān iva Ckamalāni ca )pravidhya
avanatatanavas tato 'sya yakṣāś
cakita(gatair Cgater )dadhire khurān karāgraiḥ
//
kanaka-valaya-bhūṣita-prakoṣṭhaiḥ
kamala-nibhaiḥ (kamalān iva Ckamalāni ca )pravidhya
avanata-tanavas tato 'sya yakṣāś
cakita-(gatair Cgater )dadhire khurān kara-agraiḥ
//
guruparighakapāṭasaṃvṛtā yā
na sukham api dviradair apāvriyante
vrajati nṛpasute gatasvanās tāḥ
svayam abhavan vivṛtāḥ puraḥ pratolyaḥ
//
guru-parigha-kapāṭa-saṃvṛtā yā
na sukham api dvi-radair apāvriyante
vrajati nṛ-pa-sute gata-svanās tāḥ
svayam abhavan vivṛtāḥ puraḥ pratolyaḥ
//
pitaram abhimukhaṃ sutaṃ ca bālaṃ
janam anuraktam anuttamāṃ ca lakṣmīm
kṛtamatir apahāya nirvyapekṣaḥ
pitṛnagarāt sa tato vinirjagāma
//
pitaram abhi-mukhaṃ sutaṃ ca bālaṃ
janam anuraktam an-uttamāṃ ca lakṣmīm
kṛta-matir apahāya nir-vyapekṣaḥ
pitṛ-nagarāt sa tato vinirjagāma
//
atha sa (vimalaCvikaca)paṅkajāyatākṣaḥ
puram avalokya nanāda siṃhanādam
jananamaraṇayor adṛṣṭapāro
na (puram Cpunar )ahaṃ kapilāhvayaṃ (praveṣṭā Cpraviṣṭā )
//
atha sa (vi-mala-Cvikaca-)paṅka-ja-āyata-akṣaḥ
puram avalokya nanāda siṃha-nādam
janana-maraṇayor a-dṛṣṭa-pāro
na (puram Cpunar )ahaṃ kapila-āhvayaṃ (praveṣṭā Cpraviṣṭā )
//
iti vacanam idaṃ niśamya tasya
draviṇapateḥ pariṣadgaṇā nananduḥ
pramuditamanasaś ca devasaṅghā
vyavasitapāraṇam āśaśaṃsire 'smai
//
iti vacanam idaṃ niśamya tasya
draviṇa-pateḥ pariṣad-gaṇā nananduḥ
pramudita-manasaś ca deva-saṅghā
vyavasita-pāraṇam āśaśaṃsire 'smai
//
hutavahavapuṣo divaukaso 'nye
vyavasitam asya (suduṣCca duṣ)karaṃ viditvā
(akṛṣata Cakuruta )tuhine pathi prakāśaṃ
ghanavivarapraṣrtā ivendupādāḥ
//
huta-vaha-vapuṣo diva-okaso 'nye
vyavasitam asya (su-duṣ-Cca duṣ-)karaṃ viditvā
(akṛṣata Cakuruta )tuhine pathi prakāśaṃ
ghana-vivara-praṣrtā iva indu-pādāḥ
//
aruṇaparuṣa(tāram antarikṣaṃ Cbhāram antarīkṣaṃ
(sa ca subahūni Csarasabahūni )jagāma yojanāni
//
aruṇa-paruṣa-(tāram antarikṣaṃ Cbhāram antarīkṣaṃ
(sa ca su-bahūni Csarasa-bahūni )jagāma yojanāni
//
[[iti (Cśrī-C)buddha-carite mahā-kāvye 'bhiniṣkramaṇo nāma pañcamaḥ sargaḥ -- 5 --]]
tato (muhūrtābhyudite Cmuhūrte 'bhyudite
jagaccakṣuṣi bhāskare
bhārgavasyāśramapadaṃ
sa dadarśa nṛṇāṃ varaḥ
//
tato (muhūrta-abhyudite Cmuhūrte 'bhyudite
jagac-cakṣuṣi bhās-kare
bhārgavasyā aśrama-padaṃ
sa dadarśa nṛṇāṃ varaḥ
//
suptaviśvastahariṇaṃ
svasthasthitavihaṃgamam
viśrānta iva yad (dṛṣṭvā Cdṛṣṭā [sic]
kṛtārtha iva cābhavat
//
supta-viśvasta-hariṇaṃ
sva-stha-sthita-vihaṃ-gamam
viśrānta iva yad (dṛṣṭvā Cdṛṣṭā [sic]
kṛta-artha iva ca abhavat
//
sa vismayanivṛttyarthaṃ
tapaḥpūjārtham eva ca
svāṃ cānuvartitāṃ rakṣaṇn
aśvapṛṣṭhād avātarat
//
sa vismaya-nivṛtty-arthaṃ
tapaḥ-pūjā-artham eva ca
svāṃ ca anuvartitāṃ rakṣaṇn
aśva-pṛṣṭhād avātarat
//
avatīrya ca pasparśa
nistīrṇam iti vājinam
chandakaṃ cābravīt prītaḥ
snāpayann iva cakṣuṣā
//
avatīrya ca pasparśa
nistīrṇam iti vājinam
chandakaṃ ca abravīt prītaḥ
snāpayann iva cakṣuṣā
//
imaṃ tārkṣyopamajavaṃ
turaṃgam anugacchatā
darśitā saumya madbhaktir
vikramaś cāyam ātmanaḥ
//
imaṃ tārkṣya-upama-javaṃ
turaṃ-gam anugacchatā
darśitā saumya mad-bhaktir
vikramaś ca ayam ātmanaḥ
//
sarvathāsmy anyakāryo 'pi
gṛhīto bhavatā hṛdi
bhartṛsnehaś ca yasyāyam
īdṛśaḥ (śaktir Cśakta )eva ca
//
sarvatha āsmy anya-kāryo 'pi
gṛhīto bhavatā hṛdi
bhartṛ-snehaś ca yasya ayam
ī-dṛśaḥ (śaktir Cśakta )eva ca
//
asnigdho 'pi samartho 'sti
niḥsāmarthyo 'pi bhaktimān
bhaktimāṃs caiva śaktaś ca
durlabhas tvadvidho bhuvi
//
a-snigdho 'pi sam-artho 'sti
niḥ-sāmarthyo 'pi bhaktimān
bhaktimāṃs ca eva śaktaś ca
dur-labhas tvad-vidho bhuvi
//
tat prīto 'smi tavānena
mahābhāgena karmaṇā
(yasya te Cdṛśyate )mayi bhāvo 'yaṃ
phalebhyo 'pi parāṅ(mukhaḥ Cmukhe )
//
tat prīto 'smi tava anena
mahā-bhāgena karmaṇā
(yasya te Cdṛśyate )mayi bhāvo 'yaṃ
phalebhyo 'pi parāṅ-(mukhaḥ Cmukhe )
//
ko janasya phalasthasya
na syād abhimukho janaḥ
janībhavati bhūyiṣṭhaṃ
svajano 'pi viparyaye
//
ko janasya phala-sthasya
na syād abhi-mukho janaḥ
janī-bhavati bhūyiṣṭhaṃ
sva-jano 'pi viparyaye
//
kulārthaṃ dhāryate putraḥ
poṣārthaṃ sevyate pitā
(āśayāc chliṣyati Cāśayāśliṣyati )jagan
nāsti niṣ(kāraṇā svatā Ckāraṇāsvatā )
//
kula-arthaṃ dhāryate putraḥ
poṣa-arthaṃ sevyate pitā
(āśayāc chliṣyati Cāśayā āśliṣyati )jagan
na asti niṣ-(kāraṇā svatā Ckāraṇa-a-svatā )
//
kim uktvā bahu saṃkṣepāt
kṛtaṃ me sumahat priyam
nivartasvāśvam ādāya
saṃprāpto 'smīpsitaṃ (padam Cvanam )
//
kim uktvā bahu saṃkṣepāt
kṛtaṃ me su-mahat priyam
nivartasva aśvam ādāya
saṃprāpto 'smī ipsitaṃ (padam Cvanam )
//
ity uktvā sa mahābāhur
anuśaṃsacikīrṣayā
bhūṣaṇāny avamucyāsmai
saṃtaptamanase dadau
//
ity uktvā sa mahā-bāhur
anuśaṃsa-cikīrṣayā
bhūṣaṇāny avamucya asmai
saṃtapta-manase dadau
//
(mukuṭād dīpaCmukuṭoddīpta)karmāṇaṃ
maṇim ādāya bhāsvaram
bruvan vākyam idaṃ tasthau
sāditya iva mandaraḥ
//
(mukuṭād dīpa-Cmukuṭa-uddīpta-)karmāṇaṃ
maṇim ādāya bhāsvaram
bruvan vākyam idaṃ tasthau
sa-āditya iva mandaraḥ
//
anena maṇinā chanda
praṇamya bahuśo nṛpaḥ
vijñāpyo 'muktaviśrambhaṃ
saṃtāpavinivṛttaye
//
anena maṇinā chanda
praṇamya bahuśo nṛ-paḥ
vijñāpyo 'mukta-viśrambhaṃ
saṃtāpa-vinivṛttaye
//
(janmaCjarā)maraṇanāśārthaṃ
praviṣṭo 'smi tapovanam
na khalu svargatarṣeṇa
nāsnehena na manyunā
//
(janma-Cjarā-)maraṇa-nāśa-arthaṃ
praviṣṭo 'smi tapo-vanam
na khalu svarga-tarṣeṇa
na a-snehena na manyunā
//
tad evam abhiniṣkrāntaṃ
na māṃ śocitum arhasi
bhūtvāpi hi ciraṃ śleṣaḥ
kālena na bhaviṣyati
//
tad evam abhiniṣkrāntaṃ
na māṃ śocitum arhasi
bhūtva āpi hi ciraṃ śleṣaḥ
kālena na bhaviṣyati
//
dhruvo yasmāc ca viśleṣas
tasmān mokṣāya me matiḥ
viprayogaḥ kathaṃ na syād
bhūyo 'pi sva(janād iti Cjanādibhiḥ )
//
dhruvo yasmāc ca viśleṣas
tasmān mokṣāya me matiḥ
viprayogaḥ kathaṃ na syād
bhūyo 'pi sva-(janād iti Cjana-ādibhiḥ )
//
śokatyāgāya niṣkrāntaṃ
na māṃ śocitum arhasi
śokahetuṣu kāmeṣu
saktāḥ śocyās tu rāgiṇaḥ
//
śoka-tyāgāya niṣkrāntaṃ
na māṃ śocitum arhasi
śoka-hetuṣu kāmeṣu
saktāḥ śocyās tu rāgiṇaḥ
//
ayaṃ ca kila pūrveṣām
asmākaṃ niścayaḥ sthiraḥ
iti (dāyādyaCdāyāda)bhūtena
na śocyo 'smi pathā vrajan
//
ayaṃ ca kila pūrveṣām
asmākaṃ niścayaḥ sthiraḥ
iti (dāyādya-Cdāya-āda-)bhūtena
na śocyo 'smi pathā vrajan
//
bhavanti hy arthadāyādāḥ
puruṣasya viparyaye
pṛthivyāṃ dharmadāyādāḥ
durlabhās tu na santi vā
//
bhavanti hy artha-dāya-ādāḥ
puruṣasya viparyaye
pṛthivyāṃ dharma-dāya-ādāḥ
dur-labhās tu na santi vā
//
yad api syād asamaye
yāto vanam asāv iti
akālo nāsti dharmasya
jīvite cañcale sati
//
yad api syād a-samaye
yāto vanam asāv iti
a-kālo na asti dharmasya
jīvite cañcale sati
//
tasmād adyaiva me śreyaś
cetavyam iti niścayaḥ
jīvite ko hi viśrambho
mṛtyau pratyarthini sthite
//
tasmād adya eva me śreyaś
cetavyam iti niścayaḥ
jīvite ko hi viśrambho
mṛtyau praty-arthini sthite
//
evamādi tvayā saumya
vijñāpyo vasudhādhipaḥ
prayatethās tathā caiva
yathā māṃ na smared api
//
evam-ādi tvayā saumya
vijñāpyo vasu-dhā-adhipaḥ
prayatethās tathā ca eva
yathā māṃ na smared api
//
api nairguṇyam asmākaṃ
vācyaṃ narapatau tvayā
nairguṇyāt tyajyate snehaḥ
snehatyāgān na śocyate
//
api nairguṇyam asmākaṃ
vācyaṃ nara-patau tvayā
nairguṇyāt tyajyate snehaḥ
sneha-tyāgān na śocyate
//
iti vākyam idaṃ śrutvā
chandaḥ saṃtāpaviklavaḥ
(bāṣpaCvāṣpa)grathitayā vācā
pratyuvāca kṛtāñjaliḥ
//
iti vākyam idaṃ śrutvā
chandaḥ saṃtāpa-viklavaḥ
(bāṣpa-Cvāṣpa-)grathitayā vācā
pratyuvāca kṛta-añjaliḥ
//
anena tava bhāvena
bāndhavāyāsadāyinā
bhartaḥ sīdati me ceto
nadīpaṅkae iva dvipaḥ
//
anena tava bhāvena
bāndhava-āyāsa-dāyinā
bhartaḥ sīdati me ceto
nadī-paṅkae iva dvi-paḥ
//
kasya notpādayed (bāṣpaṃ Cvāṣpaṃ
niścayas te 'yam īdṛśaḥ
ayomaye 'pi hṛdaye
kiṃ punaḥ snehaviklave
//
kasya na utpādayed (bāṣpaṃ Cvāṣpaṃ
niścayas te 'yam ī-dṛśaḥ
ayomaye 'pi hṛdaye
kiṃ punaḥ sneha-viklave
//
vimānaśayanārhaṃ hi
saukumāryam idaṃ kva ca
kharadarbhāṅkuravatī
tapovanamahī kva ca
//
vimāna-śayana-arhaṃ hi
saukumāryam idaṃ kva ca
khara-darbha-aṅkuravatī
tapo-vana-mahī kva ca
//
śrutvā tu vyavasāyaṃ te
yad aśvo 'yaṃ (mayāhṛtaḥ Cmayā hṛtaḥ )
balātkāreṇa tan nātha
daivenaivāsmi kāritaḥ
//
śrutvā tu vyavasāyaṃ te
yad aśvo 'yaṃ (mayā āhṛtaḥ Cmayā hṛtaḥ )
balāt-kāreṇa tan nātha
daivena eva asmi kāritaḥ
//
kathaṃ hy ātmavaśo jānan
vyavasāyam imaṃ tava
upānayeyaṃ turagaṃ
śokaṃ kapila(vāstunaḥ Cvastunaḥ )
//
kathaṃ hy ātma-vaśo jānan
vyavasāyam imaṃ tava
upānayeyaṃ tura-gaṃ
śokaṃ kapila-(vāstunaḥ Cvastunaḥ )
//
tan nārhasi mahābāho
vihātuṃ putralālasam
snigdhaṃ vṛddhaṃ ca rājānaṃ
saddharmam iva nāstikaḥ
//
tan na arhasi mahā-bāho
vihātuṃ putra-lālasam
snigdhaṃ vṛddhaṃ ca rājānaṃ
sad-dharmam iva nāstikaḥ
//
saṃvardhanapariśrāntāṃ
dvitīyāṃ tāṃ ca mātaram
(devīṃ Cdeva )nārhasi vismartuṃ
kṛtaghna iva satkriyām
//
saṃvardhana-pariśrāntāṃ
dvitīyāṃ tāṃ ca mātaram
(devīṃ Cdeva )na arhasi vismartuṃ
kṛta-ghna iva sat-kriyām
//
bālaputrāṃ guṇavatīṃ
kulaślāghyāṃ pativratām
devīm arhasi na tyaktuṃ
(klībaḥ Cklīvaḥ )prāptām iva śriyam
//
bāla-putrāṃ guṇavatīṃ
kula-ślāghyāṃ pati-vratām
devīm arhasi na tyaktuṃ
(klībaḥ Cklīvaḥ )prāptām iva śriyam
//
putraṃ yāśodharaṃ ślāghyaṃ
yaśodharmabhṛtāṃ (varam Cvaraḥ )
bālam arhasi na tyaktuṃ
vyasanīvottamaṃ yaśaḥ
//
putraṃ yāśodharaṃ ślāghyaṃ
yaśo-dharma-bhṛtāṃ (varam Cvaraḥ )
bālam arhasi na tyaktuṃ
vyasani īva uttamaṃ yaśaḥ
//
atha bandhuṃ ca rājyaṃ ca
tyaktum eva kṛtā matiḥ
māṃ nārhasi vibho tyaktuṃ
tvatpādau hi gatir mama
//
atha bandhuṃ ca rājyaṃ ca
tyaktum eva kṛtā matiḥ
māṃ na arhasi vibho tyaktuṃ
tvat-pādau hi gatir mama
//
nāsmi yātuṃ puraṃ śakto
dahyamānena cetasā
tvām araṇye parityajya
su(mantra Cmitra )iva rāghavam
//
na asmi yātuṃ puraṃ śakto
dahyamānena cetasā
tvām araṇye parityajya
su-(mantra Cmitra )iva rāghavam
//
kiṃ hi vakṣyati (māṃ rājā Crājā māṃ
tvadṛte nagaraṃ gatam
vakṣyāmy ucitadarśitvāt
kiṃ tavāntaḥpurāṇi vā
//
kiṃ hi vakṣyati (māṃ rājā Crājā māṃ
tvad-ṛte nagaraṃ gatam
vakṣyāmy ucita-darśitvāt
kiṃ tava antaḥ-purāṇi vā
//
yad apy ātthāpi nairguṇyaṃ
vācyaṃ narapatāv iti
kiṃ tad vakṣyāmy abhūtaṃ te
nirdoṣasya muner iva
//
yad apy āttha api nairguṇyaṃ
vācyaṃ nara-patāv iti
kiṃ tad vakṣyāmy a-bhūtaṃ te
nir-doṣasya muner iva
//
hṛdayena salajjena
jihvayā sajjamānayā
ahaṃ yadyapi vā brūyāṃ
kas tac chraddhātum arhati
//
hṛdayena sa-lajjena
jihvayā sajjamānayā
ahaṃ yady-api vā brūyāṃ
kas tac chraddhātum arhati
//
yo hi candramasas (taikṣṇyaṃ Ctaikṣṇya [sic]
kathayec chraddadhīta vā
sa doṣāṃs tava doṣajña
kathayec chraddadhīta vā
//
yo hi candra-masas (taikṣṇyaṃ Ctaikṣṇya [sic]
kathayec chraddadhīta vā
sa doṣāṃs tava doṣa-jña
kathayec chraddadhīta vā
//
sānukrośasya satataṃ
nityaṃ karuṇavedinaḥ
snigdhatyāgo na sadṛśo
nivartasva prasīda me
//
sa-anukrośasya satataṃ
nityaṃ karuṇa-vedinaḥ
snigdha-tyāgo na sa-dṛśo
nivartasva prasīda me
//
iti śokābhibhūtasya
śrutvā chandasya bhāṣitam
svasthaḥ paramayā dhṛtyā
jagāda vadatāṃ varaḥ
//
iti śoka-abhibhūtasya
śrutvā chandasya bhāṣitam
sva-sthaḥ paramayā dhṛtyā
jagāda vadatāṃ varaḥ
//
madviyogaṃ prati cchanda
saṃtāpas tyajyatām ayam
nānābhāvo hi niyataṃ
pṛthagjātiṣu dehiṣu
//
mad-viyogaṃ prati cchanda
saṃtāpas tyajyatām ayam
nānā-bhāvo hi niyataṃ
pṛthag-jātiṣu dehiṣu
//
svajanaṃ yadyapi snehān
na (tyajeyam ahaṃ svayam Ctyajeyaṃ mumukṣayā )
mṛtyur anyoanyam avaśān
asmān saṃtyājayiṣyati
//
sva-janaṃ yady-api snehān
na (tyajeyam ahaṃ svayam Ctyajeyaṃ mumukṣayā )
mṛtyur anyo-anyam a-vaśān
asmān saṃtyājayiṣyati
//
mahatyā tṛṣṇayā duḥkhair
garbheṇāsmi yayā dhṛtaḥ
tasyā niṣphalayatnāyāḥ
kvāhaṃ mātuḥ kva sā mama
//
mahatyā tṛṣṇayā duḥkhair
garbheṇa asmi yayā dhṛtaḥ
tasyā niṣ-phala-yatnāyāḥ
kva ahaṃ mātuḥ kva sā mama
//
vāsavṛkṣe samāgamya
vigacchanti yathāṇḍajāḥ
niyataṃ viprayogāntas
tathā bhūtasamāgamaḥ
//
vāsa-vṛkṣe samāgamya
vigacchanti yatha āṇḍa-jāḥ
niyataṃ viprayoga-antas
tathā bhūta-samāgamaḥ
//
sametya ca yathā bhūyo
vyapayānti (balāhakāḥ Cvalāhakāḥ )
saṃyogo viprayogaś ca
tathā me prāṇināṃ mataḥ
//
sametya ca yathā bhūyo
vyapayānti (balāhakāḥ Cvalāhakāḥ )
saṃyogo viprayogaś ca
tathā me prāṇināṃ mataḥ
//
yasmād yāti ca loko 'yaṃ
vipralabhya paraṃparam
mamatvaṃ na kṣamaṃ tasmāt
svapnabhūte samāgame
//
yasmād yāti ca loko 'yaṃ
vipralabhya paraṃ-param
mamatvaṃ na kṣamaṃ tasmāt
svapna-bhūte samāgame
//
sahajena viyujyante
parṇarāgeṇa pādapāḥ
anyenānyasya viśleṣaḥ
kiṃ punar na bhaviṣyati
//
saha-jena viyujyante
parṇa-rāgeṇa pāda-pāḥ
anyena anyasya viśleṣaḥ
kiṃ punar na bhaviṣyati
//
tad evaṃ sati saṃtāpaṃ
mā kārṣīḥ saumya gamyatām
lambate yadi tu sneho
gatvāpi punar āvraja
//
tad evaṃ sati saṃtāpaṃ
mā kārṣīḥ saumya gamyatām
lambate yadi tu sneho
gatva āpi punar āvraja
//
brūyāś (cāsmatkṛtāpekṣaṃ Ccāsmāsv anākṣepaṃ
janaṃ kapila(vāstuni Cvastuni )
tyajyatāṃ tadgataḥ snehaḥ
śrūyatāṃ cāsya niścayaḥ
//
brūyāś (ca asmat-kṛta-apekṣaṃ Cca asmāsv an-ākṣepaṃ
janaṃ kapila-(vāstuni Cvastuni )
tyajyatāṃ tad-gataḥ snehaḥ
śrūyatāṃ ca asya niścayaḥ
//
kṣipram eṣyati vā kṛtvā
janmamṛtyukṣayaṃ kila
akṛtārtho nir(ārambho Cālambo
nidhanaṃ yāsyatīti vā
//
kṣipram eṣyati vā kṛtvā
janma-mṛtyu-kṣayaṃ kila
a-kṛta-artho nir-(ārambho Cālambo
nidhanaṃ yāsyati iti vā
//
iti tasya vacaḥ śrutvā
kanthakas turagottamaḥ
jihvayā lilihe pādau
(bāṣpam Cvāṣpam )uṣṇaṃ mumoca ca
//
iti tasya vacaḥ śrutvā
kanthakas tura-ga-uttamaḥ
jihvayā lilihe pādau
(bāṣpam Cvāṣpam )uṣṇaṃ mumoca ca
//
jālinā svastikāṅkena
(cakraCvakra)madhyena pāṇinā
āmamarśa kumāras taṃ
babhāṣe ca vayasyavat
//
jālinā svastika-aṅkena
(cakra-Cvakra-)madhyena pāṇinā
āmamarśa kumāras taṃ
babhāṣe ca vayasyavat
//
muñca kanthaka mā (bāṣpaṃ Cvāṣpaṃ
darśiteyaṃ sadaśvatā
mṛṣyatāṃ saphalaḥ śīghraṃ
śramas te 'yaṃ bhaviṣyati
//
muñca kanthaka mā (bāṣpaṃ Cvāṣpaṃ
darśita īyaṃ sad-aśvatā
mṛṣyatāṃ sa-phalaḥ śīghraṃ
śramas te 'yaṃ bhaviṣyati
//
maṇitsaruṃ chandakahastasaṃsthaṃ
tataḥ sa dhīro niśitaṃ gṛhītvā
kośād asiṃ kāñcanabhakticitraṃ
(bilād Cvilād )ivāśīviṣam udbabarha
//
maṇit-saruṃ chandaka-hasta-saṃsthaṃ
tataḥ sa dhīro niśitaṃ gṛhītvā
kośād asiṃ kāñcana-bhakti-citraṃ
(bilād Cvilād )ivā aśī-viṣam udbabarha
//
niṣkāsya taṃ cadutpalapattranīlaṃ
ciccheda citraṃ mukuṭaṃ sakeśam
vikīryamāṇāṃśukam antarīkṣe
cikṣepa cainaṃ sarasīva haṃsam
//
niṣkāsya taṃ cadutpala-pattra-nīlaṃ
ciccheda citraṃ mukuṭaṃ sa-keśam
vikīryamāṇa-aṃśukam antarīkṣe
cikṣepa ca enaṃ sarasi iva haṃsam
//
pūjābhilāṣeṇa ca bāhumānyād
divaukasas taṃ jagṛhuḥ praviddham
yathāvad enaṃ divi devasaṅghā
divyair viśeṣair mahayāṃ ca cakruḥ
//
pūjā-abhilāṣeṇa ca bāhumānyād
diva-okasas taṃ jagṛhuḥ praviddham
yathāvad enaṃ divi deva-saṅghā
divyair viśeṣair mahayāṃ ca cakruḥ
//
muktvā tv alaṃkārakalatravattāṃ
śrīvipravāsaṃ śirasaś ca kṛtvā
dṛṣṭvāṃśukaṃ kāñcanahaṃsa(cihnaṃ Ccitram
vanyaṃ sa dhīro 'bhicakāṅkṣa vāsaḥ
//
muktvā tv alaṃkāra-kalatravattāṃ
śrī-vipravāsaṃ śirasaś ca kṛtvā
dṛṣṭva āṃśukaṃ kāñcana-haṃsa-(cihnaṃ Ccitram
vanyaṃ sa dhīro 'bhicakāṅkṣa vāsaḥ
//
tato mṛgavyādhavapur divaukā
bhāvaṃ viditvāsya viśuddhabhāvaḥ
kāṣāyavastro 'bhiyayau samīpaṃ
taṃ śākyarājaprabhavo 'bhyuvāca
//
tato mṛga-vyādha-vapur diva-okā
bhāvaṃ viditva āsya viśuddha-bhāvaḥ
kāṣāya-vastro 'bhiyayau samīpaṃ
taṃ śākya-rāja-prabhavo 'bhyuvāca
//
śivaṃ ca kāṣāyam ṛṣidhvajas te
na yujyate hiṃsram idaṃ dhanuś ca
tat saumya yady asti na saktir atra
mahyaṃ prayacchedam idaṃ gṛhāṇa
//
śivaṃ ca kāṣāyam ṛṣi-dhvajas te
na yujyate hiṃsram idaṃ dhanuś ca
tat saumya yady asti na saktir atra
mahyaṃ prayaccha idam idaṃ gṛhāṇa
//
vyādho 'bravīt kāmada kāmam ārād
anena viśvāsya mṛgān (nihanmi Cnihatya )
arthas tu śakropama yady anena hanta
pratīcchānaya śuklam etat
//
vyādho 'bravīt kāma-da kāmam ārād
anena viśvāsya mṛgān (nihanmi Cnihatya )
arthas tu śakra-upama yady anena hanta
pratīcchā anaya śuklam etat
//
pareṇa harṣeṇa tataḥ sa vanyaṃ
jagrāha vāso 'ṃśukam utsasarja
vyādhas tu divyaṃ vapur eva bibhrat
tac chuklam ādāya divaṃ jagāma
//
pareṇa harṣeṇa tataḥ sa vanyaṃ
jagrāha vāso 'ṃśukam utsasarja
vyādhas tu divyaṃ vapur eva bibhrat
tac chuklam ādāya divaṃ jagāma
//
tataḥ kumāraś ca sa cāśvagopas
tasmiṃs tathā yāti visismiyāte
āraṇyake vāsasi caiva bhūyas
tasminn akārṣṭāṃ bahumānam āśu
//
tataḥ kumāraś ca sa ca aśva-go-pas
tasmiṃs tathā yāti visismiyāte
āraṇyake vāsasi ca eva bhūyas
tasminn akārṣṭāṃ bahu-mānam āśu
//
chandaṃ tataḥ sāśrumukhaṃ visṛjya
kāṣāya(saṃbhṛd dhṛtiCsaṃvid vṛta)kīrtibhṛt saḥ
yenāśramas tena yayau mahātmā
saṃdhyābhrasaṃvīta (ivoḍuCivādri)rājaḥ
//
chandaṃ tataḥ sa-aśru-mukhaṃ visṛjya
kāṣāya-(saṃbhṛd dhṛti-Csaṃvid vṛta-)kīrti-bhṛt saḥ
yenā aśramas tena yayau mahā-ātmā
saṃdhyā-abhra-saṃvīta (iva uḍu-Civa adri-)rājaḥ
//
tatas tathā bhartari rājyaniḥspṛhe
tapovanaṃ yāti vivarṇavāsasi
bhujau samutkṣipya tataḥ sa vājibhṛd
bhṛśaṃ vicukrośa papāta ca kṣitau
//
tatas tathā bhartari rājya-niḥ-spṛhe
tapo-vanaṃ yāti vi-varṇa-vāsasi
bhujau samutkṣipya tataḥ sa vāji-bhṛd
bhṛśaṃ vicukrośa papāta ca kṣitau
//
vilokya bhūyaś ca ruroda sasvaraṃ
hayaṃ bhujābhyām upaguhya kanthakam
tato nirāśo vilapan muhur muhur
yayau śarīreṇa puraṃ na cetasā
//
vilokya bhūyaś ca ruroda sa-svaraṃ
hayaṃ bhujābhyām upaguhya kanthakam
tato nir-āśo vilapan muhur muhur
yayau śarīreṇa puraṃ na cetasā
//
kvacit pradadhyau vilalāpa ca kvacit
kvacit pracaskhāla papāta ca kvacit
ato vrajan bhaktivaśena duḥkhitaś
cacāra bahvīr (avasaḥ Cavaśaḥ )pathi kriyāḥ
//
kva-cit pradadhyau vilalāpa ca kva-cit
kva-cit pracaskhāla papāta ca kva-cit
ato vrajan bhakti-vaśena duḥkhitaś
cacāra bahvīr (avasaḥ Ca-vaśaḥ )pathi kriyāḥ
//
[[iti (Cśrī-C)buddha-carite mahā-kāvye chandaka-(nivartano Cnivartanaṃ )nāma ṣaṣṭhaḥ sargaḥ -- 6 --]]
tato visṛjyāśrumukhaṃ rudantaṃ
chandaṃ vanacchandatayā nirāsthaḥ
sarvārthasiddho vapuṣābhibhūya
tam āśramaṃ (siddha Csiddham )iva prapede
//
tato visṛjya aśru-mukhaṃ rudantaṃ
chandaṃ vana-cchandatayā nir-āsthaḥ
sarva-artha-siddho vapuṣa ābhibhūya
tam āśramaṃ (siddha Csiddham )iva prapede
//
sa rājasūnur mṛgarājagāmī
mṛgājiraṃ tan mṛgavat praviṣṭaḥ
lakṣmīviyukto 'pi śarīralakṣmyā
cakṣūṃṣi sarvāśramiṇāṃ jahāra
//
sa rāja-sūnur mṛga-rāja-gāmī
mṛga-ajiraṃ tan mṛgavat praviṣṭaḥ
lakṣmī-viyukto 'pi śarīra-lakṣmyā
cakṣūṃṣi sarva-āśramiṇāṃ jahāra
//
sthitā hi hastasthayugās tathaiva
kautūhalāc cakradharāḥ sadārāḥ
tam indrakalpaṃ dadṛśur na jagmur
dhuryā ivārdhāvanataiḥ śirobhiḥ
//
sthitā hi hasta-stha-yugās tatha aiva
kautūhalāc cakra-dharāḥ sa-dārāḥ
tam indra-kalpaṃ dadṛśur na jagmur
dhuryā iva ardha-avanataiḥ śirobhiḥ
//
viprāś ca gatvā bahir idhmahetoḥ
prāptāḥ samitpuṣpapavitrahastāḥ
tapaḥpradhānāḥ kṛtabuddhayo 'pi
taṃ draṣṭum īyur na maṭhān abhīyuḥ
//
viprāś ca gatvā bahir idhma-hetoḥ
prāptāḥ samit-puṣpa-pavitra-hastāḥ
tapaḥ-pradhānāḥ kṛta-buddhayo 'pi
taṃ draṣṭum īyur na maṭhān abhīyuḥ
//
hṛṣṭāś ca kekā mumucur mayūrā
dṛṣṭvāmbudaṃ nīlam (ivonnamantaḥ Civonnamantaṃ )
śaṣpāṇi hitvābhimukhāś ca tasthur
mṛgāś calākṣā mṛgacāriṇaś ca
//
hṛṣṭāś ca kekā mumucur mayūrā
dṛṣṭva āmbu-daṃ nīlam (iva unnamantaḥ Civa unnamantaṃ )
śaṣpāṇi hitva ābhi-mukhāś ca tasthur
mṛgāś cala-akṣā mṛga-cāriṇaś ca
//
dṛṣṭvā tam ikṣvākukulapradīpaṃ
jvalantam udyantam ivāṃśumantam
kṛte 'pi dohe janitapramodāḥ
prasusruvur homaduhaś ca gāvaḥ
//
dṛṣṭvā tam ikṣvāku-kula-pradīpaṃ
jvalantam udyantam iva aṃśumantam
kṛte 'pi dohe janita-pramodāḥ
prasusruvur homa-duhaś ca gāvaḥ
//
kaścid vasūnām ayam aṣṭamaḥ syāt
syād aśvinor anyataraś cyuto (vā Catra )
uccerur uccair iti tatra vācas
taddarśanād vismayajā munīnām
//
kaś-cid vasūnām ayam aṣṭamaḥ syāt
syād aśvinor anyataraś cyuto (vā Catra )
uccerur uccair iti tatra vācas
tad-darśanād vismaya-jā munīnām
//
lekhar1ṣabhasyeva vapur dvitīyaṃ
dhāmeva lokasya carācarasya
sa dyotayām āsa vanaṃ hi kṛtsnaṃ
yadṛcchayā sūrya ivāvatīrṇaḥ
//
lekhar1ṣabhasya iva vapur dvitīyaṃ
dhāma īva lokasya cara-a-carasya
sa dyotayām āsa vanaṃ hi kṛtsnaṃ
yad-ṛcchayā sūrya iva avatīrṇaḥ
//
tataḥ sa tair āśramibhir yathāvad
abhyarcitaś copanimantritaś ca
pratyarcayāṃ dharmabhṛto babhūva
svareṇa (sāmbhoambuCbhādrāmbu)dharopamena
//
tataḥ sa tair āśramibhir yathāvad
abhyarcitaś ca upanimantritaś ca
pratyarcayāṃ dharma-bhṛto babhūva
svareṇa (sa-ambho-ambu-Cbhādra-ambu-)dhara-upamena
//
kīrṇaṃ (tathā Ctataḥ )puṇyakṛtā janena
svargābhikāmena vimokṣakāmaḥ
tam āśramaṃ so 'nucacāra dhīras
tapāṃsi citrāṇi nirīkṣamāṇaḥ
//
kīrṇaṃ (tathā Ctataḥ )puṇya-kṛtā janena
svarga-abhikāmena vimokṣa-kāmaḥ
tam āśramaṃ so 'nucacāra dhīras
tapāṃsi citrāṇi nirīkṣamāṇaḥ
//
tapovikārāṃś ca nirīkṣya saumyas
tapovane tatra tapodhanānām
tapasvinaṃ kaṃcid anuvrajantaṃ
tattvaṃ vijijñāsur idaṃ babhāṣe
//
tapo-vikārāṃś ca nirīkṣya saumyas
tapo-vane tatra tapo-dhanānām
tapasvinaṃ kaṃ-cid anuvrajantaṃ
tattvaṃ vijijñāsur idaṃ babhāṣe
//
tatpūrvam adyāśramadarśanaṃ me
yasmād imaṃ dharmavidhiṃ na jāne
tasmād bhavān arhati bhāṣituṃ me
yo niścayo (yat Cyaṃ )prati vaḥ pravṛttaḥ
//
tat-pūrvam adyā aśrama-darśanaṃ me
yasmād imaṃ dharma-vidhiṃ na jāne
tasmād bhavān arhati bhāṣituṃ me
yo niścayo (yat Cyaṃ )prati vaḥ pravṛttaḥ
//
tato dvijātiḥ sa tapovihāraḥ
śākyar1ṣabhāyar7ṣabhavikramāya
kram.ena tasmai kathayāṃ cakāra
tapo(viśeṣāṃs Cviśeṣaṃ )tapasaḥ phalaṃ ca
//
tato dvi-jātiḥ sa tapo-vihāraḥ
śākyar1ṣabhāyar7ṣabha-vikramāya
kram.ena tasmai kathayāṃ cakāra
tapo-(viśeṣāṃs Cviśeṣaṃ )tapasaḥ phalaṃ ca
//
agrāmyam annaṃ salile prarūḍhaṃ
parṇāni toyaṃ phalamūlam eva
yathāgamaṃ vṛttir iyaṃ munīnāṃ
bhinnās tu te te tapasāṃ vikalpāḥ
//
a-grāmyam annaṃ salile prarūḍhaṃ
parṇāni toyaṃ phala-mūlam eva
yathā-āgamaṃ vṛttir iyaṃ munīnāṃ
bhinnās tu te te tapasāṃ vikalpāḥ
//
uñchena jīvanti khagā ivānye
tṛṇāni kecin mṛgavac caranti
kecid bhujaṃgaiḥ saha vartayanti
valmīkabhūtā (vanamārutena Civa mārutena )
//
uñchena jīvanti kha-gā iva anye
tṛṇāni ke-cin mṛgavac caranti
ke-cid bhujaṃ-gaiḥ saha vartayanti
valmīka-bhūtā (vana-mārutena Civa mārutena )
//
aśmaprayatnārjitavṛttayo 'nye
kecit svadantāpahatānnabhakṣāḥ
kṛtvā parārthaṃ śrapaṇaṃ tathānye
kurvanti kāryaṃ yadi śeṣam asti
//
aśma-prayatna-arjita-vṛttayo 'nye
ke-cit sva-danta-apahata-anna-bhakṣāḥ
kṛtvā para-arthaṃ śrapaṇaṃ tatha ānye
kurvanti kāryaṃ yadi śeṣam asti
//
kecij jalaklinnajaṭākalāpā
dviḥ pāvakaṃ juhvati mantrapūrvam
mīnaiḥ samaṃ kecid apo vigāhya
vasanti kūrmollikhitaiḥ śarīraiḥ
//
ke-cij jala-klinna-jaṭā-kalāpā
dviḥ pāvakaṃ juhvati mantra-pūrvam
mīnaiḥ samaṃ ke-cid apo vigāhya
vasanti kūrma-ullikhitaiḥ śarīraiḥ
//
evaṃvidhaiḥ kālacitais tapobhiḥ
parair divaṃ yānty aparair nṛlokam
duḥkhena mārgeṇa sukhaṃ (hy upaiti Ckṣiyanti
(sukhaṃ Cduḥkhaṃ )hi dharmasya vadanti mūlam
//
evaṃ-vidhaiḥ kāla-citais tapobhiḥ
parair divaṃ yānty a-parair nṛ-lokam
duḥkhena mārgeṇa sukhaṃ (hy upaiti Ckṣiyanti
(sukhaṃ Cduḥkhaṃ )hi dharmasya vadanti mūlam
//
ity evamādi dvipendravatsaḥ
śrutvā vacas tasya tapodhanasya
adṛṣṭatattvo 'pi na saṃtutoṣa
śanair idaṃ cātmagataṃ (babhāṣe Cjagāda )
//
ity evam-ādi dvi-pa-indra-vatsaḥ
śrutvā vacas tasya tapo-dhanasya
a-dṛṣṭa-tattvo 'pi na saṃtutoṣa
śanair idaṃ cā atma-gataṃ (babhāṣe Cjagāda )
//
duḥkhātmakaṃ naikavidhaṃ tapaś ca
svargapradhānaṃ tapasaḥ phalaṃ ca
lokāś ca sarve pariṇāmavantaḥ
svalpe śramaḥ khalv ayam āśramāṇām
//
duḥkha-ātmakaṃ na eka-vidhaṃ tapaś ca
svarga-pradhānaṃ tapasaḥ phalaṃ ca
lokāś ca sarve pariṇāmavantaḥ
sv-alpe śramaḥ khalv ayam āśramāṇām
//
(priyāṃś Cśriyaṃ )ca bandhūn viṣayāṃś ca hitvā
ye svarga(hetor Chetau )niyamaṃ caranti
te viprayuktāḥ khalu gantukāmā
mahattaraṃ (bandhanam Csvaṃ vanam )eva bhūyaḥ
//
(priyāṃś Cśriyaṃ )ca bandhūn viṣayāṃś ca hitvā
ye svarga-(hetor Chetau )niyamaṃ caranti
te viprayuktāḥ khalu gantu-kāmā
mahattaraṃ (bandhanam Csvaṃ vanam )eva bhūyaḥ
//
kāyaklamair yaś ca tapoabhidhānaiḥ
pravṛttim ākāṅkṣati kāmahetoḥ
saṃsāradoṣān aparīkṣamāṇo
duḥkhena so 'nvicchati duḥkham eva
//
kāya-klamair yaś ca tapo-abhidhānaiḥ
pravṛttim ākāṅkṣati kāma-hetoḥ
saṃsāra-doṣān a-parīkṣamāṇo
duḥkhena so 'nvicchati duḥkham eva
//
trāsaś ca nityaṃ maraṇāt prajānāṃ
yatnena cecchanti (punaḥprasūtim Cpunaḥ prasūtim )
satyāṃ pravṛttau niyataś ca mṛtyus
tatraiva (magnā Cmagno )yata eva (bhītāḥ Cbhītaḥ )
//
trāsaś ca nityaṃ maraṇāt prajānāṃ
yatnena ca icchanti (punaḥ-prasūtim Cpunaḥ prasūtim )
satyāṃ pravṛttau niyataś ca mṛtyus
tatra eva (magnā Cmagno )yata eva (bhītāḥ Cbhītaḥ )
//
ihārtham eke praviśanti khedaṃ
svargārtham anye śramam āpnuvanti
sukhārtham āśākṛpaṇo 'kṛtārthaḥ
pataty anarthe khalu jīvalokaḥ
//
iha artham eke praviśanti khedaṃ
svarga-artham anye śramam āpnuvanti
sukha-artham āśā-kṛpaṇo 'kṛta-arthaḥ
pataty an-arthe khalu jīva-lokaḥ
//
na khalv ayaṃ garhita eva yatno
yo hīnam utsṛjya viśeṣagāmī
prājñaiḥ samānena pariśrameṇa
kāryaṃ tu tad yatra punar na kāryam
//
na khalv ayaṃ garhita eva yatno
yo hīnam utsṛjya viśeṣa-gāmī
prājñaiḥ samānena pariśrameṇa
kāryaṃ tu tad yatra punar na kāryam
//
śarīrapīḍā tu yadīha dharmaḥ
sukhaṃ śarīrasya bhavaty adharmaḥ
dharmeṇa cāpnoti sukhaṃ paratra
tasmād adharmaṃ phalatīha dharmaḥ
//
śarīra-pīḍā tu yadi iha dharmaḥ
sukhaṃ śarīrasya bhavaty a-dharmaḥ
dharmeṇa cā apnoti sukhaṃ paratra
tasmād a-dharmaṃ phalati iha dharmaḥ
//
yataḥ śarīraṃ manaso vaśena
pravartate (cāpi Cvāpi )nivartate (ca Cvā )
yukto damaś cetasa eva tasmāc
cittād ṛte kāṣṭhasamaṃ śarīram
//
yataḥ śarīraṃ manaso vaśena
pravartate (ca api Cva āpi )nivartate (ca Cvā )
yukto damaś cetasa eva tasmāc
cittād ṛte kāṣṭha-samaṃ śarīram
//
āhāraśuddhyā yadi puṇyam iṣṭaṃ
tasmān mṛgāṇām api puṇyam asti
ye cāpi bāhyāḥ puruṣāḥ phalebhyo
bhāgyāparādhena parāṅ(mukhārthāḥ Cmukhatvāt )
//
āhāra-śuddhyā yadi puṇyam iṣṭaṃ
tasmān mṛgāṇām api puṇyam asti
ye ca api bāhyāḥ puruṣāḥ phalebhyo
bhāgya-aparādhena parāṅ-(mukha-arthāḥ Cmukhatvāt )
//
duḥkhe 'bhisaṃdhis tv atha puṇyahetuḥ
sukhe 'pi kāryo nanu so 'bhisaṃdhiḥ
atha pramāṇaṃ na sukhe 'bhisaṃdhir
duḥkhe pramāṇaṃ nanu nābhisaṃdhiḥ
//
duḥkhe 'bhisaṃdhis tv atha puṇya-hetuḥ
sukhe 'pi kāryo nanu so 'bhisaṃdhiḥ
atha pramāṇaṃ na sukhe 'bhisaṃdhir
duḥkhe pramāṇaṃ nanu na abhisaṃdhiḥ
//
tathaiva ye karmaviśuddhihetoḥ
spṛśanty apas tīrtham iti pravṛttāḥ
tatrāpi toṣo hṛdi kevalo 'yaṃ
na pāvayis.yanti hi pāpam āpaḥ
//
tatha aiva ye karma-viśuddhi-hetoḥ
spṛśanty apas tīrtham iti pravṛttāḥ
tatra api toṣo hṛdi kevalo 'yaṃ
na pāvayis.yanti hi pāpam āpaḥ
//
spṛṣṭaṃ hi yad yad guṇavadbhir ambhas
tat tat pṛthivyāṃ yadi tīrtham iṣṭam
tasmād guṇān eva paraimi tīrtham
āpas tu niḥsaṃśayam āpa eva
//
spṛṣṭaṃ hi yad yad guṇavadbhir ambhas
tat tat pṛthivyāṃ yadi tīrtham iṣṭam
tasmād guṇān eva paraimi tīrtham
āpas tu niḥ-saṃśayam āpa eva
//
iti sma tat tad bahuyuktiyuktaṃ
jagāda cāstaṃ ca yayau vivasvān
tato havirdhūmavivarṇavṛkṣaṃ
tapaḥpraśāntaṃ sa vanaṃ viveśa
//
iti sma tat tad bahu-yukti-yuktaṃ
jagāda ca astaṃ ca yayau vivasvān
tato havir-dhūma-vi-varṇa-vṛkṣaṃ
tapaḥ-praśāntaṃ sa vanaṃ viveśa
//
abhyuddhṛtaprajvalitāgnihotraṃ
kṛtābhiṣekar1ṣijanāvakīrṇam
jāpyasvanākūjitadevakoṣṭhaṃ
dharmasya karmāntam iva pravṛttam
//
abhyuddhṛta-prajvalita-agni-hotraṃ
kṛta-abhiṣekar1ṣi-jana-avakīrṇam
jāpya-svana-ākūjita-deva-koṣṭhaṃ
dharmasya karma-antam iva pravṛttam
//
kāścin niśās tatra niśākarābhaḥ
parīkṣamāṇaś ca tapāṃsy uvāsa
sarvaṃ parikṣepya tapaś ca matvā
tasmāt tapaḥkṣetratalāj jagāma
//
kāś-cin niśās tatra niśā-kara-ābhaḥ
parīkṣamāṇaś ca tapāṃsy uvāsa
sarvaṃ parikṣepya tapaś ca matvā
tasmāt tapaḥ-kṣetra-talāj jagāma
//
anvavrajann āśramiṇas tatas taṃ
tadrūpamāhātmyagatair manobhiḥ
deśād anāryair abhibhūyamānān
mahar2ṣayo dharmam ivāpayāntam
//
anvavrajann āśramiṇas tatas taṃ
tad-rūpa-māhātmya-gatair manobhiḥ
deśād an-āryair abhibhūyamānān
mahar2ṣayo dharmam iva apayāntam
//
tato jaṭāvalkalacīrakhelāṃs
tapodhanāṃś caiva sa tān dadarśa
tapāṃsi caiṣām (anurudhyamānas Canubudhyamānas
tasthau śive śrīmati (vṛkṣamūle Cmārgavṛkṣe )
//
tato jaṭā-valkala-cīra-khelāṃs
tapo-dhanāṃś ca eva sa tān dadarśa
tapāṃsi ca eṣām (anurudhyamānas Canubudhyamānas
tasthau śive śrīmati (vṛkṣa-mūle Cmārga-vṛkṣe )
//
athopasṛtyāśramavāsinas taṃ
manuṣyavaryaṃ parivārya tasthuḥ
vṛddhaś ca teṣāṃ bahumānapūrvaṃ
kalena sāmnā giram ity uvāca
//
atha upasṛtyā aśrama-vāsinas taṃ
manuṣya-varyaṃ parivārya tasthuḥ
vṛddhaś ca teṣāṃ bahu-māna-pūrvaṃ
kalena sāmnā giram ity uvāca
//
tvayy āgate pūrṇa ivāśramo 'bhūt
saṃpadyate śūnya iva prayāte
tasmād imaṃ nārhasi tāta hātuṃ
jijīviṣor deham iveṣṭam āyuḥ
//
tvayy āgate pūrṇa ivā aśramo 'bhūt
saṃpadyate śūnya iva prayāte
tasmād imaṃ na arhasi tāta hātuṃ
jijīviṣor deham iva iṣṭam āyuḥ
//
brahmar1ṣirājar1ṣisurar1ṣijuṣṭaḥ
puṇyaḥ samīpe himavān hi śailaḥ
tapāṃsi tāny eva tapodhanānāṃ
yatsaṃnikarṣād bahulībhavanti
//
brahmar1ṣi-rājar1ṣi-surar1ṣi-juṣṭaḥ
puṇyaḥ samīpe himavān hi śailaḥ
tapāṃsi tāny eva tapo-dhanānāṃ
yat-saṃnikarṣād bahulī-bhavanti
//
tīrthāni puṇyāny abhitas tathaiva
sopānabhūtāni nabhastalasya
juṣṭāni dharmātmabhir ātmavadbhir
devar1ṣibhiś caiva mahar2ṣibhiś ca
//
tīrthāni puṇyāny abhitas tatha aiva
sopāna-bhūtāni nabhas-talasya
juṣṭāni dharma-ātmabhir ātmavadbhir
devar1ṣibhiś ca eva mahar2ṣibhiś ca
//
itaś ca bhūyaḥ kṣamam uttaraiva
dik sevituṃ dharmaviśeṣahetoḥ
na (tu Chi )kṣamaṃ dakṣiṇato budhena
padaṃ bhaved ekam api prayātum
//
itaś ca bhūyaḥ kṣamam uttara aiva
dik sevituṃ dharma-viśeṣa-hetoḥ
na (tu Chi )kṣamaṃ dakṣiṇato budhena
padaṃ bhaved ekam api prayātum
//
tapovane 'sminn atha niṣkriyo vā
saṃkīrṇa(dharmāpatito Cdharmā patito )aśucir vā
dṛṣṭas tvayā yena na te vivatsā
tad brūhi yāvad rucito 'stu vāsaḥ
//
tapo-vane 'sminn atha niṣ-kriyo vā
saṃkīrṇa-(dharma-āpatito Cdharmā patito )a-śucir vā
dṛṣṭas tvayā yena na te vivatsā
tad brūhi yāvad rucito 'stu vāsaḥ
//
ime hi vāñchanti tapaḥsahāyaṃ
taponidhānapratimaṃ bhavantam
vāsas tvayā hīndrasamena sārdhaṃ
bṛhaspater abhyudayāvahaḥ syāt
//
ime hi vāñchanti tapaḥ-sahāyaṃ
tapo-nidhāna-pratimaṃ bhavantam
vāsas tvayā hi indra-samena sa-ardhaṃ
bṛhas-pater abhyudaya-āvahaḥ syāt
//
ity evam ukte sa tapasvimadhye
tapasvimukhyena manīṣimukhyaḥ
bhavapraṇāśāya kṛtapratijñaḥ
svaṃ bhāvam antargatam ācacakṣe
//
ity evam ukte sa tapasvi-madhye
tapasvi-mukhyena manīṣi-mukhyaḥ
bhava-praṇāśāya kṛta-pratijñaḥ
svaṃ bhāvam antar-gatam ācacakṣe
//
ṛjvātmanāṃ dharmabhṛtāṃ munīnām
iṣṭātithitvāt svajanopamānām
evaṃvidhair māṃ prati bhāvajātaiḥ
prītiḥ (parā me Cparātmā )janitaś ca (mānaḥ Cmārgaḥ )
//
ṛjv-ātmanāṃ dharma-bhṛtāṃ munīnām
iṣṭa-atithitvāt sva-jana-upamānām
evaṃ-vidhair māṃ prati bhāva-jātaiḥ
prītiḥ (parā me Cpara-ātmā )janitaś ca (mānaḥ Cmārgaḥ )
//
snigdhābhir ābhir hṛdayaṃgamābhiḥ
samāsataḥ snāta ivāsmi vāgbhiḥ
ratiś ca me dharmanavagrahasya
vispanditā saṃprati bhūya eva
//
snigdhābhir ābhir hṛdayaṃ-gamābhiḥ
samāsataḥ snāta iva asmi vāgbhiḥ
ratiś ca me dharma-nava-grahasya
vispanditā saṃ-prati bhūya eva
//
evaṃ pravṛttān bhavataḥ śaraṇyān
atīva saṃdarśitapakṣapātān
yāsyāmi hitveti mamāpi duḥkhaṃ
yathaiva bandhūṃs tyajatas tathaiva
//
evaṃ pravṛttān bhavataḥ śaraṇyān
ati-iva saṃdarśita-pakṣa-pātān
yāsyāmi hitva īti mama api duḥkhaṃ
yatha aiva bandhūṃs tyajatas tatha aiva
//
svargāya yuṣmākam ayaṃ tu dharmo
mamābhilāṣas tv apunarbhavāya
asmin vane yena na me vivatsā
bhinnaḥ pravṛttyā hi nivṛttidharmaḥ
//
svargāya yuṣmākam ayaṃ tu dharmo
mama abhilāṣas tv a-punar-bhavāya
asmin vane yena na me vivatsā
bhinnaḥ pravṛttyā hi nivṛtti-dharmaḥ
//
tan nāratir me na parāpacāro
vanād ito yena parivrajāmi
dharme sthitāḥ pūrvayugānurūpe
sarve bhavanto hi mahar2ṣikalpāḥ
//
tan na a-ratir me na para-apacāro
vanād ito yena parivrajāmi
dharme sthitāḥ pūrva-yuga-anu-rūpe
sarve bhavanto hi mahar2ṣi-kalpāḥ
//
tato vacaḥ sūnṛtam arthavac ca
suślakṣṇam ojasvi ca garvitaṃ ca
śrutvā kumārasya tapasvinas te
viśeṣayuktaṃ bahumānam īyuḥ
//
tato vacaḥ sūnṛtam arthavac ca
su-ślakṣṇam ojasvi ca garvitaṃ ca
śrutvā kumārasya tapasvinas te
viśeṣa-yuktaṃ bahu-mānam īyuḥ
//
kaścid dvijas tatra tu bhasmaśāyī
prāṃśuḥ śikhī dāravacīravāsāḥ
āpiṅgalākṣas tanudīrghaghoṇaḥ
(kuṇḍaikaCkuṇḍoda)hasto giram ity uvāca
//
kaś-cid dvi-jas tatra tu bhasma-śāyī
pra-aṃśuḥ śikhī dārava-cīra-vāsāḥ
ā-piṅgala-akṣas tanu-dīrgha-ghoṇaḥ
(kuṇḍa-eka-Ckuṇḍa-uda-)hasto giram ity uvāca
//
dhīmann udāraḥ khalu niścayas te
yas tvaṃ yuvā janmani dṛṣṭadoṣaḥ
svargāpavargau hi vicārya samyag
yasyāpavarge matir asti so 'sti
//
dhīmann udāraḥ khalu niścayas te
yas tvaṃ yuvā janmani dṛṣṭa-doṣaḥ
svarga-apavargau hi vicārya samyag
yasya apavarge matir asti so 'sti
//
yajñais tapobhir niyamaiś ca tais taiḥ
svargaṃ yiyāsanti hi rāgavantaḥ
rāgeṇa sārdhaṃ ripuṇeva yuddhvā
mokṣaṃ parīpsanti tu sattvavantaḥ
//
yajñais tapobhir niyamaiś ca tais taiḥ
svargaṃ yiyāsanti hi rāgavantaḥ
rāgeṇa sa-ardhaṃ ripuṇa īva yuddhvā
mokṣaṃ parīpsanti tu sattvavantaḥ
//
tadbuddhir eṣā yadi niścitā te
tūrṇaṃ bhavān gacchatu vindhyākoṣṭham
asau munis tatra vasaty arāḍo
yo naiṣṭhike śreyasi labdhacakṣuḥ
//
tad-buddhir eṣā yadi niścitā te
tūrṇaṃ bhavān gacchatu vindhyā-koṣṭham
asau munis tatra vasaty arāḍo
yo naiṣṭhike śreyasi labdha-cakṣuḥ
//
tasmād bhavāñ chroṣyati tattvamārgaṃ
satyāṃ rucau saṃpratipatsyate ca
yathā tu paśyāmi matis (tathaiṣā Ctavaiṣā
tasyāpi yāsyaty avadhūya buddhim
//
tasmād bhavāñ chroṣyati tattva-mārgaṃ
satyāṃ rucau saṃpratipatsyate ca
yathā tu paśyāmi matis (tatha aiṣā Ctava eṣā
tasya api yāsyaty avadhūya buddhim
//
(spaṣṭoccaCpuṣṭāśva)ghoṇaṃ vipulāyatākṣaṃ
tāmrādharauṣṭhaṃ sitatīkṣṇadaṃṣṭram
idaṃ hi vaktraṃ tanuraktajihvaṃ
jñeyārṇavaṃ pāsyati kṛtsnam eva
//
(spaṣṭa-ucca-Cpuṣṭa-aśva-)ghoṇaṃ vipula-āyata-akṣaṃ
tāmra-adhara-oṣṭhaṃ sita-tīkṣṇa-daṃṣṭram
idaṃ hi vaktraṃ tanu-rakta-jihvaṃ
jñeya-arṇavaṃ pāsyati kṛtsnam eva
//
gambhīratā yā bhavatas tv agādhā
yā dīptatā yāni ca lakṣaṇāni
ācāryakaṃ prāpsyasi tat prṭhivyāṃ
yan nar7ṣibhiḥ pūrvayuge 'py avāptam
//
gambhīratā yā bhavatas tv a-gādhā
yā dīptatā yāni ca lakṣaṇāni
ācāryakaṃ prāpsyasi tat prṭhivyāṃ
yan nar7ṣibhiḥ pūrva-yuge 'py avāptam
//
paramam iti tato nṛpātmajas
tam ṛṣijanaṃ pratinandya niryayau
vidhivad anuvidhāya te 'pi taṃ
praviviśur āśramiṇas tapovanam
//
paramam iti tato nṛ-pa-ātma-jas
tam ṛṣi-janaṃ pratinandya niryayau
vidhivad anuvidhāya te 'pi taṃ
praviviśur āśramiṇas tapo-vanam
//
[[iti (Cśrī-C)buddha-carite mahā-kāvye tapo-vana-praveśo nāma saptamaḥ sargaḥ -- 7 --]]
tatas turaṃgāvacaraḥ sa durmanās
tathā vanaṃ bhartari nirmame gate
cakāra yatnaṃ pathi śoka(nigrahe Cvigrahe
tathāpi caivāśru na tasya (cikṣiye Ccikṣipe )
//
tatas turaṃ-ga-avacaraḥ sa dur-manās
tathā vanaṃ bhartari nir-mame gate
cakāra yatnaṃ pathi śoka-(nigrahe Cvigrahe
tatha āpi ca eva aśru na tasya (cikṣiye Ccikṣipe )
//
yam ekarātreṇa tu bhartur ājñayā
jagāma mārgaṃ saha tena vājinā
iyāya bhartur virahaṃ vicintayaṃs
tam eva panthānam ahobhir aṣṭabhiḥ
//
yam eka-rātreṇa tu bhartur ājñayā
jagāma mārgaṃ saha tena vājinā
iyāya bhartur virahaṃ vicintayaṃs
tam eva panthānam ahobhir aṣṭabhiḥ
//
hayaś ca (saujā vicacāra Csaujasvi cacāra )kanthakas
tatāma bhāvena babhūva nirmadaḥ
alaṃkṛtaś cāpi tathaiva bhūṣaṇair
abhūd gataśrīr iva tena varjitaḥ
//
hayaś ca (sa-ojā vicacāra Csa-ojasvi cacāra )kanthakas
tatāma bhāvena babhūva nir-madaḥ
alaṃkṛtaś ca api tatha aiva bhūṣaṇair
abhūd gata-śrīr iva tena varjitaḥ
//
nivṛtya caivābhimukhas tapovanaṃ
bhṛśaṃ jiheṣe karuṇaṃ muhur muhuḥ
kṣudhānvito 'py adhvani śaṣpam ambu vā
yathā purā nābhinananda nādade
//
nivṛtya ca eva abhi-mukhas tapo-vanaṃ
bhṛśaṃ jiheṣe karuṇaṃ muhur muhuḥ
kṣudhā-anvito 'py adhvani śaṣpam ambu vā
yathā purā na abhinananda nā adade
//
tato vihīnaṃ kapilāhvayaṃ puraṃ
mahātmanā tena jagaddhitātmanā
krameṇa tau śūnyam ivopajagmatur
divākareṇeva vinākṛtaṃ nabhaḥ
//
tato vihīnaṃ kapila-āhvayaṃ puraṃ
mahā-ātmanā tena jagad-dhita-ātmanā
krameṇa tau śūnyam iva upajagmatur
divā-kareṇa iva vinā-kṛtaṃ nabhaḥ
//
sapuṇḍarīkair api śobhitaṃ
jalair alaṃkṛtaṃ puṣpadharair nagair api
tad eva tasyopavanaṃ vanopamaṃ
gatapraharṣair na rarāja nāgaraiḥ
//
sa-puṇḍarīkair api śobhitaṃ
jalair alaṃkṛtaṃ puṣpa-dharair nagair api
tad eva tasya upa-vanaṃ vana-upamaṃ
gata-praharṣair na rarāja nāgaraiḥ
//
tato bhramadbhir diśi dīnamānasair
anujjvalair (bāṣpaCvāṣpa)hatekṣaṇair naraiḥ
nivāryamāṇāv iva tāv ubhau puraṃ
(śanair apasnātam Cśanai rajaḥsnātam )ivābhijagmatuḥ
//
tato bhramadbhir diśi dīna-mānasair
an-ujjvalair (bāṣpa-Cvāṣpa-)hata-īkṣaṇair naraiḥ
nivāryamāṇāv iva tāv ubhau puraṃ
(śanair apasnātam Cśanai rajaḥ-snātam )iva abhijagmatuḥ
//
(niśāmya Cniśamya )ca srastaśarīragāminau
vināgatau śākyakular1ṣabheṇa tau
mumoca (bāṣpaṃ Cvāṣpaṃ )pathi nāgaro janaḥ
purā rathe dāśarather ivāgate
//
(niśāmya Cniśamya )ca srasta-śarīra-gāminau
vinā āgatau śākya-kular1ṣabheṇa tau
mumoca (bāṣpaṃ Cvāṣpaṃ )pathi nāgaro janaḥ
purā rathe dāśarather ivā agate
//
atha bruvantaḥ samupetamanyavo
janāḥ pathi cchandakam āgatāśravaḥ
kva rājaputraḥ (puraCkula)rāṣṭra(nandano Cvardhano )
hṛtas tvayāsāv iti pṛṣṭhato 'nvayuḥ
//
atha bruvantaḥ samupeta-manyavo
janāḥ pathi cchandakam āgata-aśravaḥ
kva rāja-putraḥ (pura-Ckula-)rāṣṭra-(nandano Cvardhano )
hṛtas tvaya āsāv iti pṛṣṭhato 'nvayuḥ
//
tataḥ sa tān bhaktimato 'bravīj janān
narendraputraṃ na parityajāmy aham
rudann ahaṃ tena tu nirjane vane
gṛhasthaveśaś ca visarjitāv iti
//
tataḥ sa tān bhaktimato 'bravīj janān
nara-indra-putraṃ na parityajāmy aham
rudann ahaṃ tena tu nir-jane vane
gṛha-stha-veśaś ca visarjitāv iti
//
idaṃ vacas tasya niśamya te janāḥ
suduṣkaraṃ khalv iti niścayaṃ yayuḥ
patad (dhi jahruḥ Cvijahruḥ )salilaṃ na netrajaṃ
mano nininduś ca (phalottham Cphalārtham )ātmanaḥ
//
idaṃ vacas tasya niśamya te janāḥ
su-duṣ-karaṃ khalv iti niścayaṃ yayuḥ
patad (dhi jahruḥ Cvijahruḥ )salilaṃ na netra-jaṃ
mano nininduś ca (phala-uttham Cphala-artham )ātmanaḥ
//
athocur adyaiva viśāma tad vanaṃ
gataḥ sa yatra dviparājavikramaḥ
jijīviṣā nāsti hi tena no vinā
yathendriyāṇāṃ vigame śarīriṇām
//
athā ucur adya eva viśāma tad vanaṃ
gataḥ sa yatra dvi-pa-rāja-vikramaḥ
jijīviṣā na asti hi tena no vinā
yatha īndriyāṇāṃ vigame śarīriṇām
//
idaṃ puraṃ tena vivarjitaṃ vanaṃ
vanaṃ ca tat tena samanvitaṃ puram
na śobhate tena hi no vinā puraṃ
marutvatā vṛtravadhe yathā divam
//
idaṃ puraṃ tena vivarjitaṃ vanaṃ
vanaṃ ca tat tena samanvitaṃ puram
na śobhate tena hi no vinā puraṃ
marutvatā vṛtra-vadhe yathā divam
//
punaḥ kumāro vinivṛtta ity atho
gavākṣamālāḥ pratipedire 'ṅganāḥ
viviktapṛṣṭhaṃ ca (niśāmya Cniśamya )vājinaṃ
punar gavākṣāṇi pidhāya cukruśuḥ
//
punaḥ kumāro vinivṛtta ity atha u
gava-akṣa-mālāḥ pratipedire 'ṅganāḥ
vivikta-pṛṣṭhaṃ ca (niśāmya Cniśamya )vājinaṃ
punar gava-akṣāṇi pidhāya cukruśuḥ
//
praviṣṭadīkṣas tu sutopalabdhaye
vratena śokena ca khinnamānasaḥ
jajāpa devāyatane narādhipaś
cakāra tās tāś ca (yathāśayāḥ Cyathāśrayāḥ )kriyāḥ
//
praviṣṭa-dīkṣas tu suta-upalabdhaye
vratena śokena ca khinna-mānasaḥ
jajāpa deva-āyatane nara-adhipaś
cakāra tās tāś ca (yathā-āśayāḥ Cyathā-āśrayāḥ )kriyāḥ
//
tataḥ sa (bāṣpaCvāṣpa)pratipūrṇalocanas
turaṃgam ādāya turaṃ(gamānugaḥ Cgamānasaḥ )
viveśa śokābhihato nṛ(pakṣayaṃ Cpālayaṃ
(yudhāpinīte Ckṣayaṃ vinīte )ripuṇeva bhartari
//
tataḥ sa (bāṣpa-Cvāṣpa-)pratipūrṇa-locanas
turaṃ-gam ādāya turaṃ-(gama-anugaḥ Cga-mānasaḥ )
viveśa śoka-abhihato nṛ-(pa-kṣayaṃ Cpa-ālayaṃ
(yudha āpinīte Ckṣayaṃ vinīte )ripuṇa īva bhartari
//
vigāhamānaś ca narendramandiraṃ
vilokayann aśruvahena cakṣuṣā
svareṇa puṣṭena rurāva kanthako
janāya duḥkhaṃ prativedayann iva
//
vigāhamānaś ca nara-indra-mandiraṃ
vilokayann aśru-vahena cakṣuṣā
svareṇa puṣṭena rurāva kanthako
janāya duḥkhaṃ prativedayann iva
//
tataḥ khagāś ca kṣayamadhyagocarāḥ
samīpabaddhās turagāś ca satkṛtāḥ
hayasya tasya pratisasvanuḥ svanaṃ
narendrasūnor upayāna(śaṅkinaḥ Cśaṅkitāḥ )
//
tataḥ kha-gāś ca kṣaya-madhya-go-carāḥ
samīpa-baddhās tura-gāś ca sat-kṛtāḥ
hayasya tasya pratisasvanuḥ svanaṃ
nara-indra-sūnor upayāna-(śaṅkinaḥ Cśaṅkitāḥ )
//
janāś ca harṣātiśayena vañcitā
janādhipāntaḥpurasaṃnikarṣagāḥ
yathā hayaḥ kanthaka eṣa heṣate
dhruvaṃ kumāro viśatīti menire
//
janāś ca harṣa-atiśayena vañcitā
jana-adhipa-antaḥ-pura-saṃnikarṣa-gāḥ
yathā hayaḥ kanthaka eṣa heṣate
dhruvaṃ kumāro viśati iti menire
//
atipraharṣād atha śokamūrchitāḥ
kumārasaṃdarśanalolalocanāḥ
gṛhād viniścakramur āśayā striyaḥ
śaratpayodād iva vidyutaś calāḥ
//
ati-praharṣād atha śoka-mūrchitāḥ
kumāra-saṃdarśana-lola-locanāḥ
gṛhād viniścakramur āśayā striyaḥ
śarat-payo-dād iva vidyutaś calāḥ
//
vilamba(keśyo Cveśyo )malināṃśukāmbarā
nirañjanair (bāṣpaCvāṣpa)hatekṣaṇair mukhaiḥ
(striyo na rejur mṛjayā Ckṛṣṇā vivarṇāañjanayā )vinākṛtā
divīva tārā rajanīkṣayāruṇāḥ
//
vilamba-(keśyo Cveśyo )malina-aṃśuka-ambarā
nir-añjanair (bāṣpa-Cvāṣpa-)hata-īkṣaṇair mukhaiḥ
(striyo na rejur mṛjayā Ckṛṣṇā vi-varṇāañjanayā )vinā-kṛtā
divi iva tārā rajanī-kṣaya-aruṇāḥ
//
araktatāmraiś caraṇair anūpurair
akuṇḍalair ārjava(kandharair Ckarṇikair )mukhaiḥ
svabhāvapīnair jaghanair amekhalair
ahārayoktrair muṣitair iva stanaiḥ
//
a-rakta-tāmraiś caraṇair a-nūpurair
a-kuṇḍalair ārjava-(kandharair Ckarṇikair )mukhaiḥ
sva-bhāva-pīnair jaghanair a-mekhalair
a-hāra-yoktrair muṣitair iva stanaiḥ
//
(nirīkṣya tā bāṣpaCnirīkṣitā vāṣpa)parīta(locanā Clocanaṃ
nirāśrayaṃ chandakam aśvam eva ca
(viṣaṇṇaCvivarṇa)vaktrā rurudur varāṅganā
vanāntare gāva ivar7ṣabhojjhitāḥ
//
(nirīkṣya tā bāṣpa-Cnirīkṣitā vāṣpa-)parīta-(locanā Clocanaṃ
nir-āśrayaṃ chandakam aśvam eva ca
(viṣaṇṇa-Cvi-varṇa-)vaktrā rurudur vara-aṅganā
vana-antare gāva ivar7ṣabha-ujjhitāḥ
//
tataḥ sa(bāṣpā Cvāṣpā )mahiṣī mahīpateḥ
pranaṣṭavatsā mahiṣīva vatsalā
pragṛhya bāhū nipapāta gautamī
vilolaparṇā kadalīva kāñcanī
//
tataḥ sa-(bāṣpā Cvāṣpā )mahiṣī mahī-pateḥ
pranaṣṭa-vatsā mahiṣi īva vatsalā
pragṛhya bāhū nipapāta gautamī
vilola-parṇā kadali īva kāñcanī
//
hatatviṣo 'nyā (śithilāṃsaCśithilātma)bāhavaḥ
striyo viṣādena vicetanā iva
na cukruśur nāśru jahur na śaśvasur
na (celur āsur likhitā Ccetanā ullikhitā )iva sthitāḥ
//
hata-tviṣo 'nyā (śithila-aṃsa-Cśithila-ātma-)bāhavaḥ
striyo viṣādena vi-cetanā iva
na cukruśur na aśru jahur na śaśvasur
na (celur āsur likhitā Ccetanā ullikhitā )iva sthitāḥ
//
adhīram anyāḥ patiśokamūrchitā
vilocanaprasravaṇair mukhaiḥ striyaḥ
siṣiñcire proṣitacandanān stanān
dharādharaḥ prasravaṇair ivopalān
//
a-dhīram anyāḥ pati-śoka-mūrchitā
vilocana-prasravaṇair mukhaiḥ striyaḥ
siṣiñcire proṣita-candanān stanān
dharā-dharaḥ prasravaṇair iva upalān
//
mukhaiś ca tāsāṃ nayanāmbu(tāḍitai Ctāḍitaiḥ
rarāja tad rājaniveśanaṃ tadā
navāmbukāle 'mbudavṛṣṭitāḍitaiḥ
sravajjalais tāmarasair yathā saraḥ
//
mukhaiś ca tāsāṃ nayana-ambu-(tāḍitai Ctāḍitaiḥ
rarāja tad rāja-niveśanaṃ tadā
nava-ambu-kāle 'mbu-da-vṛṣṭi-tāḍitaiḥ
sravaj-jalais tāmarasair yathā saraḥ
//
suvṛttapīnāṅgulibhir nirantarair
abhūṣaṇair gūḍhasirair varāṅganāḥ
urāṃsi jaghnuḥ kamalopamaiḥ karaiḥ
svapallavair vātacalā latā iva
//
su-vṛtta-pīna-aṅgulibhir nir-antarair
a-bhūṣaṇair gūḍha-sirair vara-aṅganāḥ
urāṃsi jaghnuḥ kamala-upamaiḥ karaiḥ
sva-pallavair vāta-calā latā iva
//
karaprahārapracalaiś ca tā (babhus Cbabhur
(tathāpi Cyathāpi )nāryaḥ sahitonnataiḥ stanaiḥ
vanānilāghūrṇitapadmakampitai
rathāṅganāmnāṃ mithunair ivāpagāḥ
//
kara-prahāra-pracalaiś ca tā (babhus Cbabhur
(tatha āpi Cyatha āpi )nāryaḥ sahita-unnataiḥ stanaiḥ
vana-anila-āghūrṇita-padma-kampitai
ratha-aṅga-nāmnāṃ mithunair ivā apagāḥ
//
yathā ca vakṣāṃsi karair apīḍayaṃs
tathaiva vakṣobhir apīḍayan karān
akārayaṃs tatra parasparaṃ vyathāḥ
karāgravakṣāṃsy abalā dayālasāḥ
//
yathā ca vakṣāṃsi karair apīḍayaṃs
tatha aiva vakṣobhir apīḍayan karān
akārayaṃs tatra paras-paraṃ vyathāḥ
kara-agra-vakṣāṃsy a-balā dayā-a-lasāḥ
//
tatas tu roṣapraviraktalocanā
viṣāda(saṃbandhiCsaṃbandha)kaṣāyagadgadam
uvāca (niśvāsaCniḥśvāsa)calatpayodharā
vigāḍhaśokāśrudharā yaśodharā
//
tatas tu roṣa-pravirakta-locanā
viṣāda-(saṃbandhi-Csaṃbandha-)kaṣāya-gadgadam
uvāca (niśvāsa-Cniḥśvāsa-)calat-payo-dharā
vigāḍha-śoka-aśru-dharā yaśo-dharā
//
niśi prasuptām avaśāṃ vihāya māṃ
gataḥ kva sa cchandaka manmanorathaḥ
upāgate ca tvayi kanthake ca me
samaṃ gateṣu triṣu kampate manaḥ
//
niśi prasuptām a-vaśāṃ vihāya māṃ
gataḥ kva sa cchandaka man-mano-rathaḥ
upāgate ca tvayi kanthake ca me
samaṃ gateṣu triṣu kampate manaḥ
//
anāryam asnidgham amitrakarma me
nṛśaṃsa kṛtvā kim ihādya rodiṣi
niyaccha (bāṣpaṃ Cvāṣpaṃ )bhava tuṣṭamānaso
na saṃvadaty aśru ca tac ca karma te
//
an-āryam a-snidgham a-mitra-karma me
nṛ-śaṃsa kṛtvā kim iha adya rodiṣi
niyaccha (bāṣpaṃ Cvāṣpaṃ )bhava tuṣṭa-mānaso
na saṃvadaty aśru ca tac ca karma te
//
priyeṇa vaśyena hitena sādhunā
tvayā sahāyena yathārthakāriṇā
gato 'ryaputro hy apunarnivṛttaye
ramasva diṣṭyā saphalaḥ śramas tava
//
priyeṇa vaśyena hitena sādhunā
tvayā sahāyena yathā-artha-kāriṇā
gato 'rya-putro hy a-punar-nivṛttaye
ramasva diṣṭyā sa-phalaḥ śramas tava
//
varaṃ manuṣyasya vicakṣaṇo ripur
na mitram aprājñam ayogapeśalam
suhṛdbruveṇa hy avipaścitā tvayā
kṛtaḥ kulasyāsya mahān upaplavaḥ
//
varaṃ manuṣyasya vicakṣaṇo ripur
na mitram a-prājñam a-yoga-peśalam
su-hṛd-bruveṇa hy a-vipaścitā tvayā
kṛtaḥ kulasya asya mahān upaplavaḥ
//
imā hi śocyā vyavamuktabhūṣaṇāḥ
prasakta(bāṣpāvilaCvāṣpāvila)raktalocanāḥ
sthite 'pi patyau himavanmahīsame
pranaṣṭaśobhā vidhavā iva striyaḥ
//
imā hi śocyā vyavamukta-bhūṣaṇāḥ
prasakta-(bāṣpa-āvila-Cvāṣpa-āvila-)rakta-locanāḥ
sthite 'pi patyau himavan-mahī-same
pranaṣṭa-śobhā vidhavā iva striyaḥ
//
imāś ca vikṣiptaviṭaṅkabāhavaḥ
prasaktapārāvatadīrghanisvanāḥ
vinākṛtās tena (sahāvarodhanair Csahaiva rodhanair
bhṛśaṃ rudantīva vimānapaṅktayaḥ
//
imāś ca vikṣipta-viṭaṅka-bāhavaḥ
prasakta-pārāvata-dīrgha-nisvanāḥ
vinā-kṛtās tena (saha avarodhanair Csaha eva rodhanair
bhṛśaṃ rudanti iva vimāna-paṅktayaḥ
//
anarthakāmo 'sya janasya sarvathā
turaṃgamo 'pi dhruvam eṣa kanthakaḥ
jahāra sarvasvam itas tathā hi me
jane prasupte niśi ratnacauravat
//
an-artha-kāmo 'sya janasya sarvathā
turaṃ-gamo 'pi dhruvam eṣa kanthakaḥ
jahāra sarva-svam itas tathā hi me
jane prasupte niśi ratna-cauravat
//
yadā samarthaḥ khalu soḍhum āgatān
iṣuprahārān api kiṃ punaḥ kaśāḥ
gataḥ kaśāpātabhayāt kathaṃ (nv Ctv )ayaṃ
śriyaṃ gṛhītvā hṛdayaṃ ca me samam
//
yadā sam-arthaḥ khalu soḍhum āgatān
iṣu-prahārān api kiṃ punaḥ kaśāḥ
gataḥ kaśā-pāta-bhayāt kathaṃ (nv Ctv )ayaṃ
śriyaṃ gṛhītvā hṛdayaṃ ca me samam
//
anāryakarmā bhṛśam adya heṣate
narendradhiṣṇyaṃ pratipūrayann iva
yadā tu nirvāhayati sma me priyaṃ
tadā hi mūkas turagādhamo 'bhavat
//
an-ārya-karmā bhṛśam adya heṣate
nara-indra-dhiṣṇyaṃ pratipūrayann iva
yadā tu nirvāhayati sma me priyaṃ
tadā hi mūkas tura-ga-adhamo 'bhavat
//
yadi hy aheṣiṣyata (bodhayan Cbodhayañ )janaṃ
khuraiḥ kṣitau vāpy akariṣyata dhvanim
hanusvanaṃ vājaniṣyad uttamaṃ
na cābhaviṣyan mama duḥkham īdṛśam
//
yadi hy aheṣiṣyata (bodhayan Cbodhayañ )janaṃ
khuraiḥ kṣitau va āpy akariṣyata dhvanim
hanu-svanaṃ va ājaniṣyad uttamaṃ
na ca abhaviṣyan mama duḥkham ī-dṛśam
//
itīha devyāḥ paridevitāśrayaṃ
niśamya (bāṣpaCvāṣpa)grathitākṣaraṃ vacaḥ
adhomukhaḥ sāśrukalaḥ kṛtāñjaliḥ
śanair idaṃ chandaka uttaraṃ jagau
//
iti iha devyāḥ paridevita-āśrayaṃ
niśamya (bāṣpa-Cvāṣpa-)grathita-a-kṣaraṃ vacaḥ
adho-mukhaḥ sa-aśru-kalaḥ kṛta-añjaliḥ
śanair idaṃ chandaka uttaraṃ jagau
//
vigarhituṃ nārhasi devi kanthakaṃ
na cāpi roṣaṃ mayi kartum arhasi
anāgasau svaḥ samavehi sarvaśo
gato nṛdevaḥ sa hi devi devavat
//
vigarhituṃ na arhasi devi kanthakaṃ
na ca api roṣaṃ mayi kartum arhasi
an-āgasau svaḥ samavehi sarvaśo
gato nṛ-devaḥ sa hi devi devavat
//
ahaṃ hi jānann api rājaśāsanaṃ
balāt kṛtaḥ kair api daivatair iva
upānayaṃ tūrṇam imaṃ turaṃgamaṃ
tathānvagacchaṃ vigataśramo 'dhvani
//
ahaṃ hi jānann api rāja-śāsanaṃ
balāt kṛtaḥ kair api daivatair iva
upānayaṃ tūrṇam imaṃ turaṃ-gamaṃ
tatha ānvagacchaṃ vigata-śramo 'dhvani
//
vrajann ayaṃ vājivaro 'pi nāspṛśan
mahīṃ khurāgrair vidhṛtair ivāntarā
tathaiva daivād iva saṃyatānano
hanusvanaṃ nākṛta nāpy aheṣata
//
vrajann ayaṃ vāji-varo 'pi na aspṛśan
mahīṃ khura-agrair vidhṛtair iva antarā
tatha aiva daivād iva saṃyata-ānano
hanu-svanaṃ na akṛta na apy aheṣata
//
(yato bahir Cyadā vahir )gacchati pārthivātma(je Cjas
tadābhavad dvāram apāvṛtaṃ svayam
tamaś ca naiśaṃ raviṇeva pāṭitaṃ
tato 'pi daivo vidhir eṣa gṛhyatām
//
(yato bahir Cyadā vahir )gacchati pārthiva-ātma-(je Cjas
tada ābhavad dvāram apāvṛtaṃ svayam
tamaś ca naiśaṃ raviṇa īva pāṭitaṃ
tato 'pi daivo vidhir eṣa gṛhyatām
//
(yad aCyadā)pramatto 'pi narendraśāsanād
gṛhe pure caiva sahasraśo janaḥ
tadā sa nābudhyata nidrayā hṛtas
tato 'pi daivo vidhir eṣa gṛhyatām
//
(yad a-Cyada ā-)pramatto 'pi nara-indra-śāsanād
gṛhe pure ca eva sahasraśo janaḥ
tadā sa na abudhyata nidrayā hṛtas
tato 'pi daivo vidhir eṣa gṛhyatām
//
yataś ca vāso vanavāsasaṃmataṃ
(nisṛṣṭam Cvisṛṣṭam )asmai samaye divaukasā
divi praviddhaṃ mukuṭaṃ ca tad dhṛtaṃ
tato 'pi daivo vidhir eṣa gṛhyatām
//
yataś ca vāso vana-vāsa-saṃmataṃ
(nisṛṣṭam Cvisṛṣṭam )asmai samaye diva-okasā
divi praviddhaṃ mukuṭaṃ ca tad dhṛtaṃ
tato 'pi daivo vidhir eṣa gṛhyatām
//
tad evam āvāṃ naradevi doṣato
na tat prayātaṃ (prati gantum Cpratigantum )arhasi
na kāmakāro mama nāsya vājinaḥ
kṛtānuyātraḥ sa hi daivatair gataḥ
//
tad evam āvāṃ nara-devi doṣato
na tat prayātaṃ (prati gantum Cpratigantum )arhasi
na kāma-kāro mama na asya vājinaḥ
kṛta-anuyātraḥ sa hi daivatair gataḥ
//
iti prayāṇaṃ (bahudevam Cbahudhaivam )adbhutaṃ
niśamya tās tasya mahātmanaḥ striyaḥ
pranaṣṭaśokā iva vismayaṃ yayur
manojvaraṃ pravrajanāt tu lebhire
//
iti prayāṇaṃ (bahu-devam Cbahudha aivam )adbhutaṃ
niśamya tās tasya mahā-ātmanaḥ striyaḥ
pranaṣṭa-śokā iva vismayaṃ yayur
mano-jvaraṃ pravrajanāt tu lebhire
//
viṣādapāriplavalocanā tataḥ
pranaṣṭapotā kurarīva duḥkhitā
vihāya dhairyaṃ virurāva gautamī
tatāma caivāśrumukhī jagāda ca
//
viṣāda-pāriplava-locanā tataḥ
pranaṣṭa-potā kurari īva duḥkhitā
vihāya dhairyaṃ virurāva gautamī
tatāma ca eva aśru-mukhī jagāda ca
//
mahormimanto mṛdavo 'sitāḥ śubhāḥ
pṛthak(pṛthaṅCpṛthag)mūlaruhāḥ samudgatāḥ
(praveritās Cpraceritās )te bhuvi tasya mūrdhajā
narendramaulīpariveṣṭanakṣamāḥ
//
mahā-urmimanto mṛdavo 'sitāḥ śubhāḥ
pṛthak-(pṛthaṅ-Cpṛthag-)mūla-ruhāḥ samudgatāḥ
(praveritās Cpraceritās )te bhuvi tasya mūrdha-jā
nara-indra-maulī-pariveṣṭana-kṣamāḥ
//
pralambabāhur mṛgarājavikramo
mahar2ṣabhākṣaḥ kanakojjvaladyutiḥ
viśālavakṣā ghanadundubhisvanas
tathāvidho 'py āśramavāsam arhati
//
pralamba-bāhur mṛga-rāja-vikramo
mahar2ṣabha-akṣaḥ kanaka-ujjvala-dyutiḥ
viśāla-vakṣā ghana-dundubhi-svanas
tathā-vidho 'py āśrama-vāsam arhati
//
abhāginī nūnam iyaṃ vasuṃdharā
tam āryakarmāṇam anuttamaṃ (patim Cprati )
gatas tato 'sau guṇavān hi tādṛśo
nṛpaḥ prajābhāgyaguṇaiḥ prasūyate
//
a-bhāginī nūnam iyaṃ vasuṃ-dharā
tam ārya-karmāṇam an-uttamaṃ (patim Cprati )
gatas tato 'sau guṇavān hi tā-dṛśo
nṛ-paḥ prajā-bhāgya-guṇaiḥ prasūyate
//
sujātajālāvatatāṅgulī mṛdū
nigūḍhagulphau (bisaCviṣa)puṣpakomalau
vanāntabhūmiṃ kaṭhināṃ kathaṃ nu tau
sacakramadhyau caraṇau gamiṣyataḥ
//
su-jāta-jāla-avatata-aṅgulī mṛdū
nigūḍha-gulphau (bisa-Cviṣa-)puṣpa-komalau
vana-anta-bhūmiṃ kaṭhināṃ kathaṃ nu tau
sa-cakra-madhyau caraṇau gamiṣyataḥ
//
vimānapṛṣṭhe śayanāsanocitaṃ
mahārhavastrāgurucandanārcitam
kathaṃ nu śītoṣṇajalāgameṣu tac
charīram ojasvi vane bhaviṣyati
//
vimāna-pṛṣṭhe śayana-āsana-ucitaṃ
mahā-arha-vastra-aguru-candana-arcitam
kathaṃ nu śīta-uṣṇa-jala-āgameṣu tac
charīram ojasvi vane bhaviṣyati
//
kulena sattvena balena varcasā
śrutena lakṣmyā vayasā ca garvitaḥ
pradātum (evābhyucito Cevābhyudito )na yācituṃ
kathaṃ sa bhikṣāṃ parataś cariṣyati
//
kulena sattvena balena varcasā
śrutena lakṣmyā vayasā ca garvitaḥ
pradātum (eva abhyucito Ceva abhyudito )na yācituṃ
kathaṃ sa bhikṣāṃ parataś cariṣyati
//
śucau śayitvā śayane hiraṇmaye
prabodhyamāno niśi tūryanisvanaiḥ
kathaṃ (bata Cvata )svapsyati so 'dya me vratī
paṭaikadeśāntarite mahītale
//
śucau śayitvā śayane hiraṇmaye
prabodhyamāno niśi tūrya-nisvanaiḥ
kathaṃ (bata Cvata )svapsyati so 'dya me vratī
paṭa-eka-deśa-antarite mahī-tale
//
imaṃ (pralāpaṃ Cvilāpaṃ )karuṇaṃ niśamya tā
bhujaiḥ pariṣvajya parasparaṃ striyaḥ
vilocanebhyaḥ salilāni tatyajur
madhūni puṣpebhya iveritā latāḥ
//
imaṃ (pralāpaṃ Cvilāpaṃ )karuṇaṃ niśamya tā
bhujaiḥ pariṣvajya paras-paraṃ striyaḥ
vilocanebhyaḥ salilāni tatyajur
madhūni puṣpebhya ivā iritā latāḥ
//
tato dharāyām apatad yaśodharā
vicakravākeva rathāṅgasāhvayā
śanaiś ca tat tad vilalāpa viklavā
muhur muhur gadgadaruddhayā girā
//
tato dharāyām apatad yaśo-dharā
vi-cakra-vāka īva ratha-aṅga-sa-āhvayā
śanaiś ca tat tad vilalāpa viklavā
muhur muhur gadgada-ruddhayā girā
//
sa mām anāthāṃ sahadharmacāriṇīm
apāsya dharmaṃ yadi kartum icchati
kuto 'sya dharmaḥ sahadharmacāriṇīṃ
vinā tapo yaḥ paribhoktum icchati
//
sa mām a-nāthāṃ saha-dharma-cāriṇīm
apāsya dharmaṃ yadi kartum icchati
kuto 'sya dharmaḥ saha-dharma-cāriṇīṃ
vinā tapo yaḥ paribhoktum icchati
//
śṛṇoti nūnaṃ sa na pūrvapārthivān
mahāsudarśaprabhṛtīn pitāmahān
vanāni patnīsahitān upeyuṣas
tathā (hi Csa )dharmaṃ madṛte cikīrṣati
//
śṛṇoti nūnaṃ sa na pūrva-pārthivān
mahā-su-darśa-prabhṛtīn pitā-mahān
vanāni patnī-sahitān upeyuṣas
tathā (hi Csa )dharmaṃ mad-ṛte cikīrṣati
//
makheṣu vā vedavidhānasatkṛtau
na daṃpatī paśyati dīkṣitāv ubhau
samaṃ bubhukṣū parato 'pi tatphalaṃ
tato 'sya jāto mayi dharmamatsaraḥ
//
makheṣu vā veda-vidhāna-sat-kṛtau
na daṃ-patī paśyati dīkṣitāv ubhau
samaṃ bubhukṣū parato 'pi tat-phalaṃ
tato 'sya jāto mayi dharma-matsaraḥ
//
dhruvaṃ sa jānan mama dharmavallabho
manaḥ (priyerṣyākalahaṃ Cpriye 'py ākalahaṃ )muhur mithaḥ
sukhaṃ vibhīr mām apahāya rosaṇāṃ
mahendraloke 'psaraso jighṛkṣati
//
dhruvaṃ sa jānan mama dharma-vallabho
manaḥ (priya-īrṣyā-kalahaṃ Cpriye 'py ā-kalahaṃ )muhur mithaḥ
sukhaṃ vi-bhīr mām apahāya rosaṇāṃ
mahā-indra-loke 'psaraso jighṛkṣati
//
iyaṃ tu cintā mama kīdṛśaṃ nu tā
vapurguṇaṃ bibhrati tatra yoṣitaḥ
vane yadarthaṃ sa tapāṃsi tapyate
śriyaṃ ca hitvā mama bhaktim eva ca
//
iyaṃ tu cintā mama kī-dṛśaṃ nu tā
vapur-guṇaṃ bibhrati tatra yoṣitaḥ
vane yad-arthaṃ sa tapāṃsi tapyate
śriyaṃ ca hitvā mama bhaktim eva ca
//
na khalv iyaṃ svargasukhāya me spṛhā
na taj janasyātmavato 'pi durlabham
sa tu priyo mām iha vā paratra vā
kathaṃ na jahyād iti me manorathaḥ
//
na khalv iyaṃ svarga-sukhāya me spṛhā
na taj janasyā atmavato 'pi dur-labham
sa tu priyo mām iha vā paratra vā
kathaṃ na jahyād iti me mano-rathaḥ
//
abhāginī yady aham āyatekṣaṇaṃ
śucismitaṃ bhartur udīkṣituṃ mukham
na mandabhāgyo 'rhati rāhulo 'py ayaṃ
kadācid aṅke parivartituṃ pituḥ
//
a-bhāginī yady aham āyata-īkṣaṇaṃ
śuci-smitaṃ bhartur udīkṣituṃ mukham
na manda-bhāgyo 'rhati rāhulo 'py ayaṃ
kadā-cid aṅke parivartituṃ pituḥ
//
aho nṛśaṃsaṃ sukumāravarcasaḥ
sudāruṇaṃ tasya manasvino manaḥ
kalapralāpaṃ dviṣato 'pi harṣaṇaṃ
śiśuṃ sutaṃ yas tyajatīdṛśaṃ (bata Csvataḥ )
//
aho nṛ-śaṃsaṃ su-kumāra-varcasaḥ
su-dāruṇaṃ tasya manasvino manaḥ
kala-pralāpaṃ dviṣato 'pi harṣaṇaṃ
śiśuṃ sutaṃ yas tyajatī i-dṛśaṃ (bata Csvataḥ )
//
mamāpi kāmaṃ hṛdayaṃ sudāruṇaṃ
śilāmayaṃ vāpy (ayaso 'pi Cayasāpi )vā kṛtam
anāthavac chrīrahite sukhocite
vanaṃ gate bhartari yan na dīryate
//
mama api kāmaṃ hṛdayaṃ su-dāruṇaṃ
śilāmayaṃ va āpy (ayaso 'pi Cayasa āpi )vā kṛtam
a-nāthavac chrī-rahite sukha-ucite
vanaṃ gate bhartari yan na dīryate
//
itīha devī patiśokamūrchitā
ruroda dadhyau vilalāpa cāsakṛt
svabhāvadhīrāpi hi sā satī śucā
dhṛtiṃ na sasmāra cakāra no hriyam
//
iti iha devī pati-śoka-mūrchitā
ruroda dadhyau vilalāpa ca a-sakṛt
sva-bhāva-dhīra āpi hi sā satī śucā
dhṛtiṃ na sasmāra cakāra na u hriyam
//
tatas tathā śokavilāpaviklavāṃ
yaśodharāṃ prekṣya vasuṃdharāgatām
mahāravindair iva vṛṣṭitāḍitair
mukhaiḥ sa(bāṣpair Cvāṣpair )vanitā vicukruśuḥ
//
tatas tathā śoka-vilāpa-viklavāṃ
yaśo-dharāṃ prekṣya vasuṃ-dharā-gatām
mahā-aravindair iva vṛṣṭi-tāḍitair
mukhaiḥ sa-(bāṣpair Cvāṣpair )vanitā vicukruśuḥ
//
samāptajāpyaḥ kṛtahomamaṅgalo
nṛpas tu devāyatanād viniryayau
janasya tenārtaraveṇa cāhataś
cacāla vajradhvanineva vāraṇaḥ
//
samāpta-jāpyaḥ kṛta-homa-maṅgalo
nṛ-pas tu deva-āyatanād viniryayau
janasya tenā arta-raveṇa cā ahataś
cacāla vajra-dhvanina īva vāraṇaḥ
//
niśāmya ca cchandakakanthakāv ubhau
sutasya saṃśrutya ca niścayaṃ sthiram
papāta śokābhihato mahīpatiḥ
śacīpater vṛtta ivotsave dhvajaḥ
//
niśāmya ca cchandaka-kanthakāv ubhau
sutasya saṃśrutya ca niścayaṃ sthiram
papāta śoka-abhihato mahī-patiḥ
śacī-pater vṛtta iva utsave dhvajaḥ
//
tato muhūrtaṃ sutaśokamohito
janena tulyābhijanena dhāritaḥ
nirīkṣya dṛṣṭyā jalapūrṇayā hayaṃ
mahītalastho vilalāpa pārthivaḥ
//
tato muhūrtaṃ suta-śoka-mohito
janena tulya-abhijanena dhāritaḥ
nirīkṣya dṛṣṭyā jala-pūrṇayā hayaṃ
mahī-tala-stho vilalāpa pārthivaḥ
//
bahūni kṛtvā samare priyāṇi me
mahat tvayā kanthaka vipriyaṃ kṛtam
guṇapriyo yena vane sa me priyaḥ
priyo 'pi sann apriyavat (praveritaḥ Cpraceritaḥ )
//
bahūni kṛtvā samare priyāṇi me
mahat tvayā kanthaka vi-priyaṃ kṛtam
guṇa-priyo yena vane sa me priyaḥ
priyo 'pi sann a-priyavat (praveritaḥ Cpraceritaḥ )
//
tad adya māṃ vā naya tatra yatra sa
vraja drutaṃ vā punar enam ānaya
ṛte hi tasmān mama nāsti jīvitaṃ
vigāḍharogasya sadauṣadhād iva
//
tad adya māṃ vā naya tatra yatra sa
vraja drutaṃ vā punar enam ānaya
ṛte hi tasmān mama na asti jīvitaṃ
vigāḍha-rogasya sad-auṣadhād iva
//
suvarṇaniṣṭhīvini mṛtyunā hṛte
suduṣkaraṃ yan na mamāra (saṃjayaḥ Csṛñjayaḥ )
ahaṃ punar dharmaratau sute gate
(mumukṣur Camumukṣur )ātmānam anātmavān iva
//
su-varṇa-niṣṭhīvini mṛtyunā hṛte
su-duṣ-karaṃ yan na mamāra (saṃjayaḥ Csṛñjayaḥ )
ahaṃ punar dharma-ratau sute gate
(mumukṣur Ca-mumukṣur )ātmānam an-ātmavān iva
//
vibhor daśakṣatrakṛtaḥ prajāpateḥ
parāparajñasya vivasvadātmanaḥ
priyeṇa putreṇa satā vinākṛtaṃ
kathaṃ na muhyed dhi mano manor api
//
vibhor daśa-kṣatra-kṛtaḥ prajā-pateḥ
para-a-para-jñasya vivasvad-ātmanaḥ
priyeṇa putreṇa satā vinā-kṛtaṃ
kathaṃ na muhyed dhi mano manor api
//
ajasya rājñas tanayāya dhīmate
narādhipāyendrasakhāya me spṛhā
gate vanaṃ yas tanaye divaṃ gato
na mogha(bāṣpaḥ Cvāṣpaḥ )kṛpaṇaṃ jijīva ha
//
a-jasya rājñas tanayāya dhīmate
nara-adhipāya indra-sakhāya me spṛhā
gate vanaṃ yas tanaye divaṃ gato
na mogha-(bāṣpaḥ Cvāṣpaḥ )kṛpaṇaṃ jijīva ha
//
pracakṣva me bhadra tadāśramājiraṃ
hṛtas tvayā yatra sa me jalāñjaliḥ
ime parīpsanti hi (taṃ Cte )pipāsavo
mamāsavaḥ pretagatiṃ yiyāsavaḥ
//
pracakṣva me bhadra tad-āśrama-ajiraṃ
hṛtas tvayā yatra sa me jala-añjaliḥ
ime parīpsanti hi (taṃ Cte )pipāsavo
mamā asavaḥ preta-gatiṃ yiyāsavaḥ
//
iti tanayaviyogajāta(duḥkhaḥ Cduḥkhaṃ
kṣitisadṛśaṃ sahajaṃ vihāya dhairyam
daśaratha iva rāmaśokavaśyo
bahu vilalāpa nṛpo visaṃjñakalpaḥ
//
iti tanaya-viyoga-jāta-(duḥkhaḥ Cduḥkhaṃ
kṣiti-sa-dṛśaṃ saha-jaṃ vihāya dhairyam
daśa-ratha iva rāma-śoka-vaśyo
bahu vilalāpa nṛ-po visaṃjña-kalpaḥ
//
śrutavinayaguṇānvitas tatas taṃ
matisacivaḥ pravayāḥ purohitaś ca
(samadhṛtam Cavadhṛtam )idam ūcatur yathāvan
na ca paritaptamukhau na cāpy aśokau
//
śruta-vinaya-guṇa-anvitas tatas taṃ
mati-sacivaḥ pra-vayāḥ puro-hitaś ca
(sama-dhṛtam Cavadhṛtam )idam ūcatur yathāvan
na ca paritapta-mukhau na ca apy a-śokau
//
tyaja naravara śokam ehi dhairyaṃ
kudhṛtir ivārhasi dhīra nāśru moktum
srajam iva mṛditām apāsya lakṣmīṃ
bhuvi bahavo (ChiC) nṛpā vanāny atīyuḥ
//
tyaja nara-vara śokam ehi dhairyaṃ
ku-dhṛtir iva arhasi dhīra na aśru moktum
srajam iva mṛditām apāsya lakṣmīṃ
bhuvi bahavo (ChiC) nṛ-pā vanāny atīyuḥ
//
api ca niyata eṣa tasya bhāvaḥ
smara vacanaṃ tad ṛṣeḥ purāsitasya
na hi sa divi na cakravartirājye
kṣaṇam api vāsayituṃ sukhena śakyaḥ
//
api ca niyata eṣa tasya bhāvaḥ
smara vacanaṃ tad ṛṣeḥ pura āsitasya
na hi sa divi na cakra-varti-rājye
kṣaṇam api vāsayituṃ sukhena śakyaḥ
//
yadi tu nṛvara kārya eva yatnas
tvaritam udāhara yāvad atra yāvaḥ
bahuvidham iha yuddham astu tāvat
tava tanayasya vidheś ca tasya tasya
//
yadi tu nṛ-vara kārya eva yatnas
tvaritam udāhara yāvad atra yāvaḥ
bahu-vidham iha yuddham astu tāvat
tava tanayasya vidheś ca tasya tasya
//
narapatir atha tau śaśāsa tasmād
drutam ita eva yuvām abhiprayātam
na hi mama hṛdayaṃ prayāti śāntiṃ
vanaśakuner iva putralālasasya
//
nara-patir atha tau śaśāsa tasmād
drutam ita eva yuvām abhiprayātam
na hi mama hṛdayaṃ prayāti śāntiṃ
vana-śakuner iva putra-lālasasya
//
paramam iti narendraśāsanāt tau
yayatur amātyapurohitau vanaṃ tat
kṛtam iti savadhūjanaḥ sadāro
nṛpatir api pracakāra śeṣakāryam
//
paramam iti nara-indra-śāsanāt tau
yayatur amātya-puro-hitau vanaṃ tat
kṛtam iti sa-vadhū-janaḥ sa-dāro
nṛ-patir api pracakāra śeṣa-kāryam
//
[[iti (Cśrī-C)buddha-carite mahā-kāvye 'ntaḥ-pura-vilāpo nāmā7ṣṭamaḥ sargaḥ -- 8 --]]
tatas tadā mantripurohitau tau
(bāṣpapratodābhihitau Cvāṣpapratodābhihatau )nṛpeṇa
viddhau sadaśvāv iva sarvayatnāt
sauhārdaśīghraṃ yayatur vanaṃ tat
//
tatas tadā mantri-puro-hitau tau
(bāṣpa-pratoda-abhihitau Cvāṣpa-pratoda-abhihatau )nṛ-peṇa
viddhau sad-aśvāv iva sarva-yatnāt
sauhārda-śīghraṃ yayatur vanaṃ tat
//
tam āśramam jātapariśramau tāv
upetya kāle sadṛśānuyātrau
rājar1ddhim utsṛjya vinītaceṣṭāv
upeyatur bhārgavadhiṣṇyam eva
//
tam āśramam jāta-pariśramau tāv
upetya kāle sa-dṛśa-anu-yātrau
rājar1ddhim utsṛjya vinīta-ceṣṭāv
upeyatur bhārgava-dhiṣṇyam eva
//
tau nyāyatas taṃ pratipūjya vipraṃ
tenārcitau tāv api cānurūpam
kṛtāsanau bhārgavam āsanasthaṃ
chittvā kathām ūcatur ātmakṛtyam
//
tau nyāyatas taṃ pratipūjya vipraṃ
tena-arcitau tāv api ca anu-rūpam
kṛta-āsanau bhārgavam āsana-sthaṃ
chittvā kathām ūcatur ātma-kṛtyam
//
śuddhaujasaḥ śuddhaviśālakīrter
ikṣvākuvaṃśaprabhavasya rājñaḥ
imaṃ janaṃ vettu bhavān (adhītaṃ Cadhīraṃ
śrutagrahe mantraparigrahe ca
//
śuddha-ojasaḥ śuddha-viśāla-kīrter
ikṣvāku-vaṃśa-prabhavasya rājñaḥ
imaṃ janaṃ vettu bhavān (adhītaṃ Ca-dhīraṃ
śruta-grahe mantra-parigrahe ca
//
tasyendrakalpasya jayantakalpaḥ
putro jarāmṛtyubhayaṃ titīrṣuḥ
ihābhyupetaḥ kila tasya hetor
āvām upetau bhagavān avaitu
//
tasya indra-kalpasya jayanta-kalpaḥ
putro jarā-mṛtyu-bhayaṃ titīrṣuḥ
iha abhyupetaḥ kila tasya hetor
āvām upetau bhagavān avaitu
//
tau so 'bravīd asti sa dīrghabāhuḥ
prāptaḥ kumāro na tu nāvabuddhaḥ
dharmo 'yam āvartaka ity avetya
yātas tv arāḍābhimukho mumukṣuḥ
//
tau so 'bravīd asti sa dīrgha-bāhuḥ
prāptaḥ kumāro na tu na-avabuddhaḥ
dharmo 'yam āvartaka ity avetya
yātas tv arāḍa-abhi-mukho mumukṣuḥ
//
tasmāt tatas tāv upalabhya tattvaṃ
taṃ vipram (āmantrya Cāmanttya )tadaiva sadyaḥ
khinnāv akhinnāv iva rāja(bhaktyā Cputraḥ
prasasratus tena yataḥ sa yātaḥ
//
tasmāt tatas tāv upalabhya tattvaṃ
taṃ vipram (āmantrya Cāmanttya )tada aiva sadyaḥ
khinnāv a-khinnāv iva rāja-(bhaktyā Cputraḥ
prasasratus tena yataḥ sa yātaḥ
//
yāntau tatas tau (mṛjayā Csṛjayā )vihīnam
apaśyatāṃ taṃ (vapuṣojjvalantam Cvapuṣā jvalantam )
(upopaviṣṭaṃ Cnṛpopaviṣṭaṃ )pathi vṛkṣamūle
sūryaṃ ghanābhogam iva praviṣṭam
//
yāntau tatas tau (mṛjayā Csṛjayā )vihīnam
apaśyatāṃ taṃ (vapuṣa ūjjvalantam Cvapuṣā jvalantam )
(upopaviṣṭaṃ Cnṛ-pa-upaviṣṭaṃ )pathi vṛkṣa-mūle
sūryaṃ ghana-ābhogam iva praviṣṭam
//
yānaṃ vihāyopayayau tatas taṃ
purohito mantradhareṇa sārdham
yathā vanasthaṃ sahavāmadevo
rāmaṃ didṛkṣur munir aurvaśeyaḥ
//
yānaṃ vihāya upayayau tatas taṃ
puro-hito mantra-dhareṇa sa-ardham
yathā vana-sthaṃ saha-vāma-devo
rāmaṃ didṛkṣur munir aurvaśeyaḥ
//
tāv arcayām āsatur arhatas taṃ
divīva śukrāṅgirasau mahendram
pratyarcayām āsa sa cārhatas tau
divīva śukrāṅgirasau mahendraḥ
//
tāv arcayām āsatur arhatas taṃ
divi iva śukra-āṅgirasau mahā-indram
pratyarcayām āsa sa ca arhatas tau
divi iva śukra-āṅgirasau mahā-indraḥ
//
kṛtābhyanujñāv abhitas tatas tau
(niṣedatuḥ Cniṣīdatuḥ )śākyakuladhvajasya
virejatus tasya ca saṃnikarṣe
punarvasū yogagatāv ivendoḥ
//
kṛta-abhyanujñāv abhitas tatas tau
(niṣedatuḥ Cniṣīdatuḥ )śākya-kula-dhvajasya
virejatus tasya ca saṃnikarṣe
punar-vasū yoga-gatāv iva indoḥ
//
taṃ vṛkṣamūlastham abhijvalantaṃ
purohito rājasutaṃ babhāṣe
yathopaviṣṭaṃ divi pārijāte
bṛhaspatiḥ śakrasutaṃ jayantam
//
taṃ vṛkṣa-mūla-stham abhijvalantaṃ
puro-hito rāja-sutaṃ babhāṣe
yathā-upaviṣṭaṃ divi pārijāte
bṛhas-patiḥ śakra-sutaṃ jayantam
//
tvacchokaśalye hṛdayāvagāḍhe
mohaṃ gato bhūmitale muhūrtam
kumāra rājā nayanāmbuvarṣo
yat tvām avocat tad idaṃ nibodha
//
tvac-choka-śalye hṛdaya-avagāḍhe
mohaṃ gato bhūmi-tale muhūrtam
kumāra rājā nayana-ambu-varṣo
yat tvām avocat tad idaṃ nibodha
//
jānāmi dharmaṃ prati niścayaṃ te
paraimi te (bhāvinam Cacyāvinam )etam artham
ahaṃ tv akāle vanasaṃśrayāt te
śokāgnināgnipratimena dahye
//
jānāmi dharmaṃ prati niścayaṃ te
paraimi te (bhāvinam Ca-cyāvinam )etam artham
ahaṃ tv a-kāle vana-saṃśrayāt te
śoka-agnina āgni-pratimena dahye
//
tad ehi dharmapriya matpriyārthaṃ
dharmārtham eva tyaja buddhim etām
ayaṃ hi mā śokarayaḥ pravṛddho
nadīrayaḥ kūlam ivābhihanti
//
tad ehi dharma-priya mat-priya-arthaṃ
dharma-artham eva tyaja buddhim etām
ayaṃ hi mā śoka-rayaḥ pravṛddho
nadī-rayaḥ kūlam iva abhihanti
//
meghāmbukakṣādriṣu yā hi vṛttiḥ
samīraṇārkāgnimahāśanīnām
tāṃ vṛttim asmāsu karoti śoko
vikarṣaṇocchoṣaṇadāhabhedaiḥ
//
megha-ambu-kakṣa-adriṣu yā hi vṛttiḥ
samīraṇa-arka-agni-mahā-aśanīnām
tāṃ vṛttim asmāsu karoti śoko
vikarṣaṇa-ucchoṣaṇa-dāha-bhedaiḥ
//
tad bhuṅkṣva tāvad vasudhādhipatyaṃ
kāle vanaṃ yāsyasi śāstradṛṣṭe
aniṣṭabandhau kuru (mayy apekṣāṃ Cmāpy upekṣāṃ
sarveṣu bhūteṣu dayā hi dharmaḥ
//
tad bhuṅkṣva tāvad vasu-dhā-ādhipatyaṃ
kāle vanaṃ yāsyasi śāstra-dṛṣṭe
an-iṣṭa-bandhau kuru (mayy apekṣāṃ Cma āpy upekṣāṃ
sarveṣu bhūteṣu dayā hi dharmaḥ
//
na caiṣa dharmo vanae eva siddhaḥ
pure 'pi siddhir niyatā yatīnām
buddhiś ca yatnaś ca nimittam atra
vanaṃ ca liṅgaṃ ca hi bhīrucihnam
//
na ca eṣa dharmo vanae eva siddhaḥ
pure 'pi siddhir niyatā yatīnām
buddhiś ca yatnaś ca nimittam atra
vanaṃ ca liṅgaṃ ca hi bhīru-cihnam
//
maulīdharair aṃsaviṣaktahāraiḥ
keyūraviṣṭabdha(bhujair Csrajair )narendraiḥ
lakṣmyaṅkamadhye parivartamānaiḥ
prāpto gṛhasthair api mokṣadharmaḥ
//
maulī-dharair aṃsa-viṣakta-hāraiḥ
keyūra-viṣṭabdha-(bhujair Csrajair )nara-indraiḥ
lakṣmy--aṅka-madhye parivartamānaiḥ
prāpto gṛha-sthair api mokṣa-dharmaḥ
//
dhruvānujau yau balivajrabāhū
vaibhrājam āṣāḍham athāntidevam
videharājaṃ janakaṃ tathaiva
(
xx
drumaṃ Cpākadrumaṃ )senajitaś ca rājñaḥ
//
dhruva-anujau yau bali-vajra-bāhū
vaibhrājam āṣāḍham atha anti-devam
videha-rājaṃ janakaṃ tatha aiva
(
xx
drumaṃ Cpāka-drumaṃ )sena-jitaś ca rājñaḥ
//
etān gṛhasthān nṛpatīn avehi
naiḥśreyase dharmavidhau vinītān
(ubhau Cubhe )api tasmād yugapad bhajasva
(vittādhipatyaṃ Ccittādhipatyaṃ )ca nṛpaśriyaṃ ca
//
etān gṛha-sthān nṛ-patīn avehi
naiḥśreyase dharma-vidhau vinītān
(ubhau Cubhe )api tasmād yuga-pad bhajasva
(vitta-ādhipatyaṃ Ccitta-ādhipatyaṃ )ca nṛ-pa-śriyaṃ ca
//
icchāmi hi tvām upaguhya gāḍhaṃ
kṛtābhiṣekaṃ salilārdram eva
(dhṛtātapattraṃ Cdhṛtātapatraṃ. )samudīkṣamāṇas
tenaiva harṣeṇa vanaṃ praveṣṭum
//
icchāmi hi tvām upaguhya gāḍhaṃ
kṛta-abhiṣekaṃ salila-ārdram eva
(dhṛta-ātapattraṃ Cdhṛta-ātapatraṃ. )samudīkṣamāṇas
tena eva harṣeṇa vanaṃ praveṣṭum
//
ity abravīd bhūmipatir bhavantaṃ
vākyena (bāṣpaCvāṣpa)grathitākṣareṇa
śrutvā bhavān arhati tatpriyārthaṃ
snehena tatsneham anuprayātum
//
ity abravīd bhūmi-patir bhavantaṃ
vākyena (bāṣpa-Cvāṣpa-)grathita-a-kṣareṇa
śrutvā bhavān arhati tat-priya-arthaṃ
snehena tat-sneham anuprayātum
//
śokāmbhasi tvatprabhave hy agādhe
duḥkhārṇave majjati śākyarājaḥ
tasmāt tam uttāraya nāthahīnaṃ
nirāśrayaṃ magnam ivārṇave (nauḥ Cgām )
//
śoka-ambhasi tvat-prabhave hy a-gādhe
duḥkha-arṇave majjati śākya-rājaḥ
tasmāt tam uttāraya nātha-hīnaṃ
nir-āśrayaṃ magnam iva arṇave (nauḥ Cgām )
//
bhīṣmeṇa gaṅgodarasaṃbhavena
rāmeṇa rāmeṇa ca bhārgaveṇa
śrutvā kṛtaṃ karma pituḥ priyārthaṃ
pitus tvam apy arhasi kartum iṣṭam
//
bhīṣmeṇa gaṅgā-udara-saṃbhavena
rāmeṇa rāmeṇa ca bhārgaveṇa
śrutvā kṛtaṃ karma pituḥ priya-arthaṃ
pitus tvam apy arhasi kartum iṣṭam
//
saṃvardhayitrīṃ (samavehi Cca samehi )devīm
agastyajuṣṭāṃ diśam aprayātām
pranaṣṭavatsām iva vatsalāṃ gām
ajasram ārtāṃ karuṇaṃ rudantīm
//
saṃvardhayitrīṃ (samavehi Cca samehi )devīm
agastya-juṣṭāṃ diśam a-prayātām
pranaṣṭa-vatsām iva vatsalāṃ gām
ajasram ārtāṃ karuṇaṃ rudantīm
//
haṃsena haṃsīm iva viprayuktāṃ
tyaktāṃ gajeneva vane kareṇum
(ārtāṃ Cārttāṃ )sanāthām api nāthahīnāṃ
trātuṃ vadhūm arhasi darśanena
//
haṃsena haṃsīm iva viprayuktāṃ
tyaktāṃ gajena iva vane kareṇum
(ārtāṃ Cārttāṃ )sa-nāthām api nātha-hīnāṃ
trātuṃ vadhūm arhasi darśanena
//
ekaṃ sutaṃ bālam anarhaduḥkhaṃ
(saṃtāpam antargatam udvahantam Csaṃtāpasaṃtapta)
taṃ rāhulaṃ mokṣaya bandhuśokād
rāhūpasargād iva pūrṇacandram
//
ekaṃ sutaṃ bālam an-arha-duḥkhaṃ
(saṃtāpam antar-gatam udvahantam Csaṃtāpa-saṃtapta)
taṃ rāhulaṃ mokṣaya bandhu-śokād
rāhu-upasargād iva pūrṇa-candram
//
śokāgninā tvadvirahendhanena
niḥśvāsadhūmena tamaḥśikhena
tvad(darśanāmbv icchati dahyamānam Cdarśanāyar7chati dahyamānaḥ
(antaḥCso 'ntaḥ)puraṃ caiva puraṃ ca kṛtsnam
//
śoka-agninā tvad-viraha-indhanena
niḥśvāsa-dhūmena tamaḥ-śikhena
tvad-(darśana-ambv icchati dahyamānam Cdarśanāyar7chati dahyamānaḥ
(antaḥ-Cso 'ntaḥ)-puraṃ ca eva puraṃ ca kṛtsnam
//
sa bodhisattvaḥ paripūrṇasattvaḥ
śrutvā vacas tasya purohitasya
dhyātvā muhūrtaṃ guṇavad guṇajñaḥ
pratyuttaraṃ praśritam ity uvāca
//
sa bodhi-sattvaḥ paripūrṇa-sattvaḥ
śrutvā vacas tasya puro-hitasya
dhyātvā muhūrtaṃ guṇavad guṇa-jñaḥ
praty-uttaraṃ praśritam ity uvāca
//
avaimi bhāvaṃ (tanaye pitṝṇāṃ Ctanayaprasaktaṃ
viśeṣato yo mayi bhūmipasya
jānann api vyādhijarāvipadbhyo
bhītas tv agatyā svajanaṃ tyajāmi
//
avaimi bhāvaṃ (tanaye pitṝṇāṃ Ctanaya-prasaktaṃ
viśeṣato yo mayi bhūmi-pasya
jānann api vyādhi-jarā-vipadbhyo
bhītas tv a-gatyā sva-janaṃ tyajāmi
//
draṣṭuṃ priyaṃ kaḥ svajanaṃ hi necchen
(nānte Cnāsau )yadi syāt priyaviprayogaḥ
yadā tu bhūtvāpi (ciraṃ Cbhaved )viyogas
tato guruṃ snigdham api tyajāmi
//
draṣṭuṃ priyaṃ kaḥ sva-janaṃ hi na icchen
(na ante Cna asau )yadi syāt priya-viprayogaḥ
yadā tu bhūtva āpi (ciraṃ Cbhaved )viyogas
tato guruṃ snigdham api tyajāmi
//
maddhetukaṃ yat tu narādhipasya
śokaṃ bhavān (āha na tat Carhati na )priyaṃ me
yat svapnabhūteṣu samāgameṣu
saṃtapyate bhāvini (viprayoge Cviprayogaiḥ )
//
mad-dhetukaṃ yat tu nara-adhipasya
śokaṃ bhavān (āha na tat Carhati na )priyaṃ me
yat svapna-bhūteṣu samāgameṣu
saṃtapyate bhāvini (viprayoge Cviprayogaiḥ )
//
evaṃ ca te niścayam etu buddhir
dṛṣṭvā vicitraṃ (jagataḥ pracāram Cvividhapracāram )
saṃtāpahetur na suto na bandhur
ajñānanaimittika eṣa tāpaḥ
//
evaṃ ca te niścayam etu buddhir
dṛṣṭvā vicitraṃ (jagataḥ pracāram Cvi-vidha-pracāram )
saṃtāpa-hetur na suto na bandhur
a-jñāna-naimittika eṣa tāpaḥ
//
(yathādhvaCyadādhva)gānām (iha Civa )saṃgatānāṃ
kāle viyogo niyataḥ prajānām
prājño janaḥ ko nu bhajeta śokaṃ
bandhu(pratijñātajanair vihīnaḥ Cpriyaḥ sann api bandhuhīnaḥ )
//
(yatha ādhva-Cyada ādhva-)gānām (iha Civa )saṃgatānāṃ
kāle viyogo niyataḥ prajānām
prājño janaḥ ko nu bhajeta śokaṃ
bandhu-(pratijñāta-janair vihīnaḥ Cpriyaḥ sann api bandhu-hīnaḥ )
//
ihaiti hitvā svajanaṃ paratra
pralabhya cehāpi punaḥ prayāti
gatvāpi tatrāpy aparatra gacchaty
evaṃ (jane tyāgini Cjano yogini )ko 'nurodhaḥ
//
iha eti hitvā sva-janaṃ paratra
pralabhya ca iha api punaḥ prayāti
gatva āpi tatra apy a-paratra gacchaty
evaṃ (jane tyāgini Cjano yogini )ko 'nurodhaḥ
//
yadā ca garbhāt prabhṛti (pravṛttaḥ Cprajānāṃ
(sarvāsv avasthāsu vadhāya C
xx
nubadhāya )mṛtyuḥ
kasmād akāle vanasaṃśrayaṃ me
putrapriyas (tatrabhavān Ctatra bhavān )avocat
//
yadā ca garbhāt prabhṛti (pravṛttaḥ Cprajānāṃ
(sarvāsv avasthāsu vadhāya C
xx
nubadhāya )mṛtyuḥ
kasmād a-kāle vana-saṃśrayaṃ me
putra-priyas (tatra-bhavān Ctatra bhavān )avocat
//
bhavaty akālo viṣayābhipattau
kālas (tathaivārthavidhau Ctathaivābhividhau )pradiṣṭaḥ
kālo jagat karṣati sarvakālān
(nirvāhake Carcārhake )śreyasi (nāsti kālaḥ Csarvakālaḥ )
//
bhavaty a-kālo viṣaya-abhipattau
kālas (tatha aiva artha-vidhau Ctatha aiva abhividhau )pradiṣṭaḥ
kālo jagat karṣati sarva-kālān
(nirvāhake Carca-arhake )śreyasi (na asti kālaḥ Csarva-kālaḥ )
//
rājyaṃ mumukṣur mayi yac ca rājā
tad apy udāraṃ sadṛśaṃ pituś ca
pratigrahītuṃ mama na kṣamaṃ tu
lobhād apathyānnam ivāturasya
//
rājyaṃ mumukṣur mayi yac ca rājā
tad apy udāraṃ sa-dṛśaṃ pituś ca
pratigrahītuṃ mama na kṣamaṃ tu
lobhād a-pathya-annam ivā aturasya
//
kathaṃ nu mohāyatanaṃ nṛpatvaṃ
kṣamaṃ prapattuṃ viduṣā nareṇa
sodvegatā yatra madaḥ śramaś ca
(parāpacāreṇa Cparopacāreṇa )ca dharmapīḍā
//
kathaṃ nu moha-āyatanaṃ nṛ-patvaṃ
kṣamaṃ prapattuṃ viduṣā nareṇa
sa-udvegatā yatra madaḥ śramaś ca
(para-apacāreṇa Cpara-upacāreṇa )ca dharma-pīḍā
//
jāmbūnadaṃ harmyam iva pradīptaṃ
viṣeṇa saṃyuktam ivottamānnam
grāhākulaṃ (cāmbv iva sāravindaṃ Cca sthitaṃ
xx
((Crājyaṃ hi ramyaṃ vyasanāśrayaṃ ca C))
//
jāmbūnadaṃ harmyam iva pradīptaṃ
viṣeṇa saṃyuktam iva uttama-annam
grāha-ākulaṃ (ca ambv iva sāra-vindaṃ Cca sthitaṃ
xx
((Crājyaṃ hi ramyaṃ vyasana-āśrayaṃ ca C))
//
((Citthaṃ ca rājyaṃ na sukhaṃ na dharmaḥ C)
((Cpūrve yathā jātaghṛṇā narendrāḥ
((Cvayaḥprakarṣe 'parihāryaduḥkhe C)
((Crājyāni muktvā vanam eva jagmuḥ C))
//
((Citthaṃ ca rājyaṃ na sukhaṃ na dharmaḥ C)
((Cpūrve yathā jāta-ghṛṇā nara-indrāḥ
((Cvayaḥ-prakarṣe 'parihārya-duḥkhe C)
((Crājyāni muktvā vanam eva jagmuḥ C))
//
((Cvaraṃ hi bhuktāni tṛṇāny araṇye C)
((Ctoṣaṃ paraṃ ratnam ivopaguhya C))
((Csahoṣitaṃ śrīsulabhair na caiva C)
((Cdoṣair adṛśyair iva kṛṣṇasarpaiḥ C))
//
((Cvaraṃ hi bhuktāni tṛṇāny araṇye C)
((Ctoṣaṃ paraṃ ratnam iva upaguhya C))
((Csaha-uṣitaṃ śrī-su-labhair na ca eva C)
((Cdoṣair a-dṛśyair iva kṛṣṇa-sarpaiḥ C))
//
((Cślāghyaṃ hi rājyāni vihāya rājñāṃ C)
((Cdharmābhilāṣeṇa vanaṃ praveṣṭum C))
((Cbhagnapratijñasya na tūpapannaṃ C)
((Cvanaṃ parityajya gṛhaṃ praveṣṭum C))
//
((Cślāghyaṃ hi rājyāni vihāya rājñāṃ C)
((Cdharma-abhilāṣeṇa vanaṃ praveṣṭum C))
((Cbhagna-pratijñasya na tu upapannaṃ C)
((Cvanaṃ parityajya gṛhaṃ praveṣṭum C))
//
((Cjātaḥ kule ko hi naraḥ sasattvo C)
((Cdharmābhilāṣeṇa vanaṃ praviṣṭaḥ C))
((Ckāṣāyam utsṛjya vimuktalajjaḥ C)
((Cpuraṃdarasyāpi puraṃ śrayeta C))
//
((Cjātaḥ kule ko hi naraḥ sa-sattvo C)
((Cdharma-abhilāṣeṇa vanaṃ praviṣṭaḥ C))
((Ckāṣāyam utsṛjya vimukta-lajjaḥ C)
((Cpuraṃ-darasya api puraṃ śrayeta C))
//
((Clobhād dhi mohād athavā bhayena C)
((Cyo vāntam annaṃ punar ādadīta C))
((Clobhāt sa mohād athavā bhayena C)
((Csaṃtyajya kāmān punar ādadīta C))
//
((Clobhād dhi mohād atha-vā bhayena C)
((Cyo vāntam annaṃ punar ādadīta C))
((Clobhāt sa mohād atha-vā bhayena C)
((Csaṃtyajya kāmān punar ādadīta C))
//
((Cyaś ca pradīptāc charaṇāt kathaṃcin C)
((Cniṣkramya bhūyaḥ praviśet tad eva C))
((Cgārhasthyam utsṛjya sa dṛṣṭadoṣo C)
((Cmohena bhūyo 'bhilaṣed grahītum C))
//
((Cyaś ca pradīptāc charaṇāt kathaṃ-cin C)
((Cniṣkramya bhūyaḥ praviśet tad eva C))
((Cgārhasthyam utsṛjya sa dṛṣṭa-doṣo C)
((Cmohena bhūyo 'bhilaṣed grahītum C))
//
((Cyā ca śrutir mokṣam avāptavanto C)
((Cnṛpā gṛhasthā iti naitad asti C))
((Cśamapradhānaḥ kva ca mokṣadharmo C)
((Cdaṇḍapradhānaḥ kva ca rājadharmaḥ C))
//
((Cyā ca śrutir mokṣam avāptavanto C)
((Cnṛ-pā gṛha-sthā iti na etad asti C))
((Cśama-pradhānaḥ kva ca mokṣa-dharmo C)
((Cdaṇḍa-pradhānaḥ kva ca rāja-dharmaḥ C))
//
((Cśame ratiś cec chithilaṃ ca rājyaṃ C)
((Crājye matiś cec chamaviplavaś ca C))
((Cśamaś ca taikṣṇyaṃ ca hi nopapannaṃ C)
((Cśītoṣṇayor aikyam ivodakāgnyoḥ C))
//
((Cśame ratiś cec chithilaṃ ca rājyaṃ C)
((Crājye matiś cec chama-viplavaś ca C))
((Cśamaś ca taikṣṇyaṃ ca hi na upapannaṃ C)
((Cśīta-uṣṇayor aikyam iva udaka-agnyoḥ C))
//
((Ctan niścayād vā vasudhādhipās te C)
((Crājyāni muktvā śamam āptavantaḥ C))
((Crājyāṅgitā vā nibhṛtendriyatvād C)
((Canaiṣṭhike mokṣakṛtābhimānāḥ C))
//
((Ctan niścayād vā vasu-dhā-adhipās te C)
((Crājyāni muktvā śamam āptavantaḥ C))
((Crājya-aṅgitā vā nibhṛta-indriyatvād C)
((Ca-naiṣṭhike mokṣa-kṛta-abhimānāḥ C))
//
((Cteṣāṃ ca rājye 'stu śamo yathāvat C)
((Cprāpto vanaṃ nāham aniścayena C))
((Cchittvā hi pāśaṃ gṛhabandhusaṃjñaṃ C)
((Cmuktaḥ punar na pravivikṣur asmi C))
//
((Cteṣāṃ ca rājye 'stu śamo yathāvat C)
((Cprāpto vanaṃ na aham a-niścayena C))
((Cchittvā hi pāśaṃ gṛha-bandhu-saṃjñaṃ C)
((Cmuktaḥ punar na pravivikṣur asmi C))
//
ity ātmavijñānaguṇānurūpaṃ
muktaspṛhaṃ hetumad ūrjitaṃ ca
śrutvā narendrātmajam uktavantaṃ
pratyuttaraṃ mantradharo 'py uvāca
//
ity ātma-vijñāna-guṇa-anu-rūpaṃ
mukta-spṛhaṃ hetumad ūrjitaṃ ca
śrutvā nara-indra-ātma-jam uktavantaṃ
praty-uttaraṃ mantra-dharo 'py uvāca
//
yo niścayo (dharmavidhau Cmantravaras )tavāyam
nāyaṃ na yukto na tu kālayuktaḥ
śokāya (dattvā Chitvā )pitaraṃ vayaḥsthaṃ
syād dharmakāmasya hi te na dharmaḥ
//
yo niścayo (dharma-vidhau Cmantra-varas )tava ayam
na ayaṃ na yukto na tu kāla-yuktaḥ
śokāya (dattvā Chitvā )pitaraṃ vayaḥ-sthaṃ
syād dharma-kāmasya hi te na dharmaḥ
//
nūnaṃ ca buddhis tava nātisūkṣmā
dharmārthakāmeṣv avicakṣaṇā vā
hetor adṛṣṭasya phalasya yas tvaṃ
pratyakṣam arthaṃ paribhūya yāsi
//
nūnaṃ ca buddhis tava na ati-sūkṣmā
dharma-artha-kāmeṣv a-vicakṣaṇā vā
hetor a-dṛṣṭasya phalasya yas tvaṃ
praty-akṣam arthaṃ paribhūya yāsi
//
punarbhavo 'stīti ca kecid āhur
nāstīti kecin niyatapratijñāḥ
evaṃ yadā saṃśayito 'yam arthas
tasmāt kṣamaṃ bhoktum upasthitā śrīḥ
//
punar-bhavo 'sti iti ca ke-cid āhur
na asti iti ke-cin niyata-pratijñāḥ
evaṃ yadā saṃśayito 'yam arthas
tasmāt kṣamaṃ bhoktum upasthitā śrīḥ
//
bhūyaḥ pravṛttir yadi kācid asti
raṃsyāmahe tatra yathopapattau
atha pravṛttiḥ parato na kācit
siddho 'prayatnāj jagato 'sya mokṣaḥ
//
bhūyaḥ pravṛttir yadi kā-cid asti
raṃsyāmahe tatra yatha ūpapattau
atha pravṛttiḥ parato na kā-cit
siddho 'prayatnāj jagato 'sya mokṣaḥ
//
astīti kecit paralokam āhur
mokṣasya yogaṃ na tu varṇayanti
agner yathā hy (auṣṇyam Cuṣṇam )apāṃ dravatvaṃ
tadvat pravṛttau prakṛtiṃ vadanti
//
asti iti ke-cit para-lokam āhur
mokṣasya yogaṃ na tu varṇayanti
agner yathā hy (auṣṇyam Cuṣṇam )apāṃ dravatvaṃ
tadvat pravṛttau prakṛtiṃ vadanti
//
kecit svabhāvād iti varṇayanti
śubhāśubhaṃ caiva bhavābhavau ca
svābhāvikaṃ sarvam idaṃ ca yasmād
ato 'pi mogho bhavati prayatnaḥ
//
ke-cit sva-bhāvād iti varṇayanti
śubha-a-śubhaṃ ca eva bhava-a-bhavau ca
svābhāvikaṃ sarvam idaṃ ca yasmād
ato 'pi mogho bhavati prayatnaḥ
//
yad indriyāṇāṃ niyataḥ pracāraḥ
priyāpriyatvaṃ viṣayeṣu caiva
saṃyujyate yaj (jarayārtibhiś Cjarayārttibhiś )ca
kas tatra yatno nanu sa svabhāvaḥ
//
yad indriyāṇāṃ niyataḥ pracāraḥ
priya-a-priyatvaṃ viṣayeṣu ca eva
saṃyujyate yaj (jarayā ārtibhiś Cjarayā ārttibhiś )ca
kas tatra yatno nanu sa sva-bhāvaḥ
//
adbhir hutāśaḥ śamam abhyupaiti
tejāṃsi cāpo gamayanti śoṣam
bhinnāni bhūtāni śarīrasaṃsthāny
aikyaṃ ca (gatvā Cdattvā )jagad udvahanti
//
adbhir huta-āśaḥ śamam abhyupaiti
tejāṃsi cā apo gamayanti śoṣam
bhinnāni bhūtāni śarīra-saṃsthāny
aikyaṃ ca (gatvā Cdattvā )jagad udvahanti
//
yat pāṇipādodarapṛṣṭha(mūrdhnāṃ Cmūrdhnā
nirvartate garbhagatasya bhāvaḥ
yad ātmanas tasya ca tena yogaḥ
svābhāvikaṃ tat kathayanti tajjñāḥ
//
yat pāṇi-pāda-udara-pṛṣṭha-(mūrdhnāṃ Cmūrdhnā
nirvartate garbha-gatasya bhāvaḥ
yad ātmanas tasya ca tena yogaḥ
svābhāvikaṃ tat kathayanti taj-jñāḥ
//
kaḥ kaṇṭakasya prakaroti taikṣṇyaṃ
vicitrabhāvaṃ mṛgapakṣiṇāṃ vā
svabhāvataḥ sarvam idaṃ pravṛttaṃ
na kāmakāro 'sti kutaḥ prayatnaḥ
//
kaḥ kaṇṭakasya prakaroti taikṣṇyaṃ
vicitra-bhāvaṃ mṛga-pakṣiṇāṃ vā
sva-bhāvataḥ sarvam idaṃ pravṛttaṃ
na kāma-kāro 'sti kutaḥ prayatnaḥ
//
sargaṃ vadantīśvaratas tathānye
tatra prayatne puruṣaṣya ko 'rthaḥ
ya eva hetur jagataḥ pravṛttau
hetur nivṛttau niyataḥ sa eva
//
sargaṃ vadantī iśvaratas tatha ānye
tatra prayatne puruṣaṣya ko 'rthaḥ
ya eva hetur jagataḥ pravṛttau
hetur nivṛttau niyataḥ sa eva
//
kecid vadanty ātmanimittam eva
prādurbhavaṃ caiva bhavakṣayaṃ ca
prādurbhavaṃ tu pravadanty ayatnād
yatnena mokṣādhigamaṃ bruvanti
//
ke-cid vadanty ātma-nimittam eva
prādur-bhavaṃ ca eva bhava-kṣayaṃ ca
prādur-bhavaṃ tu pravadanty a-yatnād
yatnena mokṣa-adhigamaṃ bruvanti
//
naraḥ pitṝṇām anṛṇaḥ prajābhir
vedair ṛṣīṇāṃ kratubhiḥ surāṇām
utpadyate sārdham ṛṇais tribhis tair
yasyāsti mokṣaḥ kila tasya mokṣaḥ
//
naraḥ pitṝṇām an-ṛṇaḥ prajābhir
vedair ṛṣīṇāṃ kratubhiḥ surāṇām
utpadyate sa-ardham ṛṇais tribhis tair
yasya asti mokṣaḥ kila tasya mokṣaḥ
//
ity evam etena vidhikrameṇa mokṣaṃ
sayatnasya vadanti tajjñāḥ
prayatnavanto 'pi hi vikrameṇa
mumukṣavaḥ khedam avāpnuvanti
//
ity evam etena vidhi-krameṇa mokṣaṃ
sa-yatnasya vadanti taj-jñāḥ
prayatnavanto 'pi hi vi-krameṇa
mumukṣavaḥ khedam avāpnuvanti
//
tat saumya mokṣe yadi bhaktir asti
nyāyena sevasva vidhiṃ yathoktam
evaṃ bhaviṣyaty upapattir asya
saṃtāpanāśaś ca narādhipasya
//
tat saumya mokṣe yadi bhaktir asti
nyāyena sevasva vidhiṃ yathā-uktam
evaṃ bhaviṣyaty upapattir asya
saṃtāpa-nāśaś ca nara-adhipasya
//
yā ca pravṛttā (tava doṣaCbhavadoṣa)buddhis
tapovanebhyo bhavanaṃ praveṣṭum
tatrāpi cintā tava tāta mā bhūt
pūrve 'pi jagmuḥ sva(gṛhān Cgṛhaṃ )vanebhyaḥ
//
yā ca pravṛttā (tava doṣa-Cbhava-doṣa-)buddhis
tapo-vanebhyo bhavanaṃ praveṣṭum
tatra api cintā tava tāta mā bhūt
pūrve 'pi jagmuḥ sva-(gṛhān Cgṛhaṃ )vanebhyaḥ
//
tapovanastho 'pi vṛtaḥ prajābhir
jagāma rājā puram ambarīṣaḥ
tathā mahīṃ viprakṛtām anāryais
tapovanād etya rarakṣa rāmaḥ
//
tapo-vana-stho 'pi vṛtaḥ prajābhir
jagāma rājā puram ambarīṣaḥ
tathā mahīṃ viprakṛtām an-āryais
tapo-vanād etya rarakṣa rāmaḥ
//
tathaiva śālvādhipatir (drumākhyo Cdrumākṣo
vanāt sasūnur (nagaraṃ viveśa Csvapuraṃ praviśya )
brahmar1ṣibhūtaś ca muner (vasiṣṭhād Cvaśiṣṭhād
dadhre śriyaṃ sāṃkṛtir antidevaḥ
//
tatha aiva śālva-adhi-patir (druma-ākhyo Cdruma-akṣo
vanāt sa-sūnur (nagaraṃ viveśa Csva-puraṃ praviśya )
brahmar1ṣi-bhūtaś ca muner (vasiṣṭhād Cvaśiṣṭhād
dadhre śriyaṃ sāṃkṛtir anti-devaḥ
//
evaṃvidhā dharmayaśaḥpradīptā
vanāni hitvā bhavanāny (atīyuḥ Cabhīyuḥ )
tasmān na doṣo 'sti gṛhaṃ (prayātuṃ Cpraveṣṭuṃ
tapovanād dharmanimittam eva
//
evaṃ-vidhā dharma-yaśaḥ-pradīptā
vanāni hitvā bhavanāny (atīyuḥ Cabhīyuḥ )
tasmān na doṣo 'sti gṛhaṃ (prayātuṃ Cpraveṣṭuṃ
tapo-vanād dharma-nimittam eva
//
tato vacas tasya niśamya mantriṇaḥ
priyaṃ hitaṃ caiva nṛpasya cakṣuṣaḥ
anūnam avyastam asaktam adrutaṃ
dhṛtau sthito rājasuto 'bravīd vacaḥ
//
tato vacas tasya niśamya mantriṇaḥ
priyaṃ hitaṃ ca eva nṛ-pasya cakṣuṣaḥ
an-ūnam a-vyastam a-saktam a-drutaṃ
dhṛtau sthito rāja-suto 'bravīd vacaḥ
//
ihāsti nāstīti ya eṣa saṃśayaḥ
parasya vākyair na mamātra niścayaḥ
avetya tattvaṃ tapasā śamena (ca Cvā
svayaṃ grahīṣyāmi yad atra niścitam
//
iha asti na asti iti ya eṣa saṃśayaḥ
parasya vākyair na mama atra niścayaḥ
avetya tattvaṃ tapasā śamena (ca Cvā
svayaṃ grahīṣyāmi yad atra niścitam
//
na me kṣamaṃ (saṃśayajaṃ Csaṅgaśataṃ )hi darśanaṃ
grahītum avyakta(parasparāhatam Cparaṃ parāhatam )
(budhaḥ Cbuddhaḥ )parapratyayato hi ko vrajej
jano 'ndhakāre 'ndha ivāndha(deśikaḥ Cdeśitaḥ )
//
na me kṣamaṃ (saṃśaya-jaṃ Csaṅga-śataṃ )hi darśanaṃ
grahītum a-vyakta-(paras-para-āhatam Cparaṃ para-āhatam )
(budhaḥ Cbuddhaḥ )para-pratyayato hi ko vrajej
jano 'ndha-kāre 'ndha iva andha-(deśikaḥ Cdeśitaḥ )
//
adṛṣṭatattvasya sato 'pi kiṃ tu me
śubhāśubhe saṃśayite śubhe matiḥ
vṛthāpi khedo (hi Capi )varaṃ śubhātmanaḥ
sukhaṃ na tattve 'pi vigarhitātmanaḥ
//
a-dṛṣṭa-tattvasya sato 'pi kiṃ tu me
śubha-a-śubhe saṃśayite śubhe matiḥ
vṛtha āpi khedo (hi Capi )varaṃ śubha-ātmanaḥ
sukhaṃ na tattve 'pi vigarhita-ātmanaḥ
//
imaṃ tu dṛṣṭvāgamam avyavasthitaṃ
yad uktam āptais tad avehi sādhv iti
prahīṇadoṣatvam avehi cāptatāṃ
prahīṇadoṣo hy anṛtaṃ na vakṣyati
//
imaṃ tu dṛṣṭvā āgamam a-vyavasthitaṃ
yad uktam āptais tad avehi sādhv iti
prahīṇa-doṣatvam avehi cā aptatāṃ
prahīṇa-doṣo hy an-ṛtaṃ na vakṣyati
//
gṛhapraveśaṃ prati yac ca me bhavān
uvāca rāmaprabhṛtīn nidarśanam
na te pramāṇaṃ na hi dharmaniścayeṣv
alaṃ pramāṇāya parikṣatavratāḥ
//
gṛha-praveśaṃ prati yac ca me bhavān
uvāca rāma-prabhṛtīn nidarśanam
na te pramāṇaṃ na hi dharma-niścayeṣv
alaṃ pramāṇāya parikṣata-vratāḥ
//
tad evam apy eva ravir mahīṃ pated
api sthiratvaṃ himavān giris tyajet
adṛṣṭatattvo viṣayonmukhendriyaḥ
śrayeya na tv eva gṛhān pṛthagjanaḥ
//
tad evam apy eva ravir mahīṃ pated
api sthiratvaṃ himavān giris tyajet
a-dṛṣṭa-tattvo viṣaya-un-mukha-indriyaḥ
śrayeya na tv eva gṛhān pṛthag-janaḥ
//
ahaṃ viśeyaṃ jvalitaṃ hutāśanaṃ
na cākṛtārthaḥ praviśeyam ālayam
iti pratijñāṃ sa cakāra garvito
yatheṣṭam utthāya ca nirmamo yayau
//
ahaṃ viśeyaṃ jvalitaṃ huta-aśanaṃ
na ca a-kṛta-arthaḥ praviśeyam ālayam
iti pratijñāṃ sa cakāra garvito
yathā-iṣṭam utthāya ca nir-mamo yayau
//
tataḥ sa(bāṣpau Cvāṣpau )sacivadvijāv ubhau
niśamya tasya sthiram eva niścayam
viṣaṇṇavaktrāv anugamya duḥkhitau
śanair agatyā puram eva jagmatuḥ
//
tataḥ sa-(bāṣpau Cvāṣpau )saciva-dvi-jāv ubhau
niśamya tasya sthiram eva niścayam
viṣaṇṇa-vaktrāv anugamya duḥkhitau
śanair a-gatyā puram eva jagmatuḥ
//
tatsnehād atha nṛpateś ca bhaktitas tau
sāpekṣaṃ pratiyayatuś ca tasthatuś ca
durdharṣaṃ ravim iva dīptam ātmabhāsā
taṃ draṣṭuṃ na hi pathi śekatur na moktum
//
tat-snehād atha nṛ-pateś ca bhaktitas tau
sa-apekṣaṃ pratiyayatuś ca tasthatuś ca
dur-dharṣaṃ ravim iva dīptam ātma-bhāsā
taṃ draṣṭuṃ na hi pathi śekatur na moktum
//
tau jñātuṃ paramagater gatiṃ tu tasya
pracchannāṃś carapuruṣāñ chucīn vidhāya
rājānaṃ priyasutalālasaṃ nu gatvā
drakṣyāvaḥ katham iti jagmatuḥ kathaṃcit
//
tau jñātuṃ parama-gater gatiṃ tu tasya
pracchannāṃś cara-puruṣāñ chucīn vidhāya
rājānaṃ priya-suta-lālasaṃ nu gatvā
drakṣyāvaḥ katham iti jagmatuḥ kathaṃ-cit
//
[[iti (Cśrī-C)buddha-carite mahā-kāvye kumārā1nveṣaṇo nāma navamaḥ sargaḥ -- 9 --]]
sa rājavatsaḥ pṛthupīnavakṣās
tau havyamantrādhikṛtau vihāya
uttīrya gaṅgāṃ pracalattaraṃgāṃ
śrīmadgṛhaṃ rājagṛhaṃ jagāma
//
sa rāja-vatsaḥ pṛthu-pīna-vakṣās
tau havya-mantra-adhikṛtau vihāya
uttīrya gaṅgāṃ pracalat-taraṃ-gāṃ
śrīmad-gṛhaṃ rāja-gṛhaṃ jagāma
//
śailaiḥ suguptaṃ ca vibhūṣitaṃ ca
dhṛtaṃ ca pūtaṃ ca śivais tapodaiḥ
pañcācalāṅkaṃ nagaraṃ prapede
śāntaḥ svayaṃbhūr iva nākapṛṣṭham
//
śailaiḥ su-guptaṃ ca vibhūṣitaṃ ca
dhṛtaṃ ca pūtaṃ ca śivais tapo-daiḥ
pañca-a-cala-aṅkaṃ nagaraṃ prapede
śāntaḥ svayaṃ-bhūr iva nāka-pṛṣṭham
//
gāmbhīryam ojaś ca niśāmya tasya
vapuś ca dīptaṃ puruṣān atītya
visismiye tatra janas tadānīṃ
sthānuvratasyeva vṛṣadhvajasya
//
gāmbhīryam ojaś ca niśāmya tasya
vapuś ca dīptaṃ puruṣān atītya
visismiye tatra janas tadānīṃ
sthānu-vratasya iva vṛṣa-dhvajasya
//
taṃ prekṣya yo 'nyena yayau sa tasthau
(yas tatra Cyaś cātra )tasthau pathi so 'nvagacchat
drutaṃ yayau (yaḥ sa jagāma dhīraṃ Csadayaṃ sadhīraṃ
yaḥ kaścid āste sma sa cotpapāta
//
taṃ prekṣya yo 'nyena yayau sa tasthau
(yas tatra Cyaś ca atra )tasthau pathi so 'nvagacchat
drutaṃ yayau (yaḥ sa jagāma dhīraṃ Csa-dayaṃ sa-dhīraṃ
yaḥ kaś-cid āste sma sa ca utpapāta
//
kaścit tam ānarca janaḥ karābhyāṃ
satkṛtya kaścic chirasā vavande
snigdhena kaścid vacasābhyanandan
(nainaṃ Cnaivaṃ )jagāmāpratipūjya kaścit
//
kaś-cit tam ānarca janaḥ karābhyāṃ
sat-kṛtya kaś-cic chirasā vavande
snigdhena kaś-cid vacasa ābhyanandan
(na enaṃ Cna evaṃ )jagāma a-pratipūjya kaś-cit
//
taṃ jihriyuḥ prekṣya vicitraveṣāḥ
prakīrṇavācaḥ pathi maunam īyuḥ
dharmasya sākṣād iva (saṃnikarṣe Csaṃnikarṣān
na kaścid anyāyamatir babhūva
//
taṃ jihriyuḥ prekṣya vicitra-veṣāḥ
prakīrṇa-vācaḥ pathi maunam īyuḥ
dharmasya sa-akṣād iva (saṃnikarṣe Csaṃnikarṣān
na kaś-cid a-nyāya-matir babhūva
//
anyakriyāṇām api rājamārge
strīṇāṃ nṛṇāṃ vā bahumānapūrvam
(taṃ devakalpaṃ Ctad eva kalpaṃ )naradeva(sūnuṃ Csūtraṃ
nirīkṣamāṇā na (tatarpa Ctu tasya )dṛṣṭiḥ
//
anya-kriyāṇām api rāja-mārge
strīṇāṃ nṛṇāṃ vā bahu-māna-pūrvam
(taṃ deva-kalpaṃ Ctad eva kalpaṃ )nara-deva-(sūnuṃ Csūtraṃ
nirīkṣamāṇā na (tatarpa Ctu tasya )dṛṣṭiḥ
//
bhruvau lalāṭaṃ mukham (īkṣaṇe Cīkṣaṇaṃ )vā
vapuḥ karau vā caraṇau gatiṃ vā
yad eva yas tasya dadarśa tatra
tad eva (tasyātha babandha Ctasyānubabandha )cakṣuḥ
//
bhruvau lalāṭaṃ mukham (īkṣaṇe Cīkṣaṇaṃ )vā
vapuḥ karau vā caraṇau gatiṃ vā
yad eva yas tasya dadarśa tatra
tad eva (tasya atha babandha Ctasya anubabandha )cakṣuḥ
//
dṛṣṭvā (ca sorṇaCśubhorṇa)bhruvam āyatākṣaṃ
jvalaccharīraṃ śubhajālahastam
taṃ bhikṣu(veṣaṃ Cveśaṃ )kṣitipālanārhaṃ
saṃcukṣubhe rājagṛhasya lakṣmīḥ
//
dṛṣṭvā (ca sa-ūrṇa-Cśubha-ūrṇa-)bhruvam āyata-akṣaṃ
jvalac-charīraṃ śubha-jāla-hastam
taṃ bhikṣu-(veṣaṃ Cveśaṃ )kṣiti-pālana-arhaṃ
saṃcukṣubhe rāja-gṛhasya lakṣmīḥ
//
śreṇyo 'tha bhartā magadhājirasya
(bāhyād Cvāhyād )vimānād vipulaṃ janaugham
dadarśa papraccha ca tasya hetuṃ
tatas tam asmai puruṣaḥ śaśaṃsa
//
śreṇyo 'tha bhartā magadha-ajirasya
(bāhyād Cvāhyād )vimānād vipulaṃ jana-ogham
dadarśa papraccha ca tasya hetuṃ
tatas tam asmai puruṣaḥ śaśaṃsa
//
jñānaṃ paraṃ vā pṛthivīśriyaṃ vā
viprair ya ukto 'dhigamiṣyatīti
sa (eṣa Ceva )śākyādhipates tanūjo
nirīkṣyate pravrajito janena
//
jñānaṃ paraṃ vā pṛthivī-śriyaṃ vā
viprair ya ukto 'dhigamiṣyati iti
sa (eṣa Ceva )śākya-adhi-pates tanū-jo
nirīkṣyate pravrajito janena
//
tataḥ śrutārtho (manasāgatāstho Cmanasā gatārtho
rājā babhāṣe puruṣaṃ tam eva
vijñāyatāṃ kva pratigacchatīti
tathety athainaṃ puruṣo 'nvagacchat
//
tataḥ śruta-artho (manasa ā-gata-āstho Cmanasā gata-artho
rājā babhāṣe puruṣaṃ tam eva
vijñāyatāṃ kva pratigacchati iti
tatha īty atha enaṃ puruṣo 'nvagacchat
//
alolacakṣur yugamātradarśī
nivṛttavāg yantritamandagāmī
cacāra bhikṣāṃ sa tu bhikṣuvaryo
nidhāya gātrāṇi calaṃ ca cetaḥ
//
a-lola-cakṣur yuga-mātra-darśī
nivṛtta-vāg yantrita-manda-gāmī
cacāra bhikṣāṃ sa tu bhikṣu-varyo
nidhāya gātrāṇi calaṃ ca cetaḥ
//
ādāya bhaikṣaṃ ca yathopapannaṃ
yayau gireḥ prasravaṇaṃ viviktam
nyāyena tatrābhyavahṛtya cainan
mahīdharaṃ pāṇḍavam āruroha
//
ādāya bhaikṣaṃ ca yathā-upapannaṃ
yayau gireḥ prasravaṇaṃ viviktam
nyāyena tatra abhyavahṛtya ca enan
mahī-dharaṃ pāṇḍavam āruroha
//
tasmin navau lodhravanopagūḍhe
mayūranādapratipūrṇakuñje
kāṣāyavāsāḥ sa babhau nṛsūryo
yathodayasyopari bālasūryaḥ
//
tasmin navau lodhra-vana-upagūḍhe
mayūra-nāda-pratipūrṇa-kuñje
kāṣāya-vāsāḥ sa babhau nṛ-sūryo
yathā-udayasya upari bāla-sūryaḥ
//
(tatrainam Ctatraivam )ālokya sa rājabhṛtyaḥ
śreṇyāya rājñe kathayāṃ cakāra
saṃśrutya rājā sa ca bāhumānyāt
tatra pratasthe nibhṛtānuyātraḥ
//
(tatra enam Ctatra evam )ālokya sa rāja-bhṛtyaḥ
śreṇyāya rājñe kathayāṃ cakāra
saṃśrutya rājā sa ca bāhumānyāt
tatra pratasthe nibhṛta-anu-yātraḥ
//
sa pāṇḍavaṃ pāṇḍavatulyavīryaḥ
śailottamaṃ śailasamānavarṣmā
maulīdharaḥ siṃhagatir nṛsiṃhaś
calatsaṭaḥ siṃha ivāruroha
//
sa pāṇḍavaṃ pāṇḍava-tulya-vīryaḥ
śaila-uttamaṃ śaila-samāna-varṣmā
maulī-dharaḥ siṃha-gatir nṛ-siṃhaś
calat-saṭaḥ siṃha ivā aruroha
//
(tataḥ sma Ccalasya )tasyopari śṛṅgabhūtaṃ
śāntendriyaṃ paśyati bodhisattvam
paryaṅkam āsthāya virocamānaṃ
śaśāṅkam udyantam ivābhra(kuñjāt Ckūṭāt )
//
(tataḥ sma Ccalasya )tasya upari śṛṅga-bhūtaṃ
śānta-indriyaṃ paśyati bodhi-sattvam
pary-aṅkam āsthāya virocamānaṃ
śaśa-aṅkam udyantam iva abhra-(kuñjāt Ckūṭāt )
//
taṃ rūpalakṣmyā ca śamena caiva
dharmasya nirmāṇam ivopaviṣṭam
savismayaḥ praśrayavān narendraḥ
svayaṃbhuvaṃ śakra ivopatasthe
//
taṃ rūpa-lakṣmyā ca śamena ca eva
dharmasya nirmāṇam iva upaviṣṭam
sa-vismayaḥ praśrayavān nara-indraḥ
svayaṃ-bhuvaṃ śakra iva upatasthe
//
taṃ nyāyato (nyāyavidāṃ variṣṭhaṃ Cnyāyavatāṃ variṣṭhaḥ
sametya papraccha ca dhātusāmyam
sa cāpy avocat sadṛśena sāmnā
nṛpaṃ manaḥsvāsthyam anāmayaṃ ca
//
taṃ nyāyato (nyāya-vidāṃ variṣṭhaṃ Cnyāyavatāṃ variṣṭhaḥ
sametya papraccha ca dhātu-sāmyam
sa ca apy avocat sa-dṛśena sāmnā
nṛ-paṃ manaḥ-svāsthyam an-āmayaṃ ca
//
tataḥ śucau vāraṇakarṇanīle
śilātale (saṃniṣasāda Casau niṣasāda )rājā
(upopaviśyānumataś Cnṛpopaviśyānumataś )ca tasya
bhāvaṃ vijijñāsur idaṃ babhāṣe
//
tataḥ śucau vāraṇa-karṇa-nīle
śilā-tale (saṃniṣasāda Casau niṣasāda )rājā
(upopaviśya anumataś Cnṛ-pa-upaviśya anumataś )ca tasya
bhāvaṃ vijijñāsur idaṃ babhāṣe
//
prītiḥ parā me bhavataḥ kulena
kramāgatā caiva parīkṣitā ca
jātā vivakṣā (svavayo Csuta yā )yato me
tasmād idaṃ snehavaco nibodha
//
prītiḥ parā me bhavataḥ kulena
krama-āgatā ca eva parīkṣitā ca
jātā vivakṣā (sva-vayo Csuta yā )yato me
tasmād idaṃ sneha-vaco nibodha
//
ādityapūrvaṃ vipulaṃ kulaṃ te
navaṃ vayo dīptam idaṃ vapuś ca
kasmād iyaṃ te matir akrameṇa
bhaikṣākae evābhiratā na rājye
//
āditya-pūrvaṃ vipulaṃ kulaṃ te
navaṃ vayo dīptam idaṃ vapuś ca
kasmād iyaṃ te matir a-krameṇa
bhaikṣākae eva abhiratā na rājye
//
gātraṃ hi te lohitacandanārhaṃ
kāṣāyasaṃśleṣam anarham etat
hastaḥ prajāpālanayogya eṣa
bhoktuṃ na cārhaḥ paradattam annam
//
gātraṃ hi te lohita-candana-arhaṃ
kāṣāya-saṃśleṣam an-arham etat
hastaḥ prajā-pālana-yogya eṣa
bhoktuṃ na ca arhaḥ para-dattam annam
//
tat saumya rājyaṃ yadi paitṛkaṃ tvaṃ
snehāt pitur necchasi vikrameṇa
na ca (kramaṃ Ckṣamaṃ )marṣayituṃ matis te
(bhuṅkṣvārdham Cbhuktvārdham )asmadviṣayasya śīghram
//
tat saumya rājyaṃ yadi paitṛkaṃ tvaṃ
snehāt pitur na icchasi vikrameṇa
na ca (kramaṃ Ckṣamaṃ )marṣayituṃ matis te
(bhuṅkṣva ardham Cbhuktva ārdham )asmad-viṣayasya śīghram
//
evaṃ hi na syāt svajanāvamardaḥ
kālakrameṇāpi śamaśrayā śrīḥ
tasmāt kuruṣva praṇayaṃ mayi tvaṃ
sadbhiḥ sahīyā hi satāṃ samṛddhiḥ
//
evaṃ hi na syāt sva-jana-avamardaḥ
kāla-krameṇa api śama-śrayā śrīḥ
tasmāt kuruṣva praṇayaṃ mayi tvaṃ
sadbhiḥ sahīyā hi satāṃ samṛddhiḥ
//
atha tv idānīṃ kulagarvitatvād
asmāsu viśrambhaguṇo na te 'sti
(vyūḍhāny anīkāni Cvyūhāny anekāni )vigāhya (bāṇair Cvāṇair
mayā sahāyena (parān Cparāñ )jigīṣa
//
atha tv idānīṃ kula-garvitatvād
asmāsu viśrambha-guṇo na te 'sti
(vyūḍhāny anīkāni Cvyūhāny an-ekāni )vigāhya (bāṇair Cvāṇair
mayā sahāyena (parān Cparāñ )jigīṣa
//
tad buddhim atrānyatarāṃ vṛṇīṣva
dharmārthakāmān vidhivad bhajasva
vyatyasya (rāgād iha Crāgādi ha )hi trivargaṃ
pretyeha ca (bhraṃśam Cvibhraṃśam )avāpnuvanti
//
tad buddhim atra anyatarāṃ vṛṇīṣva
dharma-artha-kāmān vidhivad bhajasva
vyatyasya (rāgād iha Crāga-ādi ha )hi tri-vargaṃ
pretya iha ca (bhraṃśam Cvibhraṃśam )avāpnuvanti
//
yo hy arthadharmau paripīḍya kāmaḥ
syād dharma(kāmau Ckāmye )paribhūya cārthaḥ
kāmārthayoś coparameṇa dharmas
tyājyaḥ sa kṛtsno yadi (kāṅkṣito 'rthaḥ Ckāṅkṣitārthaḥ )
//
yo hy artha-dharmau paripīḍya kāmaḥ
syād dharma-(kāmau Ckāmye )paribhūya ca arthaḥ
kāma-arthayoś ca uparameṇa dharmas
tyājyaḥ sa kṛtsno yadi (kāṅkṣito 'rthaḥ Ckāṅkṣita-arthaḥ )
//
tasmāt trivargasya niṣevaṇena
tvaṃ rūpam etat saphalaṃ kuruṣva
dharmārthakāmādhigamaṃ hy anūnaṃ
nṛṇām anūnaṃ puruṣārtham āhuḥ
//
tasmāt tri-vargasya niṣevaṇena
tvaṃ rūpam etat sa-phalaṃ kuruṣva
dharma-artha-kāma-adhigamaṃ hy an-ūnaṃ
nṛṇām an-ūnaṃ puruṣa-artham āhuḥ
//
tan niṣphalau nārhasi kartum etau
pīnau bhujau cāpavikarṣaṇārhau
māndhātṛvaj jetum imau hi yogyau
(lokān api trīn iha Clokāni hi trīṇi hi )kiṃ punar gām
//
tan niṣ-phalau na arhasi kartum etau
pīnau bhujau cāpa-vikarṣaṇa-arhau
māndhātṛvaj jetum imau hi yogyau
(lokān api trīn iha Clokāni hi trīṇi hi )kiṃ punar gām
//
snehena khalv etad ahaṃ bravīmi
naiśvaryarāgeṇa na vismayena
imaṃ hi dṛṣṭvā tava bhikṣu(veṣaṃ Cveśaṃ
jātānukampo 'smy api cāgatāśruḥ
//
snehena khalv etad ahaṃ bravīmi
nā eśvarya-rāgeṇa na vismayena
imaṃ hi dṛṣṭvā tava bhikṣu-(veṣaṃ Cveśaṃ
jāta-anukampo 'smy api cā agata-aśruḥ
//
yāvat svavaṃśaprati(rūpa rūpaṃ Crūparūpaṃ
na te jarābhyety abhibhūya bhūyaḥ
tad bhuṅkṣva bhikṣāśramakāma kāmān
kāle 'si kartā priyadharma dharmam [Pādas ab and cd are exchanged in C.]
//
yāvat sva-vaṃśa-prati-(rūpa rūpaṃ Crūpa-rūpaṃ
na te jara ābhyety abhibhūya bhūyaḥ
tad bhuṅkṣva bhikṣā-āśrama-kāma kāmān
kāle 'si kartā priya-dharma dharmam [Pādas ab and cd are exchanged in C.]
//
śaknoti jīrṇaḥ khalu dharmam āptuṃ
kāmopabhogeṣv agatir jarāyāḥ
ataś ca yūnaḥ kathayanti kāmān
madhyasya vittaṃ sthavirasya dharmam
//
śaknoti jīrṇaḥ khalu dharmam āptuṃ
kāma-upabhogeṣv a-gatir jarāyāḥ
ataś ca yūnaḥ kathayanti kāmān
madhyasya vittaṃ sthavirasya dharmam
//
dharmasya cārthasya ca jīvaloke
pratyarthibhūtāni hi yauvanāni
saṃrakṣyamānāny api durgrahāṇi
kāmā yatas tena (pathā Cyathā )haranti
//
dharmasya ca arthasya ca jīva-loke
praty-arthi-bhūtāni hi yauvanāni
saṃrakṣyamānāny api dur-grahāṇi
kāmā yatas tena (pathā Cyathā )haranti
//
vayāṃsi jīrṇāni (vimarśavanti Cvimarśayanti
dhīrāṇy avasthānaparāyaṇāni
alpena yatnena śamātmakāni
bhavanty a(gatyaiva Cgatyeva )ca lajjayā ca
//
vayāṃsi jīrṇāni (vimarśavanti Cvimarśayanti
dhīrāṇy avasthāna-para-ayaṇāni
alpena yatnena śama-ātmakāni
bhavanty a-(gatya aiva Cgatya īva )ca lajjayā ca
//
ataś ca lolaṃ viṣayapradhānaṃ
pramattam akṣāntam adīrghadarśi
bahucchalaṃ yauvanam abhyatītya
nistīrya kāntāram ivāśvasanti
//
ataś ca lolaṃ viṣaya-pradhānaṃ
pramattam a-kṣāntam a-dīrgha-darśi
bahu-cchalaṃ yauvanam abhyatītya
nistīrya kāntāram ivā aśvasanti
//
tasmād adhīraṃ capalapramādi
navaṃ vayas tāvad idaṃ vyapaitu
kāmasya pūrvaṃ hi vayaḥ śaravyaṃ
na śakyate rakṣitum indriyebhyaḥ
//
tasmād a-dhīraṃ capala-pramādi
navaṃ vayas tāvad idaṃ vyapaitu
kāmasya pūrvaṃ hi vayaḥ śaravyaṃ
na śakyate rakṣitum indriyebhyaḥ
//
atho cikīrṣā tava dharma eva
yajasva yajñaṃ kuladharma eṣaḥ
yajñair adhiṣṭhāya hi nākapṛṣṭhaṃ
yayau marutvān api nākapṛṣṭham
//
atha u cikīrṣā tava dharma eva
yajasva yajñaṃ kula-dharma eṣaḥ
yajñair adhiṣṭhāya hi nāka-pṛṣṭhaṃ
yayau marutvān api nāka-pṛṣṭham
//
suvarṇakeyūravidaṣṭabāhavo
maṇipradīpojjvalacitramaulayaḥ
nṛpar1ṣayas tāṃ hi gatiṃ gatā makhaiḥ
śrameṇa yām eva mahar2ṣayo yayuḥ
//
su-varṇa-keyūra-vidaṣṭa-bāhavo
maṇi-pradīpa-ujjvala-citra-maulayaḥ
nṛ-par1ṣayas tāṃ hi gatiṃ gatā makhaiḥ
śrameṇa yām eva mahar2ṣayo yayuḥ
//
ity evaṃ magadhapatir ((Cvaco C))babhāṣe
yaḥ samyag valabhid iva (bruvan babhāse Cdhruvaṃ babhāṣe )
//
tac chrutvā na sa (vicacāla Cvicacāra )rājasūnuḥ
kailāso girir iva naikacitrasānuḥ
//
ity evaṃ magadha-patir ((Cvaco C))babhāṣe
yaḥ samyag vala-bhid iva (bruvan babhāse Cdhruvaṃ babhāṣe )
//
tac chrutvā na sa (vicacāla Cvicacāra )rāja-sūnuḥ
kailāso girir iva na-eka-citra-sānuḥ
//
[[iti (Cśrī-C)buddha-carite mahā-kāvye 'śva-ghoṣa-kṛte śreṇyā1bhigamano nāma daśamaḥ sargaḥ -- 10 --]]
athaivam ukto magadhādhipena
suhṛnmukhena pratikūlam artham
svastho 'vikāraḥ kulaśaucaśuddhaḥ
śauddhodanir vākyam idaṃ jagāda
//
atha evam ukto magadha-adhipena
su-hṛn-mukhena prati-kūlam artham
sva-stho 'vikāraḥ kula-śauca-śuddhaḥ
śauddhodanir vākyam idaṃ jagāda
//
nāścaryam etad bhavato (vidhānaṃ Cabhidhātuṃ
jātasya haryaṅkakule viśāle
yan mitrapakṣe tava mitrakāma
syād vṛttir eṣā pariśuddhavṛtteḥ
//
nā aścaryam etad bhavato (vidhānaṃ Cabhidhātuṃ
jātasya hary-aṅka-kule viśāle
yan mitra-pakṣe tava mitra-kāma
syād vṛttir eṣā pariśuddha-vṛtteḥ
//
asatsu maitrī sva(kulānuvṛttā Ckulānurūpā
na tiṣṭhati śrir iva viklaveṣu
pūrvaiḥ kṛtāṃ prītiparaṃparābhis
tām eva santas tu vivardhayanti
//
a-satsu maitrī sva-(kula-anuvṛttā Ckula-anu-rūpā
na tiṣṭhati śrir iva viklaveṣu
pūrvaiḥ kṛtāṃ prīti-paraṃ-parābhis
tām eva santas tu vivardhayanti
//
ye cārthakṛcchreṣu bhavanti loke
samānakāryāḥ suhṛdāṃ manuṣyāḥ
mitrāṇi tānīti paraimi buddhyā
svasthasya vṛddhiṣv iha ko hi na syāt
//
ye ca artha-kṛcchreṣu bhavanti loke
samāna-kāryāḥ su-hṛdāṃ manuṣyāḥ
mitrāṇi tāni iti paraimi buddhyā
sva-sthasya vṛddhiṣv iha ko hi na syāt
//
evaṃ ca ye dravyam avāpya loke
mitreṣu dharme ca niyojayanti
avāptasārāṇi dhanāni teṣāṃ
bhraṣṭāni nānte janayanti tāpam
//
evaṃ ca ye dravyam avāpya loke
mitreṣu dharme ca niyojayanti
avāpta-sārāṇi dhanāni teṣāṃ
bhraṣṭāni na ante janayanti tāpam
//
suhṛttayā cāryatayā ca rājan
(khalv eṣa yo māṃ prati niścayas Cvibhāvya mām eva viniścayas )te
atrānuneṣyāmi suhṛttayaiva
brūyām ahaṃ nottaram anyad atra
//
su-hṛttayā cā aryatayā ca rājan
(khalv eṣa yo māṃ prati niścayas Cvibhāvya mām eva viniścayas )te
atra anuneṣyāmi su-hṛttaya aiva
brūyām ahaṃ na uttaram anyad atra
//
ahaṃ jarāmṛtyubhayaṃ viditvā
mumukṣayā dharmam imaṃ prapannaḥ
bandhūn priyān aśrumukhān vihāya
prāg eva kāmān aśubhasya hetūn
//
ahaṃ jarā-mṛtyu-bhayaṃ viditvā
mumukṣayā dharmam imaṃ prapannaḥ
bandhūn priyān aśru-mukhān vihāya
prāg eva kāmān a-śubhasya hetūn
//
nāśīviṣebhyo (hi Capi )tathā bibhemi
naivāśanibhyo gaganāc cyutebhyaḥ
na pāvakebhyo 'nilasaṃhitebhyo
yathā bhayaṃ me viṣayebhya (eva Cebhyaḥ )
//
nā aśī-viṣebhyo (hi Capi )tathā bibhemi
na eva aśanibhyo gaganāc cyutebhyaḥ
na pāvakebhyo 'nila-saṃhitebhyo
yathā bhayaṃ me viṣayebhya (eva Cebhyaḥ )
//
kāmā hy anityāḥ kuśalārthacaurā
riktāś ca māyāsadṛśāś ca loke
āśāsyamānā api mohayanti
cittaṃ nṛṇāṃ kiṃ punar ātmasaṃsthāḥ
//
kāmā hy a-nityāḥ kuśala-artha-caurā
riktāś ca māyā-sa-dṛśāś ca loke
āśāsyamānā api mohayanti
cittaṃ nṛṇāṃ kiṃ punar ātma-saṃsthāḥ
//
kāmābhibhūtā hi na yānti śarma
tripiṣṭape kiṃ (bata Cvata )martyaloke
kāmaiḥ satṛṣṇasya hi nāsti tṛptir
yathendhanair vātasakhasya vahneḥ
//
kāma-abhibhūtā hi na yānti śarma
tri-piṣṭape kiṃ (bata Cvata )martya-loke
kāmaiḥ sa-tṛṣṇasya hi na asti tṛptir
yatha īndhanair vāta-sakhasya vahneḥ
//
jagaty anartho na samo 'sti kāmair
mohāc ca teṣv eva janaḥ prasaktaḥ
tattvaṃ viditvaivam anarthabhīruḥ
prājñaḥ svayaṃ ko 'bhilaṣed anartham
//
jagaty an-artho na samo 'sti kāmair
mohāc ca teṣv eva janaḥ prasaktaḥ
tattvaṃ viditva aivam an-artha-bhīruḥ
prājñaḥ svayaṃ ko 'bhilaṣed an-artham
//
samudravastrām api gām avāpya
pāraṃ jigīṣanti mahārṇavasya
lokasya kāmair na vitṛptir asti
patadbhir ambhobhir ivārṇavasya
//
samudra-vastrām api gām avāpya
pāraṃ jigīṣanti mahā-arṇavasya
lokasya kāmair na vitṛptir asti
patadbhir ambhobhir iva arṇavasya
//
devena vṛṣṭe 'pi hiraṇyavarṣe
dvīpān (samagrāṃś Csamudrāṃś )caturo 'pi jitvā
śakrasya cārdhāsanam apy avāpya
māndhātur āsīd viṣayeṣv atṛptiḥ
//
devena vṛṣṭe 'pi hiraṇya-varṣe
dvīpān (sam-agrāṃś Csamudrāṃś )caturo 'pi jitvā
śakrasya ca ardha-āsanam apy avāpya
māndhātur āsīd viṣayeṣv a-tṛptiḥ
//
bhuktvāpi rājyaṃ divi devatānāṃ
śatakratau vṛtrabhayāt pranaṣṭe
darpān mahar2ṣīn api vāhayitvā
kāmeṣv atṛpto nahuṣaḥ papāta
//
bhuktva āpi rājyaṃ divi devatānāṃ
śata-kratau vṛtra-bhayāt pranaṣṭe
darpān mahar2ṣīn api vāhayitvā
kāmeṣv a-tṛpto nahuṣaḥ papāta
//
aiḍaś ca rājā tridivaṃ vigāhya
nītvāpi devīṃ vaśam urvaśīṃ tām
lobhād ṛṣibhyaḥ kanakaṃ jihīrṣur
jagāma nāśaṃ viṣayeṣv atṛptaḥ
//
aiḍaś ca rājā tri-divaṃ vigāhya
nītva āpi devīṃ vaśam urvaśīṃ tām
lobhād ṛṣibhyaḥ kanakaṃ jihīrṣur
jagāma nāśaṃ viṣayeṣv a-tṛptaḥ
//
baler mahendraṃ nahuṣaṃ mahendrād
indraṃ punar ye nahuṣād upeyuḥ
svarge kṣitau vā viṣayeṣu teṣu
ko viśvased bhāgyakulākuleṣu
//
baler mahā-indraṃ nahuṣaṃ mahā-indrād
indraṃ punar ye nahuṣād upeyuḥ
svarge kṣitau vā viṣayeṣu teṣu
ko viśvased bhāgya-kula-ākuleṣu
//
cīrāmbarā mūlaphalāmbubhakṣā
jaṭā vahanto 'pi bhujaṃgadīrghāḥ
yair (nānyaCanya)kāryā munayo 'pi bhagnāḥ
kaḥ kāmasaṃjñān mṛgayeta śatrūn
//
cīra-ambarā mūla-phala-ambu-bhakṣā
jaṭā vahanto 'pi bhujaṃ-ga-dīrghāḥ
yair (na anya-Canya-)kāryā munayo 'pi bhagnāḥ
kaḥ kāma-saṃjñān mṛgayeta śatrūn
//
ugrāyudhaś cogradhṛtāyudho 'pi
yeṣāṃ kṛte mṛtyum avāpa bhīṣmāt
cintāpi teṣām aśivā vadhāya
(sadCtad)vṛttināṃ kiṃ punar avratānām
//
ugra-āyudhaś ca ugra-dhṛta-āyudho 'pi
yeṣāṃ kṛte mṛtyum avāpa bhīṣmāt
cinta āpi teṣām a-śivā vadhāya
(sad-Ctad-)vṛttināṃ kiṃ punar a-vratānām
//
āsvādam alpaṃ viṣayeṣu matvā
saṃyojanotkarṣam atṛptim eva
sadbhyaś ca garhāṃ niyataṃ ca pāpaṃ
kaḥ kāmasaṃjñaṃ viṣam (ādadīta Cāsasāda )
//
āsvādam alpaṃ viṣayeṣu matvā
saṃyojana-utkarṣam a-tṛptim eva
sadbhyaś ca garhāṃ niyataṃ ca pāpaṃ
kaḥ kāma-saṃjñaṃ viṣam (ādadīta Cāsasāda )
//
kṛṣyādibhiḥ (karmabhir arditānāṃ Cdharmabhir anvitānāṃ
kāmātmakānāṃ ca niśamya duḥkham
svāsthyaṃ ca kāmeṣv akutūhalānāṃ
kāmān vihātuṃ kṣamam ātmavadbhiḥ
//
kṛṣya-ādibhiḥ (karmabhir arditānāṃ Cdharmabhir anvitānāṃ
kāma-ātmakānāṃ ca niśamya duḥkham
svāsthyaṃ ca kāmeṣv a-kutūhalānāṃ
kāmān vihātuṃ kṣamam ātmavadbhiḥ
//
jñeyā vipatkāmini kāmasaṃpat
siddheṣu kāmeṣu madaṃ hy upaiti
madād akāryaṃ kurute na kāryaṃ
yena kṣato durgatim abhyupaiti
//
jñeyā vipat-kāmini kāma-saṃpat
siddheṣu kāmeṣu madaṃ hy upaiti
madād a-kāryaṃ kurute na kāryaṃ
yena kṣato dur-gatim abhyupaiti
//
yatnena labdhāḥ parirakṣitāś ca
ye vipralabhya pratiyānti bhūyaḥ
teṣv ātmavān yācitakopam eṣu
kāmeṣu vidvān iha ko rameta
//
yatnena labdhāḥ parirakṣitāś ca
ye vipralabhya pratiyānti bhūyaḥ
teṣv ātmavān yācita-kopam eṣu
kāmeṣu vidvān iha ko rameta
//
anviṣya cādāya ca jātatarṣā
yān atyajantaḥ pariyānti duḥkham
loke tṛṇolkāsadṛśeṣu teṣu
kāmeṣu kasyātmavato ratiḥ syāt
//
anviṣya cā adāya ca jāta-tarṣā
yān a-tyajantaḥ pariyānti duḥkham
loke tṛṇa-ulkā-sa-dṛśeṣu teṣu
kāmeṣu kasyā atmavato ratiḥ syāt
//
anātmavanto hṛdi yair vidaṣṭā
vināśam archanti na yānti śarma
kruddhograsarpapratimeṣu teṣu
kāmeṣu kasyātmavato ratiḥ syāt
//
an-ātmavanto hṛdi yair vidaṣṭā
vināśam archanti na yānti śarma
kruddha-ugra-sarpa-pratimeṣu teṣu
kāmeṣu kasyā atmavato ratiḥ syāt
//
asthi (kṣudhārtā Ckṣudhārttā )iva sārameyā
bhuktvāpi yān naiva bhavanti tṛptāḥ
jīrṇāsthikaṅkālasameṣu teṣu
kāmeṣu kasyātmavato ratiḥ syāt
//
asthi (kṣudhā-ārtā Ckṣudhā-ārttā )iva sārameyā
bhuktva āpi yān na eva bhavanti tṛptāḥ
jīrṇa-asthi-kaṅkāla-sameṣu teṣu
kāmeṣu kasyā atmavato ratiḥ syāt
//
ye rājacaurodakapāvakebhyaḥ
sādhāraṇatvāj janayanti duḥkham
teṣu praviddhāmiṣasaṃnibheṣu
kāmeṣu kasyātmavato ratiḥ syāt
//
ye rāja-caura-udaka-pāvakebhyaḥ
sādhāraṇatvāj janayanti duḥkham
teṣu praviddha-amiṣa-saṃnibheṣu
kāmeṣu kasyā atmavato ratiḥ syāt
//
yatra sthitānām abhito vipattiḥ
śatroḥ sakāśād api bāndhavebhyaḥ
hiṃsreṣu teṣv āyatanopameṣu
kāmeṣu kasyātmavato ratiḥ syāt
//
yatra sthitānām abhito vipattiḥ
śatroḥ sakāśād api bāndhavebhyaḥ
hiṃsreṣu teṣv āyatana-upameṣu
kāmeṣu kasyā atmavato ratiḥ syāt
//
girau vane cāpsu ca sāgare ca
(yān Cyad )bhraṃśam (archanti vilaṅghamānāḥ Carchanty abhilaṅghamānāḥ )
teṣu drumaprāgraphalopameṣu
kāmeṣu kasyātmavato ratiḥ syāt
//
girau vane ca apsu ca sāgare ca
(yān Cyad )bhraṃśam (archanti vilaṅghamānāḥ Carchanty abhilaṅghamānāḥ )
teṣu druma-pra-agra-phala-upameṣu
kāmeṣu kasyā atmavato ratiḥ syāt
//
(tīvraiḥ Ctīrthaiḥ )prayatnair vividhair avāptāḥ
kṣaṇena ye nāśam iha prayānti
svapnopabhogapratimeṣu teṣu
kāmeṣu kasyātmavato ratiḥ syāt [Verses 11.29 and 11.30 are exchanged in ed. C.]
//
(tīvraiḥ Ctīrthaiḥ )prayatnair vi-vidhair avāptāḥ
kṣaṇena ye nāśam iha prayānti
svapna-upabhoga-pratimeṣu teṣu
kāmeṣu kasyā atmavato ratiḥ syāt [Verses 11.29 and 11.30 are exchanged in ed. C.]
//
yān arcayitvāpi na yānti śarma
vivardhayitvā paripālayitvā
aṅgāra(karṣūCkarṣa)pratimeṣu teṣu
kāmeṣu kasyātmavato ratiḥ syāt
//
yān arcayitva āpi na yānti śarma
vivardhayitvā paripālayitvā
aṅgāra-(karṣū-Ckarṣa-)pratimeṣu teṣu
kāmeṣu kasyā atmavato ratiḥ syāt
//
vināśam īyuḥ kuravo yadarthaṃ
vṛṣṇyandhakā (mekhalaCmaithila)daṇḍakāś ca
(sūnāsiCśūlāsi)kāṣṭhapratimeṣu teṣu
kāmeṣu kasyātmavato ratiḥ syāt
//
vināśam īyuḥ kuravo yad-arthaṃ
vṛṣṇy-andhakā (mekhala-Cmaithila-)daṇḍakāś ca
(sūnā-asi-Cśūla-asi-)kāṣṭha-pratimeṣu teṣu
kāmeṣu kasyā atmavato ratiḥ syāt
//
sundopasundāv asurau yadartham
anyoanyavairaprasṛtau vinaṣṭau
sauhārdaviśleṣakareṣu teṣu
kāmeṣu kasyātmavato ratiḥ syāt
//
sunda-upasundāv asurau yad-artham
anyo-anya-vaira-prasṛtau vinaṣṭau
sauhārda-viśleṣa-kareṣu teṣu
kāmeṣu kasyā atmavato ratiḥ syāt
//
(yeṣāṃ kṛte vāriṇi pāvake Ckāmāndhasaṃjñāḥ kṛpayā va ke [sic] )ca
kravyātsu (cātmānam Cnātmānam )ihotsṛjanti
sapatnabhūteṣv aśiveṣu teṣu
kāmeṣu kasyātmavato ratiḥ syāt
//
(yeṣāṃ kṛte vāriṇi pāvake Ckāma-andha-saṃjñāḥ kṛpayā va ke [sic] )ca
kravya-atsu (cā atmānam Cnā atmānam )iha utsṛjanti
sa-patna-bhūteṣv a-śiveṣu teṣu
kāmeṣu kasyā atmavato ratiḥ syāt
//
(kāmārtham ajñaḥ Ckāmāndhasaṃjñaḥ )kṛpaṇaṃ karoti
prāpnoti duḥkhaṃ vadhabandhanādi
kāmārtham āśākṛpaṇas tapasvī
(mṛtyuṃ śramaṃ cārchati Cmṛtyuśramaṃ cārhati )jīva(lokaḥ Cloke )
//
(kāma-artham a-jñaḥ Ckāma-andha-saṃjñaḥ )kṛpaṇaṃ karoti
prāpnoti duḥkhaṃ vadha-bandhana-ādi
kāma-artham āśā-kṛpaṇas tapasvī
(mṛtyuṃ śramaṃ ca archati Cmṛtyu-śramaṃ ca arhati )jīva-(lokaḥ Cloke )
//
gītair hriyante hi mṛgā vadhāya
rūpārtham agnau śalabhāḥ patanti
matsyo giraty āyasam āmiṣārthī
tasmād anarthaṃ viṣayāḥ phalanti
//
gītair hriyante hi mṛgā vadhāya
rūpa-artham agnau śalabhāḥ patanti
matsyo giraty āyasam āmiṣa-arthī
tasmād an-arthaṃ viṣayāḥ phalanti
//
kāmās tu bhogā iti (yan matiḥ Cyan mataṃ )syād
(bhogā Cbhogyā )na kecit parigaṇyamānāḥ
vastrādayo dravyaguṇā hi loke
duḥkhapratīkāra iti pradhāryāḥ
//
kāmās tu bhogā iti (yan matiḥ Cyan mataṃ )syād
(bhogā Cbhogyā )na ke-cit parigaṇyamānāḥ
vastra-ādayo dravya-guṇā hi loke
duḥkha-pratīkāra iti pradhāryāḥ
//
iṣṭaṃ hi tarṣapraśamāya toyaṃ
kṣunnāśahetor aśanaṃ tathaiva
vātātapāmbvāvaraṇāya veśma
kaupīnaśītāvaraṇāya vāsaḥ
//
iṣṭaṃ hi tarṣa-praśamāya toyaṃ
kṣun-nāśa-hetor aśanaṃ tatha aiva
vāta-ātapa-ambv-āvaraṇāya veśma
kaupīna-śīta-āvaraṇāya vāsaḥ
//
nidrāvighātāya tathaiva śayyā
yānaṃ tathādhvaśramanāśanāya
tathāsanaṃ sthānavinodanāya
snānaṃ mṛjārogyabalāśrayāya
//
nidrā-vighātāya tatha aiva śayyā
yānaṃ tatha ādhva-śrama-nāśanāya
tathā āsanaṃ sthāna-vinodanāya
snānaṃ mṛjā-ārogya-bala-āśrayāya
//
duḥkhapratīkāranimittabhūtās
tasmāt prajānāṃ viṣayā na (bhogāḥ Cbhogyāḥ )
aśnāmi bhogān iti ko 'bhyupeyāt
prājñaḥ pratīkāravidhau (pravṛttaḥ Cpravṛttān )
//
duḥkha-pratīkāra-nimitta-bhūtās
tasmāt prajānāṃ viṣayā na (bhogāḥ Cbhogyāḥ )
aśnāmi bhogān iti ko 'bhyupeyāt
prājñaḥ pratīkāra-vidhau (pravṛttaḥ Cpravṛttān )
//
yaḥ pittadāhena vidahyamānaḥ
śītakriyāṃ bhoga iti vyavasyet
duḥkhapratīkāravidhau pravṛttaḥ
kāmeṣu kuryāt sa hi bhogasaṃjñām
//
yaḥ pitta-dāhena vidahyamānaḥ
śīta-kriyāṃ bhoga iti vyavasyet
duḥkha-pratīkāra-vidhau pravṛttaḥ
kāmeṣu kuryāt sa hi bhoga-saṃjñām
//
kāmeṣv anaikāntikatā ca yasmād
ato 'pi me teṣu na bhogasaṃjñā
yae eva bhāvā hi sukhaṃ diśanti
tae eva duḥkhaṃ punar āvahanti
//
kāmeṣv an-aikāntikatā ca yasmād
ato 'pi me teṣu na bhoga-saṃjñā
yae eva bhāvā hi sukhaṃ diśanti
tae eva duḥkhaṃ punar āvahanti
//
gurūṇi vāsāṃsy agurūṇi caiva
sukhāya (śīte Cgīte )hy asukhāya (gharme Cdharme )
candrāṃśavaś candanam eva coṣṇe
sukhāya dukhāya bhavanti śīte
//
gurūṇi vāsāṃsy agurūṇi ca eva
sukhāya (śīte Cgīte )hy a-sukhāya (gharme Cdharme )
candra-aṃśavaś candanam eva ca uṣṇe
sukhāya dukhāya bhavanti śīte
//
dvaṃdvāni sarvasya yataḥ prasaktāny
alābhalābhaprabhṛtīni loke
ato 'pi naikāntasukho 'sti kaścin
naikāntaduḥkhaḥ puruṣaḥ prṭhivyām
//
dvaṃdvāni sarvasya yataḥ prasaktāny
a-lābha-lābha-prabhṛtīni loke
ato 'pi na eka-anta-sukho 'sti kaś-cin
na eka-anta-duḥkhaḥ puruṣaḥ prṭhivyām
//
dṛṣṭvā (vimiśrāṃ C ca miśrāṃ )sukhaduḥkatāṃ me
rājyaṃ ca dāsyaṃ ca mataṃ samānam
nityaṃ hasaty eva hi naiva rājā
na cāpi saṃtapyatae eva dāsaḥ
//
dṛṣṭvā (vimiśrāṃ C ca miśrāṃ )sukha-duḥkatāṃ me
rājyaṃ ca dāsyaṃ ca mataṃ samānam
nityaṃ hasaty eva hi na eva rājā
na ca api saṃtapyatae eva dāsaḥ
//
ājñā nṛpatve 'bhyadhiketi (yat syān Cyasmāt
mahānti duḥkhāny ata eva rājñaḥ
āsaṅgakāṣṭhapratimo hi rājā
lokasya hetoḥ parikhedam eti
//
ājñā nṛ-patve 'bhy-adhika īti (yat syān Cyasmāt
mahānti duḥkhāny ata eva rājñaḥ
āsaṅga-kāṣṭha-pratimo hi rājā
lokasya hetoḥ parikhedam eti
//
rājye nṛpas tyāgini (bahvaCvaṅka)mitre
viśvāsam āgacchati ced vipannaḥ
athāpi viśrambham upaiti neha
kiṃ nāma saukhyaṃ cakitasya rājñaḥ
//
rājye nṛ-pas tyāgini (bahv-a-Cvaṅka-)mitre
viśvāsam āgacchati ced vipannaḥ
atha api viśrambham upaiti na iha
kiṃ nāma saukhyaṃ cakitasya rājñaḥ
//
yadā ca jitvāpi mahīṃ samagrāṃ
vāsāya dṛṣṭaṃ puram ekam eva
tatrāpi caikaṃ bhavanaṃ niṣevyaṃ
śramaḥ parārthe nanu rājabhāvaḥ
//
yadā ca jitva āpi mahīṃ sam-agrāṃ
vāsāya dṛṣṭaṃ puram ekam eva
tatra api ca ekaṃ bhavanaṃ niṣevyaṃ
śramaḥ para-arthe nanu rāja-bhāvaḥ
//
rājño 'pi (vāsoyugam Cvāse yugam )ekam eva
kṣutsaṃnirodhāya tathānnamātrā
śayyā tathaikāsanam ekam eva
śeṣā viśeṣā nṛpater madāya
//
rājño 'pi (vāso-yugam Cvāse yugam )ekam eva
kṣut-saṃnirodhāya tatha ānna-mātrā
śayyā tatha aikā āsanam ekam eva
śeṣā viśeṣā nṛ-pater madāya
//
tuṣṭyartham etac ca phalaṃ yadīṣṭam
ṛte 'pi rājyān mama tuṣṭir asti
tuṣṭau ca satyāṃ puruṣasya loke
sarve viśeṣā nanu nirviśeṣāḥ
//
tuṣṭy-artham etac ca phalaṃ yadi iṣṭam
ṛte 'pi rājyān mama tuṣṭir asti
tuṣṭau ca satyāṃ puruṣasya loke
sarve viśeṣā nanu nir-viśeṣāḥ
//
tan nāsmi kāmān prati saṃpratāryaḥ
(kṣemaṃ Ckṣeme )śivaṃ mārgam anuprapannaḥ
smṛtvā suhṛttvaṃ tu punaḥ punar māṃ
brūhi pratijñāṃ khalu (pālayeti Cpālayanti )
//
tan na asmi kāmān prati saṃpratāryaḥ
(kṣemaṃ Ckṣeme )śivaṃ mārgam anuprapannaḥ
smṛtvā su-hṛttvaṃ tu punaḥ punar māṃ
brūhi pratijñāṃ khalu (pālaya iti Cpālayanti )
//
na hy asmy amarṣeṇa vanaṃ praviṣṭo
na śatrubāṇair avadhūtamauliḥ
kṛtaspṛho nāpi phalādhikebhyo
gṛhṇāmi naitad vacanaṃ yatas te
//
na hy asmy amarṣeṇa vanaṃ praviṣṭo
na śatru-bāṇair avadhūta-mauliḥ
kṛta-spṛho na api phala-adhikebhyo
gṛhṇāmi na etad vacanaṃ yatas te
//
yo dandaśūkaṃ kupitaṃ bhujaṃgaṃ
muktvā vyavasyed dhi punar grahītum
dāhātmikāṃ vā jvalitāṃ tṛṇolkāṃ
saṃtyajya kāmān sa punar bhajeta
//
yo danda-śūkaṃ kupitaṃ bhujaṃ-gaṃ
muktvā vyavasyed dhi punar grahītum
dāha-ātmikāṃ vā jvalitāṃ tṛṇa-ulkāṃ
saṃtyajya kāmān sa punar bhajeta
//
andhāya yaś ca spṛhayed anandho
baddhāya mukto vidhanāya (cāḍhyaḥ Cvāḍhyaḥ )
unmattacittāya ca kalyacittaḥ
spṛhāṃ sa kuryād viṣayātmakāya
//
andhāya yaś ca spṛhayed an-andho
baddhāya mukto vidhanāya (cā aḍhyaḥ Cvā āḍhyaḥ )
unmatta-cittāya ca kalya-cittaḥ
spṛhāṃ sa kuryād viṣaya-ātmakāya
//
(bhaikṣopabhogīti ca Cbhikṣopabhogī vara )nānukampyaḥ
kṛtī jarāmṛtyubhayaṃ titīrṣuḥ
ihottamaṃ śāntisukhaṃ ca yasya
paratra duḥkhāni ca saṃvṛtāni
//
(bhaikṣa-upabhogi īti ca Cbhikṣā-upabhogī vara )na anukampyaḥ
kṛtī jarā-mṛtyu-bhayaṃ titīrṣuḥ
iha uttamaṃ śānti-sukhaṃ ca yasya
paratra duḥkhāni ca saṃvṛtāni
//
lakṣmyāṃ mahatyām api vartamānas
tṛṣṇābhibhūtas tv anukampitavyaḥ
prāpnoti yaḥ śāntisukhaṃ na ceha
paratra (duḥkhaiḥ Cduḥkhaṃ )pratigṛhyate ca
//
lakṣmyāṃ mahatyām api vartamānas
tṛṣṇā-abhibhūtas tv anukampitavyaḥ
prāpnoti yaḥ śānti-sukhaṃ na ca iha
paratra (duḥkhaiḥ Cduḥkhaṃ )pratigṛhyate ca
//
evaṃ tu vaktuṃ bhavato 'nurūpaṃ
sattvasya vṛttasya kulasya caiva
mamāpi voḍhuṃ sadṛśaṃ pratijñāṃ
sattvasya vṛttasya kulasya caiva
//
evaṃ tu vaktuṃ bhavato 'nu-rūpaṃ
sattvasya vṛttasya kulasya ca eva
mama api voḍhuṃ sa-dṛśaṃ pratijñāṃ
sattvasya vṛttasya kulasya ca eva
//
ahaṃ hi saṃsāra(śareṇa Crasena )viddho
viniḥsṛtaḥ (śāntim Cśāntam )avāptukāmaḥ
neccheyam āptuṃ tridive 'pi rājyaṃ
nirāmayaṃ kiṃ (bata Cvata )mānuṣeṣu
//
ahaṃ hi saṃsāra-(śareṇa Crasena )viddho
viniḥsṛtaḥ (śāntim Cśāntam )avāptu-kāmaḥ
na iccheyam āptuṃ tri-dive 'pi rājyaṃ
nir-āmayaṃ kiṃ (bata Cvata )mānuṣeṣu
//
trivargasevāṃ nṛpa yat tu kṛtsnataḥ
paro manuṣyārtha iti tvam āttha mām
anartha ity (eva mamātra darśanaṃ Cāttha mamārthadarśanaṃ
kṣayī trivargo hi na cāpi tarpakaḥ
//
tri-varga-sevāṃ nṛpa yat tu kṛtsnataḥ
paro manuṣya-artha iti tvam āttha mām
an-artha ity (eva mama atra darśanaṃ Cāttha mama artha-darśanaṃ
kṣayī tri-vargo hi na ca api tarpakaḥ
//
pade tu yasmin na jarā na (bhīr na ruṅ Cbhīrutā
na janma naivoparamo na (cādhayaḥ Cvādhayaḥ )
tam eva manye puruṣārtham uttamaṃ
na vidyate yatra punaḥ punaḥ kriyā
//
pade tu yasmin na jarā na (bhīr na ruṅ Cbhīrutā
na janma na eva uparamo na (cā adhayaḥ Cvā ādhayaḥ )
tam eva manye puruṣa-artham uttamaṃ
na vidyate yatra punaḥ punaḥ kriyā
//
yad apy avocaḥ paripālyatāṃ jarā
navaṃ vayo gacchati vikriyām iti
aniścayo 'yaṃ capalaṃ hi dṛśyate
jarāpy adhīrā dhṛtimac ca yauvanam
//
yad apy avocaḥ paripālyatāṃ jarā
navaṃ vayo gacchati vikriyām iti
a-niścayo 'yaṃ capalaṃ hi dṛśyate
jara āpy a-dhīrā dhṛtimac ca yauvanam
//
svakarmadakṣaś ca (yadāntako Cyadā tu ko )jagad
vayaḥsu (sarveṣv avaśaṃ vikarṣati Csarveṣu ca saṃvikarṣati )
vināśakāle katham avyavasthite
jarā pratīkṣyā viduṣā śamepsunā
//
sva-karma-dakṣaś ca (yada āntako Cyadā tu ko )jagad
vayaḥsu (sarveṣv a-vaśaṃ vikarṣati Csarveṣu ca saṃvikarṣati )
vināśa-kāle katham a-vyavasthite
jarā pratīkṣyā viduṣā śama-īpsunā
//
jarāyudho vyādhivikīrṇasāyako
yadāntako vyādha (ivāśivaḥ Civāśritaḥ )sthitaḥ
prajāmṛgān bhāgyavanāśritāṃs tudan
vayaḥprakarṣaṃ prati ko manorathaḥ
//
jarā-āyudho vyādhi-vikīrṇa-sāyako
yada āntako vyādha (iva a-śivaḥ Civā aśritaḥ )sthitaḥ
prajā-mṛgān bhāgya-vana-āśritāṃs tudan
vayaḥ-prakarṣaṃ prati ko mano-rathaḥ
//
(ato Csuto )yuvā vā sthaviro 'thavā śiśus
tathā tvarāvān iha kartum arhati
yathā bhaved dharmavataḥ (kṛtātmanaḥ Ckṛpātmanaḥ
pravṛttir iṣṭā vinivṛttir eva vā
//
(ato Csuto )yuvā vā sthaviro 'tha-vā śiśus
tathā tvarāvān iha kartum arhati
yathā bhaved dharmavataḥ (kṛta-ātmanaḥ Ckṛpā-ātmanaḥ
pravṛttir iṣṭā vinivṛttir eva vā
//
yad āttha (cāpīṣṭaCvā dīpta)phalāṃ kulocitāṃ
kuruṣva dharmāya makhakriyām iti
namo makhebhyo na hi kāmaye sukhaṃ
parasya duḥkha(kriyayā yad iṣyate Ckriyayāpadiśyate )
//
yad āttha (ca api iṣṭa-Cvā dīpta-)phalāṃ kula-ucitāṃ
kuruṣva dharmāya makha-kriyām iti
namo makhebhyo na hi kāmaye sukhaṃ
parasya duḥkha-(kriyayā yad iṣyate Ckriyayā āpadiśyate )
//
paraṃ hi hantuṃ vivaśaṃ phalepsayā
na yuktarūpaṃ karuṇātmanaḥ sataḥ
kratoḥ phalaṃ yady api śāśvataṃ bhavet
tathāpi kṛtvā kim (u yat kṣayātmakam Cupakṣayātmakam )
//
paraṃ hi hantuṃ vi-vaśaṃ phala-īpsayā
na yukta-rūpaṃ karuṇā-ātmanaḥ sataḥ
kratoḥ phalaṃ yady api śāśvataṃ bhavet
tatha āpi kṛtvā kim (u yat kṣaya-ātmakam Cupakṣaya-ātmakam )
//
bhavec ca dharmo yadi nāparo vidhir
vratena śīlena manaḥśamena vā
tathāpi naivārhati sevituṃ kratuṃ
viśasya yasmin param ucyate phalam
//
bhavec ca dharmo yadi na a-paro vidhir
vratena śīlena manaḥ-śamena vā
tatha āpi na eva arhati sevituṃ kratuṃ
viśasya yasmin param ucyate phalam
//
ihāpi tāvat puruṣasya tiṣṭhataḥ
pravartate yat parahiṃsayā sukham
tad apy aniṣṭaṃ saghṛṇasya dhīmato
bhavāntare kiṃ (bata Cvata )yan na dṛśyate
//
iha api tāvat puruṣasya tiṣṭhataḥ
pravartate yat para-hiṃsayā sukham
tad apy an-iṣṭaṃ sa-ghṛṇasya dhīmato
bhava-antare kiṃ (bata Cvata )yan na dṛśyate
//
na ca pratāryo 'smi phalapravṛttaye
bhaveṣu rājan ramate na me manaḥ
latā ivāmbhodharavṛṣṭitāḍitāḥ
pravṛttayaḥ sarvagatā hi cañcalāḥ
//
na ca pratāryo 'smi phala-pravṛttaye
bhaveṣu rājan ramate na me manaḥ
latā iva ambho-dhara-vṛṣṭi-tāḍitāḥ
pravṛttayaḥ sarva-gatā hi cañcalāḥ
//
ihāgataś cāham ito didṛkṣayā
muner arāḍasya vimokṣavādinaḥ
prayāmi cādyaiva nṛpāstu te śivaṃ
vacaḥ (kṣamethā mama tattvaCkṣamethāḥ śamatattva)niṣṭhuram
//
ihā agataś ca aham ito didṛkṣayā
muner arāḍasya vimokṣa-vādinaḥ
prayāmi ca adya eva nṛ-pa astu te śivaṃ
vacaḥ (kṣamethā mama tattva-Ckṣamethāḥ śama-tattva-)niṣṭhuram
//
(avendravad Cathendravad )divy ava śaśvad arkavad
guṇair ava śreya ihāva gām ava
avāyur āryair ava satsutān ava
śriyaś ca rājann ava dharmam ātmanaḥ
//
(ava indravad Catha indravad )divy ava śaśvad arkavad
guṇair ava śreya iha ava gām ava
avā ayur āryair ava sat-sutān ava
śriyaś ca rājann ava dharmam ātmanaḥ
//
himāriketūdbhava(saṃbhavāntare Csaṃplavāntare
yathā dvijo yāti vimokṣayaṃs tanum
himāri(śatrukṣayaCśatruṃ kṣaya)śatru(ghātane Cghātinas
tathāntare yāhi (vimokṣayan Cvimocayan )manaḥ
//
hima-ari-ketu-udbhava-(saṃbhava-antare Csaṃplava antare
yathā dvi-jo yāti vimokṣayaṃs tanum
hima-ari-(śatru-kṣaya-Cśatruṃ kṣaya-)śatru-(ghātane Cghātinas
tatha āntare yāhi (vimokṣayan Cvimocayan )manaḥ
//
nṛpo 'bravīt sāñjalir āgataspṛho
yatheṣṭam (āpnotu Cāpnoti )bhavān avighnataḥ
avāpya kāle kṛtakṛtyatām imāṃ
mamāpi kāryo bhavatā tv anugrahaḥ
//
nṛ-po 'bravīt sa-añjalir āgata-spṛho
yathā-iṣṭam (āpnotu Cāpnoti )bhavān a-vighnataḥ
avāpya kāle kṛta-kṛtyatām imāṃ
mama api kāryo bhavatā tv anugrahaḥ
//
sthiraṃ pratijñāya tatheti pārthive
tataḥ sa vaiśvaṃtaram āśramaṃ yayau
parivrajantaṃ (tam udīkṣya Csamudīkṣya )vismito
nṛpo 'pi (vavrāja puriṃ girivrajam Cca prāpur imaṃ giriṃ vrajan )
//
sthiraṃ pratijñāya tatha īti pārthive
tataḥ sa vaiśvaṃtaram āśramaṃ yayau
parivrajantaṃ (tam udīkṣya Csamudīkṣya )vismito
nṛ-po 'pi (vavrāja puriṃ giri-vrajam Cca prāpur imaṃ giriṃ vrajan )
//
[[iti (Cśrī-C)buddha-carite mahā-kāvye (Caśva-ghoṣa-kṛte C)kāma-vigarhaṇo nāmai7kā-daśaḥ sargaḥ -- 11 --]]
tataḥ śamavihārasya
muner ikṣvākucandramāḥ
arāḍasyāśramaṃ bheje
vapuṣā pūrayann iva
//
tataḥ śama-vihārasya
muner ikṣvāku-candra-māḥ
arāḍasyā aśramaṃ bheje
vapuṣā pūrayann iva
//
sa kālāmasagotreṇa
tenālokyaiva dūrataḥ
uccaiḥ svāgatam ity uktaḥ
samīpam upajagmivān
//
sa kālāma-sa-gotreṇa
tenā alokya eva dūrataḥ
uccaiḥ sv-āgatam ity uktaḥ
samīpam upajagmivān
//
tāv ubhau nyāyataḥ pṛṣṭvā
dhātusāmyaṃ parasparam
dāravyor medhyayor vṛṣyoḥ
śucau deśe (niṣedatuḥ Cniṣīdatuḥ )
//
tāv ubhau nyāyataḥ pṛṣṭvā
dhātu-sāmyaṃ paras-param
dāravyor medhyayor vṛṣyoḥ
śucau deśe (niṣedatuḥ Cniṣīdatuḥ )
//
tam āsīnaṃ nṛpasutaṃ
so 'bravīn munisattamaḥ
bahumānaviśālābhyāṃ
darśanābhyāṃ pibann iva
//
tam āsīnaṃ nṛ-pa-sutaṃ
so 'bravīn muni-sattamaḥ
bahu-māna-viśālābhyāṃ
darśanābhyāṃ pibann iva
//
viditaṃ me yathā saumya
niṣkrānto bhavanād asi
chittvā snehamayaṃ pāśaṃ
pāśaṃ dṛpta iva dvipaḥ
//
viditaṃ me yathā saumya
niṣkrānto bhavanād asi
chittvā snehamayaṃ pāśaṃ
pāśaṃ dṛpta iva dvi-paḥ
//
sarvathā dhṛtimac caiva
prājñaṃ caiva manas tava
yas tvaṃ prāptaḥ śriyaṃ tyaktvā
latāṃ viṣaphalām iva
//
sarvathā dhṛtimac ca eva
prājñaṃ ca eva manas tava
yas tvaṃ prāptaḥ śriyaṃ tyaktvā
latāṃ viṣa-phalām iva
//
nāścaryaṃ jīrṇavayaso
yaj jagmuḥ pārthivā vanam
apatyebhyaḥ śriyaṃ dattvā
bhuktocchiṣṭām iva srajam
//
nā aścaryaṃ jīrṇa-vayaso
yaj jagmuḥ pārthivā vanam
apatyebhyaḥ śriyaṃ dattvā
bhukta-ucchiṣṭām iva srajam
//
idaṃ me matam āścaryaṃ
nave vayasi yad bhavān
abhuktvaiva śriyaṃ prāptaḥ
sthito viṣayagocare
//
idaṃ me matam āścaryaṃ
nave vayasi yad bhavān
a-bhuktva aiva śriyaṃ prāptaḥ
sthito viṣaya-go-care
//
tad vijñātum imaṃ dharmaṃ
paramaṃ bhājanaṃ bhavān
jñāna(plavam Cpūrvam )adhiṣṭhāya
śīghraṃ duḥkhārṇavaṃ tara
//
tad vijñātum imaṃ dharmaṃ
paramaṃ bhājanaṃ bhavān
jñāna-(plavam Cpūrvam )adhiṣṭhāya
śīghraṃ duḥkha-arṇavaṃ tara
//
śiṣye yady api vijñāte
śāstraṃ kālena (varṇyate Cvartate )
gāmbhīryād vyavasāyāc ca
(na parīkṣyo Csuparīkṣyo )bhavān mama
//
śiṣye yady api vijñāte
śāstraṃ kālena (varṇyate Cvartate )
gāmbhīryād vyavasāyāc ca
(na parīkṣyo Csu-parīkṣyo )bhavān mama
//
iti vākyam arāḍasya
vijñāya sa (narar1ṣabhaḥ Cnarādhipaḥ )
babhūva paramaprītaḥ
provācottaram eva ca
//
iti vākyam arāḍasya
vijñāya sa (narar1ṣabhaḥ Cnara-adhipaḥ )
babhūva parama-prītaḥ
provāca uttaram eva ca
//
viraktasyāpi yad idaṃ
saumukhyaṃ bhavataḥ param
akṛtārtho 'py anenāsmi
kṛtārtha iva saṃprati
//
viraktasya api yad idaṃ
saumukhyaṃ bhavataḥ param
a-kṛta-artho 'py anena asmi
kṛta-artha iva saṃ-prati
//
didṛkṣur iva hi jyotir
yiyāsur iva daiśikam
tvad(darśanam Cdarśanād )ahaṃ manye
titīrṣur iva ca plavam
//
didṛkṣur iva hi jyotir
yiyāsur iva daiśikam
tvad-(darśanam Cdarśanād )ahaṃ manye
titīrṣur iva ca plavam
//
tasmād arhasi tad vaktuṃ
vaktavyaṃ yadi manyase
jarāmaraṇarogebhyo
yathāyaṃ parimucyate
//
tasmād arhasi tad vaktuṃ
vaktavyaṃ yadi manyase
jarā-maraṇa-rogebhyo
yatha āyaṃ parimucyate
//
ity arāḍaḥ kumārasya
māhātmyād eva coditaḥ
saṃkṣiptaṃ kathayāṃ cakre
svasya śāstrasya niścayam
//
ity arāḍaḥ kumārasya
māhātmyād eva coditaḥ
saṃkṣiptaṃ kathayāṃ cakre
svasya śāstrasya niścayam
//
śrūyatām ayam asmākaṃ
siddhāntaḥ śṛṇvatāṃ vara
yathā bhavati saṃsāro
yathā (caiva nivartate Cvai parivartate )
//
śrūyatām ayam asmākaṃ
siddha-antaḥ śṛṇvatāṃ vara
yathā bhavati saṃsāro
yathā (ca eva nivartate Cvai parivartate )
//
prakṛtiś ca vikāraś ca
janma mṛtyur jaraiva ca
tat tāvat sattvam ity uktaṃ
sthirasattva parehi (tat Cnaḥ )
//
prakṛtiś ca vikāraś ca
janma mṛtyur jara aiva ca
tat tāvat sattvam ity uktaṃ
sthira-sattva parehi (tat Cnaḥ )
//
tatra tu (prakṛtiṃ Cprakṛtir )nāma
viddhi prakṛtikovida
pañca bhūtāny ahaṃkāraṃ
buddhim avyaktam eva ca
//
tatra tu (prakṛtiṃ Cprakṛtir )nāma
viddhi prakṛti-kovida
pañca bhūtāny ahaṃ-kāraṃ
buddhim a-vyaktam eva ca
//
vikāra iti (budhyasva Cbuddhiṃ tu
viṣayān indriyāṇi ca
pāṇipādaṃ ca vādaṃ ca
pāyūpasthaṃ tathā manaḥ
//
vikāra iti (budhyasva Cbuddhiṃ tu
viṣayān indriyāṇi ca
pāṇi-pādaṃ ca vādaṃ ca
pāyu-upasthaṃ tathā manaḥ
//
asya kṣetrasya vijñānāt
kṣetrajña iti saṃjñi ca
kṣetrajña iti cātmānaṃ
kathayanty ātmacintakāḥ
//
asya kṣetrasya vijñānāt
kṣetra-jña iti saṃjñi ca
kṣetra-jña iti cā atmānaṃ
kathayanty ātma-cintakāḥ
//
saśiṣyaḥ kapilaś ceha
(pratibuddhir Cpratibuddha )iti smṛtiḥ
sa(putro 'pratibuddhas tu Cputraḥ pratibuddhaś ca
prajāpatir ihocyate
//
sa-śiṣyaḥ kapilaś ca iha
(pratibuddhir Cpratibuddha )iti smṛtiḥ
sa-(putro 'pratibuddhas tu Cputraḥ pratibuddhaś ca
prajā-patir iha ucyate
//
jāyate jīryate caiva
(bādhyate Cbudhyate )mriyate ca yat
tad vyaktam iti vijñeyam
avyaktaṃ tu viparyayāt
//
jāyate jīryate ca eva
(bādhyate Cbudhyate )mriyate ca yat
tad vyaktam iti vijñeyam
a-vyaktaṃ tu viparyayāt
//
ajñānaṃ karma tṛṣṇā ca
jñeyāḥ saṃsārahetavaḥ
sthito 'smiṃs tritaye (jantus Cyas tu
tat sattvaṃ (nātivartate Cnābhivartate )
//
a-jñānaṃ karma tṛṣṇā ca
jñeyāḥ saṃsāra-hetavaḥ
sthito 'smiṃs tritaye (jantus Cyas tu
tat sattvaṃ (na ativartate Cna abhivartate )
//
vipratyayād ahaṃkārāt
saṃdehād abhisaṃplavāt
aviśeṣānupāyābhyāṃ
saṅgād abhyavapātataḥ
//
vi-pratyayād ahaṃ-kārāt
saṃdehād abhisaṃplavāt
a-viśeṣa-an-upāyābhyāṃ
saṅgād abhyavapātataḥ
//
tatra vipratyayo nāma
viparītaṃ pravartate
anyathā kurute kāryaṃ
mantavyaṃ manyate 'nyathā
//
tatra vi-pratyayo nāma
viparītaṃ pravartate
anyathā kurute kāryaṃ
mantavyaṃ manyate 'nyathā
//
bravīmy aham ahaṃ vedmi
gacchāmy aham ahaṃ sthitaḥ
itīhaivam ahaṃkāras tv
anahaṃkāra vartate
//
bravīmy aham ahaṃ vedmi
gacchāmy aham ahaṃ sthitaḥ
iti iha evam ahaṃ-kāras tv
an-ahaṃ-kāra vartate
//
yas tu (bhāvān asaṃdigdhān Cbhāvena saṃdigdhān
ekībhāvena paśyati
mṛtpiṇḍavad asaṃdeha
saṃdehaḥ sa ihocyate
//
yas tu (bhāvān a-saṃdigdhān Cbhāvena saṃdigdhān
ekī-bhāvena paśyati
mṛt-piṇḍa-vad a-saṃdeha
saṃdehaḥ sa iha ucyate
//
ya evāhaṃ sa evedaṃ
mano buddhiś ca karma ca
yaś (caivaiṣa Ccaivaṃ sa )gaṇaḥ so 'ham
iti yaḥ so 'bhisaṃplavaḥ
//
ya eva ahaṃ sa eva idaṃ
mano buddhiś ca karma ca
yaś (ca eva eṣa Cca evaṃ sa )gaṇaḥ so 'ham
iti yaḥ so 'bhisaṃplavaḥ
//
aviśeṣaṃ viśeṣajña
pratibuddhāprabuddhayoḥ
prakṛtīnāṃ ca yo veda
so 'viśeṣa iti smṛtaḥ
//
a-viśeṣaṃ viśeṣa-jña
pratibuddha-a-prabuddhayoḥ
prakṛtīnāṃ ca yo veda
so 'viśeṣa iti smṛtaḥ
//
namaskāravaṣaṭkārau
prokṣaṇābhyukṣaṇādayaḥ
anupāya iti prājñair
upāyajña praveditaḥ
//
namas-kāra-vaṣaṭ-kārau
prokṣaṇa-abhyukṣaṇa-ādayaḥ
an-upāya iti prājñair
upāya-jña praveditaḥ
//
sajjate yena durmedhā
mano(vāgbuddhikarmabhiḥ Cvākkarmabuddhibhiḥ )
viṣayeṣv anabhiṣvaṅga
so 'bhiṣvaṅga iti smṛtaḥ
//
sajjate yena dur-medhā
mano-(vāg-buddhi-karmabhiḥ Cvāk-karma-buddhibhiḥ )
viṣayeṣv an-abhiṣvaṅga
so 'bhiṣvaṅga iti smṛtaḥ
//
mamedam aham asyeti
yad duḥkham abhimanyate
vijñeyo 'bhyavapātaḥ sa
saṃsāre yena pātyate
//
mama idam aham asya iti
yad duḥkham abhimanyate
vijñeyo 'bhyavapātaḥ sa
saṃsāre yena pātyate
//
ity a(vidyāṃ Cvidyā )hi (vidvān sa Cvidvāṃsaḥ [??]
pañca(parvāṃ Cparvā )samīhate
tamo mohaṃ mahāmohaṃ
tāmisradvayam eva ca
//
ity a-(vidyāṃ Cvidyā )hi (vidvān sa Cvidvāṃsaḥ [??]
pañca-(parvāṃ Cparvā )samīhate
tamo mohaṃ mahā-mohaṃ
tāmisra-dvayam eva ca
//
tatrālasyaṃ tamo viddhi
mohaṃ mṛtyuṃ ca janma ca
mahāmohas tv asaṃmoha
kāma ity (eva gamyatām Cavagamyatām )
//
tatrā alasyaṃ tamo viddhi
mohaṃ mṛtyuṃ ca janma ca
mahā-mohas tv a-saṃmoha
kāma ity (eva gamyatām Cavagamyatām )
//
yasmād atra ca bhūtāni
pramuhyanti mahānty api
tasmād eṣa mahābāho
mahāmoha iti smṛtaḥ
//
yasmād atra ca bhūtāni
pramuhyanti mahānty api
tasmād eṣa mahā-bāho
mahā-moha iti smṛtaḥ
//
tāmisram iti cākrodha
krodham evādhikurvate
viṣādaṃ cāndhatāmisram
aviṣāda pracakṣate
//
tāmisram iti ca a-krodha
krodham eva adhikurvate
viṣādaṃ ca andha-tāmisram
a-viṣāda pracakṣate
//
anayāvidyayā bālaḥ
saṃyuktaḥ pañcaparvayā
saṃsāre duḥkhabhūyiṣṭhe
janmasv abhiniṣicyate
//
anaya ā-vidyayā bālaḥ
saṃyuktaḥ pañca-parvayā
saṃsāre duḥkha-bhūyiṣṭhe
janmasv abhiniṣicyate
//
draṣṭā śrotā ca mantā ca
(kāryakaraṇam Ckāryaṃ karaṇam )eva ca
aham ity evam āgamya
saṃsāre parivartate
//
draṣṭā śrotā ca mantā ca
(kārya-karaṇam Ckāryaṃ karaṇam )eva ca
aham ity evam āgamya
saṃsāre parivartate
//
(ihaibhir City ebhir )hetubhir dhīman
(janmaCtamaḥ)srotaḥ pravartate
hetva(bhāvāt Cbhāve )phalābhāva
iti vijñātum arhasi
//
(iha ebhir City ebhir )hetubhir dhīman
(janma-Ctamaḥ-)srotaḥ pravartate
hetv-a-(bhāvāt Cbhāve )phala-a-bhāva
iti vijñātum arhasi
//
tatra (samyaṅCsamyag)matir vidyān
mokṣakāma catuṣṭayam
pratibuddhāprabuddhau ca
vyaktam avyaktam eva ca
//
tatra (samyaṅ-Csamyag-)matir vidyān
mokṣa-kāma catuṣṭayam
pratibuddha-a-prabuddhau ca
vyaktam a-vyaktam eva ca
//
yathāvad etad vijñāya
kṣetrajño hi catuṣṭayam
(ājavaṃjavatāṃ Cārjavaṃ javatāṃ )hitvā
prāpnoti padam akṣaram
//
yathāvad etad vijñāya
kṣetra-jño hi catuṣṭayam
(ājavaṃjavatāṃ Cārjavaṃ javatāṃ )hitvā
prāpnoti padam a-kṣaram
//
ityarthaṃ brāhmaṇā loke
paramabrahmavādinaḥ
brahmacaryaṃ carantīha
brāhmaṇān vāsayanti ca
//
ity-arthaṃ brāhmaṇā loke
parama-brahma-vādinaḥ
brahma-caryaṃ caranti iha
brāhmaṇān vāsayanti ca
//
iti vākyam idaṃ śrutvā
munes tasya nṛpātmajaḥ
abhyupāyaṃ ca papraccha
padam eva ca naiṣṭhikam
//
iti vākyam idaṃ śrutvā
munes tasya nṛ-pa-ātma-jaḥ
abhyupāyaṃ ca papraccha
padam eva ca naiṣṭhikam
//
brahmacaryam idaṃ caryaṃ
yathā yāvac ca yatra ca
dharmasyāsya ca paryantaṃ
bhavān vyākhyātum arhati
//
brahma-caryam idaṃ caryaṃ
yathā yāvac ca yatra ca
dharmasya asya ca pary-antaṃ
bhavān vyākhyātum arhati
//
ity arāḍo yathāśāstraṃ
vispaṣṭārthaṃ samāsataḥ
tam evānyena kalpena
dharmam asmai vyabhāṣata
//
ity arāḍo yathā-śāstraṃ
vispaṣṭa-arthaṃ samāsataḥ
tam eva anyena kalpena
dharmam asmai vyabhāṣata
//
ayam ādau gṛhān muktvā
bhaikṣākaṃ liṅgam āśritaḥ
samudācāravistīrṇaṃ
śīlam ādāya vartate
//
ayam ādau gṛhān muktvā
bhaikṣākaṃ liṅgam āśritaḥ
samudācāra-vistīrṇaṃ
śīlam ādāya vartate
//
saṃtoṣaṃ param āsthāya
yena tena yatas tataḥ
viviktaṃ sevate vāsaṃ
nirdvaṃdvaḥ śāstravitkṛtī
//
saṃtoṣaṃ param āsthāya
yena tena yatas tataḥ
viviktaṃ sevate vāsaṃ
nir-dvaṃdvaḥ śāstra-vit-kṛtī
//
tato rāgād bhayaṃ dṛṣṭvā
vairāgyāc ca paraṃ śivam
nigṛhṇann indriyagrāmaṃ
yatate manasaḥ (śame Cśrame )
//
tato rāgād bhayaṃ dṛṣṭvā
vairāgyāc ca paraṃ śivam
nigṛhṇann indriya-grāmaṃ
yatate manasaḥ (śame Cśrame )
//
atho viviktaṃ kāmebhyo
vyāpādādibhya eva ca
vivekajam avāpnoti
pūrvadhyānaṃ vitarkavat
//
atha u viviktaṃ kāmebhyo
vyāpāda-ādibhya eva ca
viveka-jam avāpnoti
pūrva-dhyānaṃ vitarkavat
//
tac ca (dhyānasukhaṃ Cdhyānaṃ sukhaṃ )prāpya
tat tad eva vitarkayan
apūrvasukhalābhena
hriyate bāliśo janaḥ
//
tac ca (dhyāna-sukhaṃ Cdhyānaṃ sukhaṃ )prāpya
tat tad eva vitarkayan
a-pūrva-sukha-lābhena
hriyate bāliśo janaḥ
//
śamenaivaṃvidhenāyaṃ
kāmadveṣavigarhiṇā
brahmalokam avāpnoti
paritoṣeṇa vañcitaḥ
//
śamena evaṃ-vidhena ayaṃ
kāma-dveṣa-vigarhiṇā
brahma-lokam avāpnoti
paritoṣeṇa vañcitaḥ
//
jñātvā vidvān vitarkāṃs tu
manaḥsaṃkṣobhakārakān
tadviyuktam avāpnoti
dhyānaṃ prītisukhānvitam
//
jñātvā vidvān vitarkāṃs tu
manaḥ-saṃkṣobha-kārakān
tad-viyuktam avāpnoti
dhyānaṃ prīti-sukha-anvitam
//
hriyamāṇas tayā prītyā
yo viśeṣaṃ na paśyati
sthānaṃ bhāsvaram āpnoti
deveṣv (ābhāsvareṣu saḥ Cābhāsureṣv api )
//
hriyamāṇas tayā prītyā
yo viśeṣaṃ na paśyati
sthānaṃ bhāsvaram āpnoti
deveṣv (ābhāsvareṣu saḥ Cābhā-sureṣv api )
//
yas tu prītisukhāt tasmād
vivecayati mānasam
tṛtīyaṃ labhate dhyānaṃ
sukhaṃ prītivivarjitam [Ed. C reads 12.57 after 12.54.]
//
yas tu prīti-sukhāt tasmād
vivecayati mānasam
tṛtīyaṃ labhate dhyānaṃ
sukhaṃ prīti-vivarjitam [Ed. C reads 12.57 after 12.54.]
//
yas tu tasmin sukhe magno
na viśeṣāya yatnavān
śubhakṛtsnaiḥ sa sāmānyaṃ
sukhaṃ prāpnoti daivataiḥ
//
yas tu tasmin sukhe magno
na viśeṣāya yatnavān
śubha-kṛtsnaiḥ sa sāmānyaṃ
sukhaṃ prāpnoti daivataiḥ
//
tādṛśaṃ sukham āsādya
yo na (rajyaty upekṣakaḥ Crajyann upekṣate )
caturthaṃ dhyānam āpnoti
sukhaduḥkhavivarjitam
//
tā-dṛśaṃ sukham āsādya
yo na (rajyaty upekṣakaḥ Crajyann upekṣate )
caturthaṃ dhyānam āpnoti
sukha-duḥkha-vivarjitam
//
tatra kecid vyavasyanti
mokṣa ity (abhimāninaḥ Capi māninaḥ )
sukhaduḥkhaparityāgād
avyāpārāc ca cetasaḥ
//
tatra ke-cid vyavasyanti
mokṣa ity (abhimāninaḥ Capi māninaḥ )
sukha-duḥkha-parityāgād
a-vyāpārāc ca cetasaḥ
//
asya dhyānasya tu phalaṃ
samaṃ devair bṛhatphalaiḥ
kathayanti (bṛhatkālaṃ $ bṛhatCvṛhatphalaṃ
vṛhat)prajñāparīkṣakāḥ
//
asya dhyānasya tu phalaṃ
samaṃ devair bṛhat-phalaiḥ
kathayanti (bṛhat-kālaṃ $ bṛhat-Cvṛhat-phalaṃ
vṛhat-)prajñā-parīkṣakāḥ
//
samādher vyutthitas tasmād
dṛṣṭvā doṣāṃś charīriṇām
jñānam ārohati prājñaḥ
śarīravinivṛttaye
//
samādher vyutthitas tasmād
dṛṣṭvā doṣāṃś charīriṇām
jñānam ārohati prājñaḥ
śarīra-vinivṛttaye
//
tatas tad dhyānam utsṛjya
viśeṣe kṛtaniścayaḥ
kāmebhya iva (sa prājño Csatprājño
rūpād api virajyate
//
tatas tad dhyānam utsṛjya
viśeṣe kṛta-niścayaḥ
kāmebhya iva (sa prājño Csat-prājño
rūpād api virajyate
//
śarīre khāni yāny asmin
tāny ādau parikalpayan
ghaneṣv api tato dravyeṣv
ākāśam adhimucyate
//
śarīre khāni yāny asmin
tāny ādau parikalpayan
ghaneṣv api tato dravyeṣv
ākāśam adhimucyate
//
ākāśa(gatam Csamam )ātmānaṃ
saṃkṣipya tv aparo budhaḥ
(tad evānCtadaivān)antataḥ paśyan
viśeṣam adhigacchati
//
ākāśa-(gatam Csamam )ātmānaṃ
saṃkṣipya tv a-paro budhaḥ
(tad eva an-Ctada aiva an-)antataḥ paśyan
viśeṣam adhigacchati
//
adhyātma(kuśalas tv Ckuśaleṣv )anyo
nivartyātmānam ātmanā
kiṃcin nāstīti saṃpaśyann
ākiṃcanya iti smṛtaḥ
//
adhy-ātma-(kuśalas tv Ckuśaleṣv )anyo
nivartyā atmānam ātmanā
kiṃ-cin na asti iti saṃpaśyann
ākiṃcanya iti smṛtaḥ
//
tato muñjād iṣīkeva
śakuniḥ pañjarād iva
kṣetrajño niḥsṛto dehān
mukta ity abhidhīyate
//
tato muñjād iṣīka īva
śakuniḥ pañjarād iva
kṣetra-jño niḥsṛto dehān
mukta ity abhidhīyate
//
etat tat paramaṃ brahma
nirliṅgaṃ dhruvam akṣaram
yan mokṣa iti tattvajñāḥ
kathayanti manīṣiṇaḥ
//
etat tat paramaṃ brahma
nir-liṅgaṃ dhruvam a-kṣaram
yan mokṣa iti tattva-jñāḥ
kathayanti manīṣiṇaḥ
//
ity upāyaś ca mokṣaś ca
mayā saṃdarśitas tava
yadi jñātaṃ yadi (rucir Cruci
yathāvat pratipadyatām
//
ity upāyaś ca mokṣaś ca
mayā saṃdarśitas tava
yadi jñātaṃ yadi (rucir Cruci
yathāvat pratipadyatām
//
jaigīṣavyo 'tha janako
vṛddhaś caiva parāśaraḥ
imaṃ panthānam āsādya
muktā hy anye ca mokṣiṇaḥ
//
jaigīṣavyo 'tha janako
vṛddhaś ca eva parāśaraḥ
imaṃ panthānam āsādya
muktā hy anye ca mokṣiṇaḥ
//
iti tasya sa tad vākyaṃ
gṛhītvā (tu Cna )vicārya ca
pūrvahetubalaprāptaḥ
pratyuttaram uvāca (ha Csaḥ )
//
iti tasya sa tad vākyaṃ
gṛhītvā (tu Cna )vicārya ca
pūrva-hetu-bala-prāptaḥ
praty-uttaram uvāca (ha Csaḥ )
//
śrutaṃ jñānam idaṃ sūkṣmaṃ
parataḥ parataḥ śivam
(kṣetrajñasyāCkṣetreṣv asyā)parityāgād
avaimy etad anaiṣṭhikam
//
śrutaṃ jñānam idaṃ sūkṣmaṃ
parataḥ parataḥ śivam
(kṣetra-jñasya a-Ckṣetreṣv asya a-)parityāgād
avaimy etad a-naiṣṭhikam
//
vikāraprakṛtibhyo hi
kṣetrajñaṃ muktam apy aham
manye prasavadharmāṇaṃ
(bījaCvīja)dharmāṇam eva ca
//
vikāra-prakṛtibhyo hi
kṣetra-jñaṃ muktam apy aham
manye prasava-dharmāṇaṃ
(bīja-Cvīja-)dharmāṇam eva ca
//
viśuddho yady api hy ātmā
nirmukta iti kalpyate
((Cbhūyaḥ pratyayasadbhāvād
amuktaḥ sa bhaviṣyati C))
//
viśuddho yady api hy ātmā
nirmukta iti kalpyate
((Cbhūyaḥ pratyaya-sad-bhāvād
a-muktaḥ sa bhaviṣyati C))
//
((Cṛtubhūmyambuvirahād
yathā bījaṃ na rohatiC))
((Crohati pratyayais tais tais
tadvat so 'pi mato mama C))
//
((Cṛtu-bhūmy-ambu-virahād
yathā bījaṃ na rohatiC))
((Crohati pratyayais tais tais
tadvat so 'pi mato mama C))
//
((Cyat karmājñānatṛṣṇānāṃ
tyāgān mokṣaś ca kalpyateC))
atyantas tatparityāgaḥ
saty ātmani na vidyate
//
((Cyat karma-a-jñāna-tṛṣṇānāṃ
tyāgān mokṣaś ca kalpyateC))
aty-antas tat-parityāgaḥ
saty ātmani na vidyate
//
hitvā hitvā trayam idaṃ
viśeṣas tūpalabhyate
ātmanas tu sthitir yatra
tatra sūkṣmam idaṃ trayam
//
hitvā hitvā trayam idaṃ
viśeṣas tu upalabhyate
ātmanas tu sthitir yatra
tatra sūkṣmam idaṃ trayam
//
sūkṣmatvāc caiva doṣāṇām
avyāpārāc ca cetasaḥ
dīrghatvād āyuṣaś caiva
mokṣas tu parikalpyate
//
sūkṣmatvāc ca eva doṣāṇām
a-vyāpārāc ca cetasaḥ
dīrghatvād āyuṣaś ca eva
mokṣas tu parikalpyate
//
ahaṃkāraparityāgo
yaś caiṣa parikalpyate
saty ātmani parityāgo
nāhaṃkārasya vidyate
//
ahaṃ-kāra-parityāgo
yaś ca eṣa parikalpyate
saty ātmani parityāgo
na ahaṃ-kārasya vidyate
//
saṃkhyādibhir amuktaś ca
nirguṇo na bhavaty ayam
tasmād asati nairguṇye
nāsya mokṣo 'bhidhīyate
//
saṃkhyā-ādibhir a-muktaś ca
nir-guṇo na bhavaty ayam
tasmād a-sati nairguṇye
na asya mokṣo 'bhidhīyate
//
guṇino hi guṇānāṃ ca
vyatireko na vidyate
rūpoṣṇābhyāṃ virahito
na hy agnir upalabhyate
//
guṇino hi guṇānāṃ ca
vyatireko na vidyate
rūpa-uṣṇābhyāṃ virahito
na hy agnir upalabhyate
//
prāg dehān na bhaved dehī
prāg guṇebhyas tathā guṇī
(tasmād Ckasmād )ādau vimuktaḥ (san Csañ
śarīrī badhyate punaḥ
//
prāg dehān na bhaved dehī
prāg guṇebhyas tathā guṇī
(tasmād Ckasmād )ādau vimuktaḥ (san Csañ
śarīrī badhyate punaḥ
//
kṣetrajño viśarīraś ca
jño vā syād ajña eva vā
yadi jño jñeyam asyāsti
jñeye sati na mucyate
//
kṣetra-jño vi-śarīraś ca
jño vā syād a-jña eva vā
yadi jño jñeyam asya asti
jñeye sati na mucyate
//
athājña iti siddho vaḥ
kalpitena kim ātmanā
vināpi hy ātmanājñānaṃ
prasiddhaṃ kāṣṭhakuḍyavat
//
atha a-jña iti siddho vaḥ
kalpitena kim ātmanā
vina āpi hy ātmana ā-jñānaṃ
prasiddhaṃ kāṣṭha-kuḍyavat
//
parataḥ paratas tyāgo
yasmāt tu guṇavān smṛtaḥ
tasmāt sarvaparityāgān
manye kṛtsnāṃ kṛtārthatām
//
parataḥ paratas tyāgo
yasmāt tu guṇavān smṛtaḥ
tasmāt sarva-parityāgān
manye kṛtsnāṃ kṛta-arthatām
//
iti dharmam arāḍasya
viditvā na tutoṣa saḥ
akṛtsnam iti vijñāya
tataḥ pratijagāma ha
//
iti dharmam arāḍasya
viditvā na tutoṣa saḥ
a-kṛtsnam iti vijñāya
tataḥ pratijagāma ha
//
viśeṣam atha śuśrūṣur
udrakasyāśramaṃ yayau
ātmagrāhāc ca tasyāpi
jagṛhe na sa darśanam
//
viśeṣam atha śuśrūṣur
udrakasyā aśramaṃ yayau
ātma-grāhāc ca tasya api
jagṛhe na sa darśanam
//
saṃjñāsaṃjñitvayor doṣaṃ
jñātvā hi munir udrakaḥ
ākiṃcinyāt paraṃ lebhe
(asaṃjñāsaṃjñātmikāṃ Csaṃjñāsaṃjñātmikāṃ )gatim
//
saṃjñā-saṃjñitvayor doṣaṃ
jñātvā hi munir udrakaḥ
ākiṃcinyāt paraṃ lebhe
(a-saṃjñā-a-saṃjñā-ātmikāṃ Csaṃjñā-a-saṃjñā-ātmikāṃ )gatim
//
yasmāc cālambane sūkṣme
saṃjñāsaṃjñe tataḥ param
nāsaṃjñī naiva saṃjñīti
tasmāt (tatragataCtatra gata)spṛhaḥ
//
yasmāc cā alambane sūkṣme
saṃjñā-a-saṃjñe tataḥ param
na-a-saṃjñī na eva saṃjñi īti
tasmāt (tatra-gata-Ctatra gata-)spṛhaḥ
//
yataś ca buddhis tatraiva
sthitānyatrāpracāriṇī
(sūkṣmāpaṭvī Csūkṣmāpādi )tatas tatra
nāsaṃjñitvaṃ na saṃjñitā
//
yataś ca buddhis tatra eva
sthita ānyatra a-pracāriṇī
(sūkṣma ā-paṭvī Csūkṣma āpādi )tatas tatra
na a-saṃjñitvaṃ na saṃjñitā
//
yasmāc ca (tad Ctam )api prāpya
punar āvartate jagat
bodhisattvaḥ paraṃ prepsus
tasmād udrakam atyajat
//
yasmāc ca (tad Ctam )api prāpya
punar āvartate jagat
bodhi-sattvaḥ paraṃ prepsus
tasmād udrakam atyajat
//
tato hitvāśramaṃ tasya
śreyoarthī kṛtaniścayaḥ
bheje gayasya rājar1ṣer
nagarīsaṃjñam āśramam
//
tato hitvā āśramaṃ tasya
śreyo-arthī kṛta-niścayaḥ
bheje gayasya rājar1ṣer
nagarī-saṃjñam āśramam
//
atha nairañjanātīre
śucau śuciparākramaḥ
cakāra vāsam ekānta
(vihārābhiratir C(vihārābhivratī )muniḥ
//
atha nairañjanā-tīre
śucau śuci-parākramaḥ
cakāra vāsam eka-anta
(vihāra-abhiratir C(vihāra-abhivratī )muniḥ
//
((C
xxx
tatpūrvaṃ
pañcendriyavaśoddhatānC))
((Ctapaḥ
xx
vratino bhikṣūn ... pañca niraikṣata C)) //
((C
xxx
tat-pūrvaṃ
pañca-indriya-vaśa-uddhatānC))
((Ctapaḥ
xx
vratino bhikṣūn ... pañca niraikṣata C)) //
(te copatasthur Cpañcopatasthur )dṛṣṭvātra
bhikṣavas taṃ mumukṣavaḥ
puṇyārjitadhanārogyam
indriyārthā iveśvaram
//
(te ca upatasthur Cpañca upatasthur )dṛṣṭva ātra
bhikṣavas taṃ mumukṣavaḥ
puṇya-arjita-dhana-ārogyam
indriya-arthā ivā iśvaram
//
saṃpūjyamānas taiḥ prahvair
(vinayād anuvartibhiḥ Cvinayānatamūrtibhiḥ )
tadvaśasthāyibhiḥ śiṣyair
lolair mana ivendriyaiḥ
//
saṃpūjyamānas taiḥ prahvair
(vinayād anuvartibhiḥ Cvinaya-ānata-mūrtibhiḥ )
tad-vaśa-sthāyibhiḥ śiṣyair
lolair mana iva indriyaiḥ
//
mṛtyujanmāntakaraṇe
syād upāyo 'yam ity atha
duṣkarāṇi samārebhe
tapāṃsy anaśanena saḥ
//
mṛtyu-janma-anta-karaṇe
syād upāyo 'yam ity atha
duṣ-karāṇi samārebhe
tapāṃsy an-aśanena saḥ
//
upavāsavidhīn naikān
kurvan naradurācarān
varṣāṇi ṣaṭ (śamaCkarma)prepsur
akarot kārśyam ātmanaḥ
//
upavāsa-vidhīn na-ekān
kurvan nara-dur-ācarān
varṣāṇi ṣaṭ (śama-Ckarma-)prepsur
akarot kārśyam ātmanaḥ
//
annakāleṣu caikaikaiḥ
(sa kolaCsakola)tilataṇḍulaiḥ
apārapārasaṃsāra
pāraṃ prepsur apārayat
//
anna-kāleṣu ca eka-ekaiḥ
(sa kola-Csa-kola-)tila-taṇḍulaiḥ
a-pāra-pāra-saṃsāra
pāraṃ prepsur apārayat
//
dehād apacayas tena
tapasā tasya yaḥ kṛtaḥ
sa evopacayo bhūyas
tejasāsya kṛto 'bhavat
//
dehād apacayas tena
tapasā tasya yaḥ kṛtaḥ
sa eva upacayo bhūyas
tejasa āsya kṛto 'bhavat
//
kṛśo 'py akṛśakīrtiśrīr
hlādaṃ cakre 'nya(cakṣuṣām Ccakṣuṣam )
kumudānām iva śarac
chuklapakṣādicandramāḥ
//
kṛśo 'py a-kṛśa-kīrti-śrīr
hlādaṃ cakre 'nya-(cakṣuṣām Ccakṣuṣam )
kumudānām iva śarac
chukla-pakṣa-ādi-candra-māḥ
//
tvagasthiśeṣo niḥśeṣair
medaḥpiśitaśoṇitaiḥ
kṣīṇo 'py akṣīṇagāmbhīryaḥ
samudra iva sa vyabhāt
//
tvag-asthi-śeṣo niḥ-śeṣair
medaḥ-piśita-śoṇitaiḥ
kṣīṇo 'py a-kṣīṇa-gāmbhīryaḥ
samudra iva sa vyabhāt
//
atha kaṣṭatapaḥspaṣṭa
vyarthakliṣṭatanur muniḥ
bhavabhīrur imāṃ cakre
buddhim buddhatvakāṅkṣayā
//
atha kaṣṭa-tapaḥ-spaṣṭa
vy-artha-kliṣṭa-tanur muniḥ
bhava-bhīrur imāṃ cakre
buddhim buddhatva-kāṅkṣayā
//
nāyaṃ dharmo virāgāya
na bodhāya na muktaye
jambumūle mayā prāpto
yas tadā sa vidhir dhruvaḥ
//
na ayaṃ dharmo virāgāya
na bodhāya na muktaye
jambu-mūle mayā prāpto
yas tadā sa vidhir dhruvaḥ
//
na cāsau durbalenāptuṃ
śakyam ity āgatādaraḥ
śarīrabalavṛddhyartham
idaṃ bhūyo 'nvacintayat
//
na ca asau dur-balenā aptuṃ
śakyam ity āgata-ādaraḥ
śarīra-bala-vṛddhy-artham
idaṃ bhūyo 'nvacintayat
//
kṣutpipāsāśramaklāntaḥ
śramād asvasthamānasaḥ
prāpnuyān manasāvāpyaṃ
phalaṃ katham anirvṛtaḥ
//
kṣut-pipāsā-śrama-klāntaḥ
śramād a-sva-stha-mānasaḥ
prāpnuyān manasa āvāpyaṃ
phalaṃ katham a-nirvṛtaḥ
//
nirvṛtiḥ prāpyate samyak
satatendriyatarpaṇāt
saṃtarpitendriyatayā
manaḥsvāsthyam avāpyate
//
nirvṛtiḥ prāpyate samyak
satata-indriya-tarpaṇāt
saṃtarpita-indriyatayā
manaḥ-svāsthyam avāpyate
//
svasthaprasannamanasaḥ
samādhir upapadyate
samādhiyuktacittasya
dhyānayogaḥ pravartate
//
sva-stha-prasanna-manasaḥ
samādhir upapadyate
samādhi-yukta-cittasya
dhyāna-yogaḥ pravartate
//
dhyānapravartanād dharmāḥ
prāpyante yair avāpyate
durlabhaṃ śāntam ajaraṃ
paraṃ tad amṛtaṃ padam
//
dhyāna-pravartanād dharmāḥ
prāpyante yair avāpyate
dur-labhaṃ śāntam a-jaraṃ
paraṃ tad a-mṛtaṃ padam
//
tasmād āhāramūlo 'yam
upāya itiniścayaḥ
(āhāraCasūri)karaṇe dhīraḥ
kṛtvāmitamatir matim
//
tasmād āhāra-mūlo 'yam
upāya iti-niścayaḥ
(āhāra-Casūri-)karaṇe dhīraḥ
kṛtva ā-mita-matir matim
//
snāto nairañjanātīrād
uttatāra śanaiḥ kṛśaḥ
bhaktyāvanataśākhāgrair
dattahastas taṭadrumaiḥ
//
snāto nairañjanā-tīrād
uttatāra śanaiḥ kṛśaḥ
bhaktya āvanata-śākha-agrair
datta-hastas taṭa-drumaiḥ
//
atha gopādhipasutā
daivatair abhicoditā
udbhūtahṛdayānandā
tatra nandabalāgamat
//
atha go-pa-adhipa-sutā
daivatair abhicoditā
udbhūta-hṛdaya-ānandā
tatra nanda-balā āgamat
//
sitaśaṅkhojjvalabhujā
nīlakambalavāsinī
saphenamālānīlāmbur
yamuneva saridvarā
//
sita-śaṅkha-ujjvala-bhujā
nīla-kambala-vāsinī
sa-phena-mālā-nīla-ambur
yamuna īva sarid-varā
//
sā (śrāddhāvardhitaCśraddhāvardhita)prītir
vikasallocanotpalā
śirasā praṇipatyainaṃ
grāhayām āsa pāyasam
//
sā (śrāddha-āvardhita-Cśraddhā-vardhita-)prītir
vikasal-locana-utpalā
śirasā praṇipatya enaṃ
grāhayām āsa pāyasam
//
kṛtvā tadupabhogena
prāptajanmaphalāṃ sa tām
bodhiprāptau samartho 'bhūt
saṃtarpitaṣaḍindriyaḥ
//
kṛtvā tad-upabhogena
prāpta-janma-phalāṃ sa tām
bodhi-prāptau sam-artho 'bhūt
saṃtarpita-ṣaḍ-indriyaḥ
//
paryāptāpyāna(mūrtiś Cmūrtaś )ca
(sārthaṃ svaCsārdhaṃ su)yaśasā muniḥ
kānti(dhairye babhāraikaḥ $ śaśāṅkārṇavayor dvayoḥ Cdhairyaikabhāraikaḥ
śaśāṅkārṇavaval babhau )
//
paryāpta-āpyāna-(mūrtiś Cmūrtaś )ca
(sa-arthaṃ sva-Csa-ardhaṃ su-)yaśasā muniḥ
kānti-(dhairye babhāra ekaḥ $ śaśa-aṅka-arṇavayor dvayoḥ Cdhairya-eka-bhāra-ekaḥ
śaśa-aṅka-arṇavaval babhau )
//
āvṛtta iti vijñāya
taṃ jahuḥ (pañca bhikṣavaḥ Cpañcabhikṣavaḥ )
manīṣiṇam ivātmānaṃ
nirmuktaṃ (pañca dhātavaḥ Cpañcadhātavaḥ )
//
āvṛtta iti vijñāya
taṃ jahuḥ (pañca bhikṣavaḥ Cpañca-bhikṣavaḥ )
manīṣiṇam ivā atmānaṃ
nirmuktaṃ (pañca dhātavaḥ Cpañca-dhātavaḥ )
//
vyavasāyadvitīyo 'tha
śādvalās tīrṇabhūtalam
so 'śvatthamūlaṃ prayayau
bodhāya kṛtaniścayaḥ
//
vyavasāya-dvitīyo 'tha
śādvalās tīrṇa-bhū-talam
so 'śvattha-mūlaṃ prayayau
bodhāya kṛta-niścayaḥ
//
tatas tadānīṃ gajarājavikramaḥ
padasvanenānupamena bodhitaḥ
mahāmuner āgatabodhiniścayo
jagāda kālo bhujagottamaḥ stutim
//
tatas tadānīṃ gaja-rāja-vikramaḥ
pada-svanena an-upamena bodhitaḥ
mahā-muner āgata-bodhi-niścayo
jagāda kālo bhuja-ga-uttamaḥ stutim
//
yathā mune tvaccaraṇāvapīḍitā
muhur muhur niṣṭanatīva medinī
yathā ca te rājati sūryavat prabhā
dhruvaṃ tvam iṣṭaṃ phalam adya bhokṣyase
//
yathā mune tvac-caraṇa-avapīḍitā
muhur muhur niṣṭanati iva medinī
yathā ca te rājati sūryavat prabhā
dhruvaṃ tvam iṣṭaṃ phalam adya bhokṣyase
//
yathā bhramantyo divi (cāṣaCvāya)paṅktayaḥ
pradakṣiṇaṃ tvāṃ kamalākṣa kurvate
yathā ca saumyā divi vānti vāyavas
tvam adya buddho niyataṃ bhaviṣyasi
//
yathā bhramantyo divi (cāṣa-Cvāya-)paṅktayaḥ
pra-dakṣiṇaṃ tvāṃ kamala-akṣa kurvate
yathā ca saumyā divi vānti vāyavas
tvam adya buddho niyataṃ bhaviṣyasi
//
tato bhujaṃgapravareṇa saṃstutas
tṛṇāny upādāya śucīni lāvakāt
kṛtapratijño niṣasāda bodhaye
mahātaror mūlam upāśritaḥ śuceḥ
//
tato bhujaṃ-ga-pravareṇa saṃstutas
tṛṇāny upādāya śucīni lāvakāt
kṛta-pratijño niṣasāda bodhaye
mahā-taror mūlam upāśritaḥ śuceḥ
//
tataḥ sa paryaṅkam akampyam uttamaṃ
babandha suptoragabhogapiṇḍitam
bhinadmi tāvad bhuvi naitad āsanaṃ
na yāmi yāvat kṛtakṛtyatām iti
//
tataḥ sa pary-aṅkam a-kampyam uttamaṃ
babandha supta-ura-ga-bhoga-piṇḍitam
bhinadmi tāvad bhuvi na etad āsanaṃ
na yāmi yāvat kṛta-kṛtyatām iti
//
tato yayur mudam atulāṃ divaukaso
(vavāśire Cvavāsire )na mṛga(gaṇāḥ Cgaṇā [Wrong sandhi in ed. EJH.])na pakṣiṇaḥ
na sasvanur vanataravo 'nilāhatāḥ
kṛtāsane bhagavati (niścitātmani Cniścalātmani )
//
tato yayur mudam a-tulāṃ diva-okaso
(vavāśire Cvavāsire )na mṛga-(gaṇāḥ Cgaṇā [Wrong sandhi in ed. EJH.])na pakṣiṇaḥ
na sasvanur vana-taravo 'nila-āhatāḥ
kṛta-āsane bhagavati (niścita-ātmani Cniś-cala-ātmani )
//
[[iti (Cśrī-C)buddha-carite mahā-kāvye (Caśva-ghoṣa-kṛte C)arāḍa-darśano nāma dvā-daśaḥ sargaḥ -- 12 --]]
tasmin vimokṣāya kṛtapratijñe
rājar1ṣivaṃśaprabhave mahar2ṣau
tatropaviṣṭe prajaharṣa lokas
tatrāsa saddharmaripus tu māraḥ
//
tasmin vimokṣāya kṛta-pratijñe
rājar1ṣi-vaṃśa-prabhave mahar2ṣau
tatra upaviṣṭe prajaharṣa lokas
tatrāsa sad-dharma-ripus tu māraḥ
//
yaṃ kāmadevaṃ pravadanti loke
citrāyudhaṃ puṣpaśaraṃ tathaiva
kāmapracārādhipatiṃ tam eva
mokṣadviṣaṃ māram udāharanti
//
yaṃ kāma-devaṃ pravadanti loke
citra-āyudhaṃ puṣpa-śaraṃ tatha aiva
kāma-pracāra-adhi-patiṃ tam eva
mokṣa-dviṣaṃ māram udāharanti
//
tasyātmajā vibhramaharṣadarpās
tisro (aratiCrati)prītitṛṣaś ca kanyāḥ
papracchur enaṃ manaso vikāraṃ
sa tāṃś ca tāś caiva vaco (abhyuvāca Cbabhāṣe )
//
tasya-ātma-jā vibhrama-harṣa-darpās
tisro (a-rati-Crati-)prīti-tṛṣaś ca kanyāḥ
papracchur enaṃ manaso vikāraṃ
sa tāṃś ca tāś ca eva vaco (abhyuvāca Cbabhāṣe )
//
asau munir niścayavarma bibhrat
sattvāyudhaṃ buddhiśaraṃ vikṛṣya
jigīṣur āste viṣayān madīyān
tasmād ayaṃ me manaso viṣādaḥ
//
asau munir niścaya-varma bibhrat
sattva-āyudhaṃ buddhi-śaraṃ vikṛṣya
jigīṣur āste viṣayān madīyān
tasmād ayaṃ me manaso viṣādaḥ
//
yadi hy asau mām abhibhūya yāti
lokāya cākhyāty apavargamārgam
śūnyas tato 'yaṃ viṣayo mamādya
vṛttāc cyutasyeva videhabhartuḥ
//
yadi hy asau mām abhibhūya yāti
lokāya cā akhyāty apavarga-mārgam
śūnyas tato 'yaṃ viṣayo mama adya
vṛttāc cyutasya iva videha-bhartuḥ
//
tad yāvad evaiṣa na labdhacakṣur
madgocare tiṣṭhati yāvad eva
yāsyāmi tāvad vratam asya bhettuṃ
setuṃ nadīvega (ivātivṛddhaḥ Civābhivṛddhaḥ )
//
tad yāvad eva eṣa na labdha-cakṣur
mad-go-care tiṣṭhati yāvad eva
yāsyāmi tāvad vratam asya bhettuṃ
setuṃ nadī-vega (iva ati-vṛddhaḥ Civa abhivṛddhaḥ )
//
tato dhanuḥ puṣpamayaṃ gṛhītvā
(śarān jaganmohaCśarāṃs tathā moha)karāṃś ca pañca
so 'śvatthamūlaṃ sasuto 'bhyagacchad
asvāsthyakārī manasaḥ prajānām
//
tato dhanuḥ puṣpamayaṃ gṛhītvā
(śarān jagan-moha-Cśarāṃs tathā moha-)karāṃś ca pañca
so 'śva-ttha-mūlaṃ sa-suto 'bhyagacchad
a-svāsthya-kārī manasaḥ prajānām
//
atha praśāntaṃ munim āsanasthaṃ
pāraṃ titīrṣuṃ bhavasāgarasya
viṣajya savyaṃ karam āyudhāgre
(krīḍan Ckrīḍañ )śareṇedam uvāca māraḥ
//
atha praśāntaṃ munim āsana-sthaṃ
pāraṃ titīrṣuṃ bhava-sāgarasya
viṣajya savyaṃ karam āyudha-agre
(krīḍan Ckrīḍañ )śareṇa idam uvāca māraḥ
//
uttiṣṭha bhoḥ kṣatriya mṛtyubhīta
(cara svadharmaṃ Cvarasva dharmaṃ )tyaja mokṣadharmam
(bāṇaiś Cvāṇaiś )ca (yajñaiś ca C
xxx
)vinīya (lokaṃ Clokān
(lokāt padaṃ Clokān parān )prāpnuhi vāsavasya
//
uttiṣṭha bhoḥ kṣatriya mṛtyu-bhīta
(cara sva-dharmaṃ Cvarasva dharmaṃ )tyaja mokṣa-dharmam
(bāṇaiś Cvāṇaiś )ca (yajñaiś ca C
xxx
)vinīya (lokaṃ Clokān
(lokāt padaṃ Clokān parān )prāpnuhi vāsavasya
//
panthā hi niryātum ayaṃ yaśasyo
yo vāhitaḥ pūrvatamair narendraiḥ
jātasya rājar1ṣikule viśāle
bhaikṣākam aślāghyam idaṃ prapattum
//
panthā hi niryātum ayaṃ yaśasyo
yo vāhitaḥ pūrvatamair nara-indraiḥ
jātasya rājar1ṣi-kule viśāle
bhaikṣākam a-ślāghyam idaṃ prapattum
//
athādya nottiṣṭhasi (niścitātman Cniścitātmā
bhava sthiro mā vimucaḥ pratijñām
mayodyato hy eṣa śaraḥ sa eva
yaḥ (śūrpake Csūryake )mīnaripau vimuktaḥ
//
atha adya na uttiṣṭhasi (niścita-ātman Cniścita-ātmā
bhava sthiro mā vimucaḥ pratijñām
maya ūdyato hy eṣa śaraḥ sa eva
yaḥ (śūrpake Csūryake )mīna-ripau vimuktaḥ
//
(spṛṣṭaḥ Cpṛṣṭaḥ )sa cānena kathaṃcid aiḍaḥ
somasya naptāpy abhavad vicittaḥ
sa cābhavac (chaṃtanur Cchāṃtanur )asvatantraḥ
kṣīṇe yuge kiṃ (bata Cvata )durbalo 'nyaḥ
//
(spṛṣṭaḥ Cpṛṣṭaḥ )sa ca anena kathaṃ-cid aiḍaḥ
somasya napta āpy abhavad vi-cittaḥ
sa ca abhavac (chaṃ-tanur Cchāṃtanur )a-sva-tantraḥ
kṣīṇe yuge kiṃ (bata Cvata )dur-balo 'nyaḥ
//
tat kṣipram uttiṣṭha labhasva saṃjñāṃ
(bāṇo Cvāṇo )hy ayaṃ tiṣṭhati lelihānaḥ
priyāvidheyeṣu ratipriyeṣu
yaṃ cakravākeṣv (iva Capi )notsṛjāmi
//
tat kṣipram uttiṣṭha labhasva saṃjñāṃ
(bāṇo Cvāṇo )hy ayaṃ tiṣṭhati lelihānaḥ
priyā-vidheyeṣu rati-priyeṣu
yaṃ cakra-vākeṣv (iva Capi )na utsṛjāmi
//
ity evam ukto 'pi yadā nirāstho
naivāsanaṃ śākyamunir bibheda
śaraṃ tato 'smai visasarja māraḥ
kanyāś ca kṛtvā purataḥ sutāṃś ca
//
ity evam ukto 'pi yadā nir-āstho
na evā asanaṃ śākya-munir bibheda
śaraṃ tato 'smai visasarja māraḥ
kanyāś ca kṛtvā purataḥ sutāṃś ca
//
tasmiṃs tu (bāṇe Cvāṇe )api sa vipramukte
cakāra nāsthāṃ na dhṛteś cacāla
dṛṣṭvā tathainaṃ viṣasāda māraś
cintāparītaś ca śanair jagāda
//
tasmiṃs tu (bāṇe Cvāṇe )api sa vipramukte
cakāra nā asthāṃ na dhṛteś cacāla
dṛṣṭvā tatha ainaṃ viṣasāda māraś
cintā-parītaś ca śanair jagāda
//
śailendraputrīṃ prati yena viddho
devo 'pi śaṃbhuś calito babhūva
na cintayaty eṣa tam eva (bāṇaṃ Cvāṇaṃ
kiṃ syād acitto na śaraḥ sa eṣaḥ
//
śaila-indra-putrīṃ prati yena viddho
devo 'pi śaṃ-bhuś calito babhūva
na cintayaty eṣa tam eva (bāṇaṃ Cvāṇaṃ
kiṃ syād a-citto na śaraḥ sa eṣaḥ
//
tasmād ayaṃ nārhati puṣpa(bāṇaṃ Cvāṇaṃ
na harṣaṇaṃ nāpi rater niyogam
arhaty ayaṃ bhūtagaṇair a(saumyaiḥ Cśeṣaiḥ
saṃtrāsanātarjanatāḍanāni
//
tasmād ayaṃ na arhati puṣpa-(bāṇaṃ Cvāṇaṃ
na harṣaṇaṃ na api rater niyogam
arhaty ayaṃ bhūta-gaṇair a-(saumyaiḥ Cśeṣaiḥ
saṃtrāsana-ātarjana-tāḍanāni
//
sasmāra māraś ca tataḥ svasainyaṃ
(vighnaṃ śame Cvidhvaṃsanaṃ )śākyamuneś cikīrṣan
nānāśrayāś cānucarāḥ parīyuḥ
(śalaCśara)drumaprāsagadāsihastāḥ
//
sasmāra māraś ca tataḥ sva-sainyaṃ
(vighnaṃ śame Cvidhvaṃsanaṃ )śākya-muneś cikīrṣan
nānā-āśrayāś ca anucarāḥ parīyuḥ
(śala-Cśara-)druma-prāsa-gadā-asi-hastāḥ
//
varāhamīnāśvakharoṣṭravaktrā
vyāghrar1kṣasiṃhadviradānanāś ca
ekekṣaṇā naikamukhās triśīrṣā
lambodarāś caiva pṛṣodarāś ca
//
varāha-mīna-aśva-khara-uṣṭra-vaktrā
vyāghrar1kṣa-siṃha-dvi-rada-ānanāś ca
eka-īkṣaṇā na-eka-mukhās tri-śīrṣā
lamba-udarāś ca eva pṛṣa-udarāś ca
//
(ajānusakthā Cajāsu saktā )ghaṭajānavaś ca
daṃṣṭrāyudhāś caiva nakhāyudhāś ca
(karaṅkavaktrā Ckabandhuhastā )bahumūrtayaś ca
bhagnārdhavaktrāś ca mahāmukhāś ca
//
(a-jānu-sakthā Cajāsu saktā )ghaṭa-jānavaś ca
daṃṣṭra-āyudhāś ca eva nakha-āyudhāś ca
(karaṅka-vaktrā Ckabandhu-hastā )bahu-mūrtayaś ca
bhagna-ardha-vaktrāś ca mahā-mukhāś ca
//
(bhasmāruṇā Ctāmrāruṇā )lohita(binduCvindu)citrāḥ
khaṭvāṅgahastā haridhūmrakeśāḥ
lambasrajo vāraṇalambakarṇāś
carmāmbarāś caiva nirambarāś ca
//
(bhasma-aruṇā Ctāmra-aruṇā )lohita-(bindu-Cvindu-)citrāḥ
khaṭvā-aṅga-hastā hari-dhūmra-keśāḥ
lamba-srajo vāraṇa-lamba-karṇāś
carma-ambarāś ca eva nir-ambarāś ca
//
śvetārdhavaktrā haritārdhakāyās
tāmrāś ca dhūmrā harayo 'sitāś ca
(vyālottarāsaṅgaCvyāḍottarāsaṅga)bhujās tathaiva
praghuṣṭaghaṇṭākulamekhalāś ca
//
śveta-ardha-vaktrā harita-ardha-kāyās
tāmrāś ca dhūmrā harayo 'sitāś ca
(vyāla-uttara-āsaṅga-Cvyāḍa-uttara-āsaṅga-)bhujās tatha aiva
praghuṣṭa-ghaṇṭa-ākula-mekhalāś ca
//
tālapramāṇāś ca gṛhītaśūlā
daṃṣṭrākarālāś ca śiśupramāṇāḥ
urabhravaktrāś ca vihaṃ(gamākṣā Cgamāś ca
mārjāravaktrāś ca manuṣyakāyāḥ
//
tāla-pramāṇāś ca gṛhīta-śūlā
daṃṣṭra-ākarālāś ca śiśu-pramāṇāḥ
urabhra-vaktrāś ca vihaṃ-(gama-ākṣā Cgamāś ca
mārjāra-vaktrāś ca manuṣya-kāyāḥ
//
prakīrṇakeśāḥ śikhino 'rdhamuṇḍā
(raktāmbarā Crajjvambarā )vyākulaveṣṭanāś ca
prahṛṣṭavaktrā bhṛkuṭīmukhāś ca
tejoharāś caiva manoharāś ca
//
prakīrṇa-keśāḥ śikhino 'rdha-muṇḍā
(rakta-ambarā Crajjv-ambarā )vyākula-veṣṭanāś ca
prahṛṣṭa-vaktrā bhṛ-kuṭī-mukhāś ca
tejo-harāś ca eva mano-harāś ca
//
kecid vrajanto bhṛśam āvavalgur
anyoanyam āpupluvire tathānye
cikrīḍur ākāśagatāś ca kecit
kecic ca cerus tarumastakeṣu
//
ke-cid vrajanto bhṛśam āvavalgur
anyo-anyam āpupluvire tatha ānye
cikrīḍur ākāśa-gatāś ca ke-cit
ke-cic ca cerus taru-mastakeṣu
//
nanarta kaścid bhramayaṃs triśūlaṃ
kaś(cid vipusphūrja Ccid dha pusphūrja )gadāṃ vikarṣan
harṣeṇa kaścid vṛṣavan (nanarda Cnanarta
kaścit prajajvāla tanūruhebhyaḥ
//
nanarta kaś-cid bhramayaṃs tri-śūlaṃ
kaś-(cid vipusphūrja Ccid dha pusphūrja )gadāṃ vikarṣan
harṣeṇa kaś-cid vṛṣavan (nanarda Cnanarta
kaś-cit prajajvāla tanū-ruhebhyaḥ
//
evaṃvidhā bhūtagaṇāḥ samantāt
tad bodhimūlaṃ parivārya tasthuḥ
jighṛkṣavaś caiva jighāṃsavaś ca
bhartur niyogaṃ paripālayantaḥ
//
evaṃ-vidhā bhūta-gaṇāḥ sam-antāt
tad bodhi-mūlaṃ parivārya tasthuḥ
jighṛkṣavaś ca eva jighāṃsavaś ca
bhartur niyogaṃ paripālayantaḥ
//
taṃ prekṣya mārasya ca pūrvarātre
śākyar1ṣabhasyaiva ca yuddhakālam
na dyauś cakāśe pṛthivī cakampe
prajajvaluś caiva diśaḥ saśabdāḥ
//
taṃ prekṣya mārasya ca pūrva-rātre
śākyar1ṣabhasya eva ca yuddha-kālam
na dyauś cakāśe pṛthivī cakampe
prajajvaluś ca eva diśaḥ sa-śabdāḥ
//
(viṣvag Cviśvag )vavau vāyur udīrṇavegas
tārā na rejur na babhau śaśāṅkaḥ
tamaś ca bhūyo (vitatāna rātriḥ Cvitatāra rātreḥ
sarve ca saṃcukṣubhire samudrāḥ
//
(viṣvag Cviśvag )vavau vāyur udīrṇa-vegas
tārā na rejur na babhau śaśa-aṅkaḥ
tamaś ca bhūyo (vitatāna rātriḥ Cvitatāra rātreḥ
sarve ca saṃcukṣubhire samudrāḥ
//
mahībhṛto dharmaparāś ca nāgā
mahāmuner vighnam amṛṣyamāṇāḥ
māraṃ prati krodhavivṛttanetrā
niḥśaśvasuś caiva jajṛmbhire ca
//
mahī-bhṛto dharma-parāś ca nāgā
mahā-muner vighnam a-mṛṣyamāṇāḥ
māraṃ prati krodha-vivṛtta-netrā
niḥśaśvasuś ca eva jajṛmbhire ca
//
śuddhādhivāsā vibudhar1ṣayas tu
saddharmasiddhyartham (abhipravṛttāḥ Civa pravṛttāḥ )
māre 'nukampāṃ manasā pracakrur
virāgabhāvāt tu na roṣam īyuḥ
//
śuddha-adhivāsā vibudhar1ṣayas tu
sad-dharma-siddhy-artham (abhipravṛttāḥ Civa pravṛttāḥ )
māre 'nukampāṃ manasā pracakrur
vi-rāga-bhāvāt tu na roṣam īyuḥ
//
tad bodhimūlaṃ samavekṣya kīrṇaṃ
hiṃsātmanā mārabalena tena
dharmātmabhir lokavimokṣakāmair
babhūva hāhākṛtam (antarīkṣe Cantarīkṣam )
//
tad bodhi-mūlaṃ samavekṣya kīrṇaṃ
hiṃsā-ātmanā māra-balena tena
dharma-ātmabhir loka-vimokṣa-kāmair
babhūva hāhā-kṛtam (antarīkṣe Cantarīkṣam )
//
(upaplavaṃ Cupaplutaṃ )dharma(vidhes Cvidas )tu tasya
dṛṣṭvā sthitaṃ mārabalaṃ mahar2ṣiḥ
na cukṣubhe nāpi yayau vikāraṃ
madhye gavāṃ siṃha ivopaviṣṭaḥ
//
(upaplavaṃ Cupaplutaṃ )dharma-(vidhes Cvidas )tu tasya
dṛṣṭvā sthitaṃ māra-balaṃ mahar2ṣiḥ
na cukṣubhe na api yayau vikāraṃ
madhye gavāṃ siṃha iva upaviṣṭaḥ
//
māras tato bhūtacamūm udīrṇām
ājñāpayām āsa bhayāya tasya
svaiḥ svaiḥ prabhāvair atha sāsya senā
taddhairyabhedāya matiṃ cakāra
//
māras tato bhūta-camūm udīrṇām
ājñāpayām āsa bhayāya tasya
svaiḥ svaiḥ prabhāvair atha sa āsya senā
tad-dhairya-bhedāya matiṃ cakāra
//
kecic calan naikavilambijihvās
(tīkṣṇāgraCtīkṣṇogra)daṃṣṭrā harimaṇḍalākṣāḥ
vidāritāsyāḥ sthiraśaṅkukarṇāḥ
saṃtrāsayantaḥ kila nāma tasthuḥ
//
ke-cic calan na-eka-vilambi-jihvās
(tīkṣṇa-agra-Ctīkṣṇa-ugra-)daṃṣṭrā hari-maṇḍala-akṣāḥ
vidārita-āsyāḥ sthira-śaṅku-karṇāḥ
saṃtrāsayantaḥ kila nāma tasthuḥ
//
tebhyaḥ sthitebhyaḥ sa tathāvidhebhyaḥ
rūpeṇa bhāvena ca dāruṇebhyaḥ
na vivyathe nodvivije mahar2ṣiḥ
(krīḍatsuCkrīḍan su)bālebhya ivoddhatebhyaḥ
//
tebhyaḥ sthitebhyaḥ sa tathā-vidhebhyaḥ
rūpeṇa bhāvena ca dāruṇebhyaḥ
na vivyathe na udvivije mahar2ṣiḥ
(krīḍat-su-Ckrīḍan su-)bālebhya iva uddhatebhyaḥ
//
kaścit tato (roṣaCraudra)vivṛttadṛṣṭis
tasmai gadām udyamayāṃ cakāra
tastambha bāhuḥ sagadas tato 'sya
puraṃdarasyeva purā savajraḥ
//
kaś-cit tato (roṣa-Craudra-)vivṛtta-dṛṣṭis
tasmai gadām udyamayāṃ cakāra
tastambha bāhuḥ sa-gadas tato 'sya
puraṃ-darasya iva purā sa-vajraḥ
//
kecit samudyamya śilās tarūṃś ca
viṣehire naiva munau vimoktum
petuḥ savṛkṣāḥ saśilās tathaiva
vajrāvabhagnā iva vindhyapādāḥ
//
ke-cit samudyamya śilās tarūṃś ca
viṣehire na eva munau vimoktum
petuḥ sa-vṛkṣāḥ sa-śilās tatha aiva
vajra-avabhagnā iva vindhya-pādāḥ
//
kaiścit samutpatya nabho vimuktāḥ
śilāś ca vṛkṣāś ca paraśvadhāś ca
tasthur nabhasy eva na cāvapetuḥ
saṃdhyābhrapādā iva naikavarṇāḥ
//
kaiś-cit samutpatya nabho vimuktāḥ
śilāś ca vṛkṣāś ca paraśvadhāś ca
tasthur nabhasy eva na ca avapetuḥ
saṃdhyā-abhra-pādā iva na-eka-varṇāḥ
//
cikṣepa tasyopari dīptam anyaḥ
kaḍaṅgaraṃ parvataśṛṅgamātram
yan muktamātraṃ gaganastham eva
tasyānubhāvāc chatadhā (paphāla Cbabhūva )
//
cikṣepa tasya upari dīptam anyaḥ
kaḍaṅgaraṃ parvata-śṛṅga-mātram
yan mukta-mātraṃ gagana-stham eva
tasya anubhāvāc chatadhā (paphāla Cbabhūva )
//
kaścij jalann arka ivoditaḥ khād
aṅgāravarṣaṃ mahad utsasarja
cūṛnāni cāmīkarakandarāṇāṃ
kalpātyaye merur iva pradīptaḥ
//
kaś-cij jalann arka iva uditaḥ khād
aṅgāra-varṣaṃ mahad utsasarja
cūṛnāni cāmīkara-kandarāṇāṃ
kalpa-atyaye merur iva pradīptaḥ
//
tad bodhimūle pravikīryamāṇam
aṅgāravarṣaṃ tu savisphuliṅgam
maitrīvihārād ṛṣisattamasya
babhūva raktotpala(pattraCpatra)varṣaḥ
//
tad bodhi-mūle pravikīryamāṇam
aṅgāra-varṣaṃ tu sa-visphuliṅgam
maitrī-vihārād ṛṣi-sattamasya
babhūva rakta-utpala-(pattra-Cpatra-)varṣaḥ
//
śarīracittavyasanātapais tair
evaṃvidhais taiś ca nipātyamānaiḥ
naivāsanāc chaākyamuniś cacāla
(svaniścayaṃ Csvaṃ niścayaṃ )bandhum ivopaguhya
//
śarīra-citta-vyasana-ātapais tair
evaṃ-vidhais taiś ca nipātyamānaiḥ
na evā asanāc chaākya-muniś cacāla
(sva-niścayaṃ Csvaṃ niścayaṃ )bandhum iva upaguhya
//
athāpare (nirjigilur Cnirjagalur )mukhebhyaḥ
sarpān vijīrṇebhya iva drumebhyaḥ
te mantrabaddhā iva tatsamīpe
na śaśvasur (notsasṛpur Cnalutsasṛjur )na celuḥ
//
atha a-pare (nirjigilur Cnirjagalur )mukhebhyaḥ
sarpān vijīrṇebhya iva drumebhyaḥ
te mantra-baddhā iva tat-samīpe
na śaśvasur (na utsasṛpur Cnalutsasṛjur )na celuḥ
//
bhūtvāpare vāridharā (bṛhantaḥ Cvṛhantaḥ
savidyutaḥ sāśanicaṇḍaghoṣāḥ
tasmin drume tatyajur aśmavarṣaṃ
tat puṣ.pavarṣaṃ ruciraṃ babhūva
//
bhūtva ā-pare vāri-dharā (bṛhantaḥ Cvṛhantaḥ
sa-vidyutaḥ sa-aśani-caṇḍa-ghoṣāḥ
tasmin drume tatyajur aśma-varṣaṃ
tat puṣ.pa-varṣaṃ ruciraṃ babhūva
//
cāpe 'tha (bāṇo Cvāṇo )nihito 'pareṇa
jajvāla tatraiva na niṣpapāta
anīśvarasyātmani (dhūyamāno Cdhūryamāṇo
durmarṣaṇasyeva narasya manyuḥ
//
cāpe 'tha (bāṇo Cvāṇo )nihito 'pareṇa
jajvāla tatra eva na niṣpapāta
an-īśvarasyā atmani (dhūyamāno Cdhūryamāṇo
dur-marṣaṇasya iva narasya manyuḥ
//
pañceṣavo 'nyena tu vipramuktās
tasthur (nabhasy Cnayaty )eva munau na petuḥ
saṃsārabhīror viṣayapravṛttau
pañcendriyāṇīva parīkṣakasya
//
pañca iṣavo 'nyena tu vipramuktās
tasthur (nabhasy Cnayaty )eva munau na petuḥ
saṃsāra-bhīror viṣaya-pravṛttau
pañca indriyāṇi iva parīkṣakasya
//
jighāṃsayānyaḥ prasasāra ruṣṭo
gadāṃ gṛhītvābhimukho mahar2ṣeḥ
so 'prāpta(kāmo Ckālo )vivaśaḥ papāta
doṣeṣv ivānarthakareṣu lokaḥ
//
jighāṃsaya ānyaḥ prasasāra ruṣṭo
gadāṃ gṛhītva ābhi-mukho mahar2ṣeḥ
so 'prāpta-(kāmo Ckālo )vi-vaśaḥ papāta
doṣeṣv iva an-artha-kareṣu lokaḥ
//
strī meghakālī tu kapālahastā
kartuṃ mahar2ṣeḥ kila (cittamoham Cmohacittam )
babhrāma tatrāniyataṃ na tasthau
calātmano buddhir ivāgameṣu
//
strī megha-kālī tu kapāla-hastā
kartuṃ mahar2ṣeḥ kila (citta-moham Cmoha-cittam )
babhrāma tatra a-niyataṃ na tasthau
cala-ātmano buddhir ivā agameṣu
//
kaścit pradīptaṃ praṇidhāya cakṣur
netrāgnināśīviṣavad didhakṣuḥ
tatraiva (nāsīnam Cnāsīt taṃ )ṛṣiṃ dadarśa
kāmātmakaḥ śreya ivopadiṣṭam
//
kaś-cit pradīptaṃ praṇidhāya cakṣur
netra-agninā āśī-viṣavad didhakṣuḥ
tatra eva (nā asīnam Cna asīt taṃ )ṛṣiṃ dadarśa
kāma-ātmakaḥ śreya iva upadiṣṭam
//
gurvīṃ śilām udyamayaṃs tathānyaḥ
śaśrāma moghaṃ vihataprayatnaḥ
niḥśreyasaṃ jñānasamādhigamyaṃ
kāyaklamair dharmam ivāptukāmaḥ
//
gurvīṃ śilām udyamayaṃs tatha ānyaḥ
śaśrāma moghaṃ vihata-prayatnaḥ
niḥ-śreyasaṃ jñāna-samādhi-gamyaṃ
kāya-klamair dharmam ivā aptu-kāmaḥ
//
tarakṣusiṃhākṛtayas tathānye
praṇedur uccair mahataḥ praṇādān
sattvāni yaiḥ saṃcukucuḥ samantād
vajrāhatā dyauḥ phalatīti matvā
//
tarakṣu-siṃha-ākṛtayas tatha ānye
praṇedur uccair mahataḥ praṇādān
sattvāni yaiḥ saṃcukucuḥ sam-antād
vajra-āhatā dyauḥ phalati iti matvā
//
mṛgā gajāś (cārtaCcārtta)ravān sṛjanto
vidudruvuś caiva nililyire ca
rātrau ca tasyām ahanīva digbhyaḥ
khagā ruvantaḥ paripetur (ārtāḥ Cārttāḥ )
//
mṛgā gajāś (cā arta-Ccā artta-)ravān sṛjanto
vidudruvuś ca eva nililyire ca
rātrau ca tasyām ahani iva digbhyaḥ
kha-gā ruvantaḥ paripetur (ārtāḥ Cārttāḥ )
//
teṣāṃ praṇādais tu tathāvidhais taiḥ
sarveṣu bhūteṣv api kampiteṣu
munir na tatrāsa na saṃcukoca
ravair garutmān iva vāyasānām
//
teṣāṃ praṇādais tu tathā-vidhais taiḥ
sarveṣu bhūteṣv api kampiteṣu
munir na tatrāsa na saṃcukoca
ravair garutmān iva vāyasānām
//
bhayāvahebhyaḥ pariṣadgaṇebhyo
yathā yathā naiva munir bibhāya
tathā tathā dharmabhṛtāṃ sapatnaḥ
śokāc ca roṣāc ca (sasāda Csasāra )māraḥ
//
bhaya-āvahebhyaḥ pariṣad-gaṇebhyo
yathā yathā na eva munir bibhāya
tathā tathā dharma-bhṛtāṃ sa-patnaḥ
śokāc ca roṣāc ca (sasāda Csasāra )māraḥ
//
bhūtaṃ tataḥ kiṃcid adṛśyarūpaṃ
viśiṣṭa(bhūtaṃ Crūpaṃ )gaganastham eva
dṛṣṭvar9ṣaye drugdham avairaruṣṭaṃ
māraṃ babhāṣe mahatā svareṇa
//
bhūtaṃ tataḥ kiṃ-cid a-dṛśya-rūpaṃ
viśiṣṭa-(bhūtaṃ Crūpaṃ )gagana-stham eva
dṛṣṭvar9ṣaye drugdham a-vaira-ruṣṭaṃ
māraṃ babhāṣe mahatā svareṇa
//
moghaṃ śramaṃ nārhasi māra kartuṃ
hiṃsrātmatām utsṛja gaccha śarma
naiṣa tvayā kampayituṃ hi śakyo
mahāgirir merur ivānilena
//
moghaṃ śramaṃ na arhasi māra kartuṃ
hiṃsrā-ātmatām utsṛja gaccha śarma
na eṣa tvayā kampayituṃ hi śakyo
mahā-girir merur iva anilena
//
apy uṣṇabhāvaṃ jvalanaḥ prajahyād
āpo dravatvaṃ pṛthivī sthiratvam
anekakalpācitapuṇyakarmā
na tv eva jahyād vyavasāyam eṣaḥ
//
apy uṣṇa-bhāvaṃ jvalanaḥ prajahyād
āpo dravatvaṃ pṛthivī sthiratvam
an-eka-kalpa-ācita-puṇya-karmā
na tv eva jahyād vyavasāyam eṣaḥ
//
yo niścayo hy asya parākramaś ca
tejaś ca yad yā ca dayā prajāsu
aprāpya notthāsyati tattvam eṣa
tamāṃsy ahatveva sahasraraśmiḥ
//
yo niścayo hy asya parākramaś ca
tejaś ca yad yā ca dayā prajāsu
a-prāpya na utthāsyati tattvam eṣa
tamāṃsy a-hatva īva sahasra-raśmiḥ
//
kāṣṭhaṃ hi mathnan labhate hutāśaṃ
bhūmiṃ khanan vindati cāpi toyam
nirbandhinaḥ kiṃ(cana nāsty asādhyaṃ Cca na nāsya sādhyaṃ
nyāyena yuktaṃ ca kṛtaṃ ca sarvam
//
kāṣṭhaṃ hi mathnan labhate huta-āśaṃ
bhūmiṃ khanan vindati ca api toyam
nirbandhinaḥ kiṃ-(cana na asty a-sādhyaṃ Cca na na asya sādhyaṃ
nyāyena yuktaṃ ca kṛtaṃ ca sarvam
//
tal lokam (ārtaṃ Cārttaṃ )karuṇāyamāno
rogeṣu rāgādiṣu vartamānam
mahā(bhiṣaṅ Cbhiṣag )nārhati vighnam eṣa
jñānauṣadhārthaṃ parikhidyamānaḥ
//
tal lokam (ārtaṃ Cārttaṃ )karuṇāyamāno
rogeṣu rāga-ādiṣu vartamānam
mahā-(bhiṣaṅ Cbhiṣag )na arhati vighnam eṣa
jñāna-auṣadha-arthaṃ parikhidyamānaḥ
//
hṛte ca loke bahubhiḥ kumārgaiḥ
sanmārgam anvicchati yaḥ śrameṇa
sa daiśikaḥ kṣobhayituṃ na yuktaṃ
sudeśikaḥ sārthae iva pranaṣṭe
//
hṛte ca loke bahubhiḥ ku-mārgaiḥ
san-mārgam anvicchati yaḥ śrameṇa
sa daiśikaḥ kṣobhayituṃ na yuktaṃ
su-deśikaḥ sārthae iva pranaṣṭe
//
sattveṣu naṣṭeṣu mahāndha(kāre Ckārair
jñānapradīpaḥ kriyamāṇa eṣaḥ
āryasya nirvāpayituṃ na sādhu
prajvālyamānas tamasīva dīpaḥ
//
sattveṣu naṣṭeṣu mahā-andha-(kāre Ckārair
jñāna-pradīpaḥ kriyamāṇa eṣaḥ
āryasya nirvāpayituṃ na sādhu
prajvālyamānas tamasi iva dīpaḥ
//
dṛṣṭvā ca saṃsāramaye mahaughe
magnaṃ jagat pāram avindamānam
yaś cedam uttārayituṃ pravṛttaḥ
(kaś cintayet Ckaścin nayet )tasya tu pāpam āryaḥ
//
dṛṣṭvā ca saṃsāramaye mahā-oghe
magnaṃ jagat pāram a-vindamānam
yaś ca idam uttārayituṃ pravṛttaḥ
(kaś cintayet Ckaś-cin nayet )tasya tu pāpam āryaḥ
//
kṣamāśipho dhairyavigāḍhamūlaś
cāritrapuṣpaḥ smṛtibuddhiśākhaḥ
jñānadrumo dharmaphalapradātā
notpāṭanaṃ hy arhati vardhamānaḥ
//
kṣamā-śipho dhairya-vigāḍha-mūlaś
cāritra-puṣpaḥ smṛti-buddhi-śākhaḥ
jñāna-drumo dharma-phala-pradātā
na utpāṭanaṃ hy arhati vardhamānaḥ
//
baddhāṃ dṛḍhaiś cetasi mohapāśair
yasya prajāṃ mokṣayituṃ manīṣā
tasmin jighāṃsā tava nopapannā
śrānte jagadbandhanamokṣahetoḥ
//
baddhāṃ dṛḍhaiś cetasi moha-pāśair
yasya prajāṃ mokṣayituṃ manīṣā
tasmin jighāṃsā tava na upapannā
śrānte jagad-bandhana-mokṣa-hetoḥ
//
bodhāya karmāṇi hi yāny anena
kṛtāni teṣāṃ niyato 'dya kālaḥ
sthāne tathāsminn upaviṣṭa eṣa
yathaiva pūrve munayas tathaiva
//
bodhāya karmāṇi hi yāny anena
kṛtāni teṣāṃ niyato 'dya kālaḥ
sthāne tatha āsminn upaviṣṭa eṣa
yatha aiva pūrve munayas tatha aiva
//
eṣā hi nābhir vasudhātalasya
kṛtsnena yuktā parameṇa dhāmnā
bhūmer ato 'nyo 'sti hi na pradeśo
(vegaṃ Cveśaṃ )samādher (viṣaheta yo 'sya Cviṣayo hitasya )
//
eṣā hi nābhir vasu-dhā-talasya
kṛtsnena yuktā parameṇa dhāmnā
bhūmer ato 'nyo 'sti hi na pradeśo
(vegaṃ Cveśaṃ )samādher (viṣaheta yo 'sya Cviṣayo hitasya )
//
tan mā kṛthāḥ śokam upehi śāntiṃ
mā bhūn mahimnā tava māra mānaḥ
viśrambhituṃ na kṣamam adhruvā śrīś
cale pade (vismayam Ckiṃ padam )abhyupaiṣi
//
tan mā kṛthāḥ śokam upehi śāntiṃ
mā bhūn mahimnā tava māra mānaḥ
viśrambhituṃ na kṣamam a-dhruvā śrīś
cale pade (vismayam Ckiṃ padam )abhyupaiṣi
//
tataḥ sa saṃśrutya ca tasya tad vaco
mahāmuneḥ prekṣya ca niṣprakampatām
jagāma māro vi(mano Cmanā )hatodyamaḥ
śarair jagaccetasi yair (vihanyate Cvihanyase )
//
tataḥ sa saṃśrutya ca tasya tad vaco
mahā-muneḥ prekṣya ca niṣ-prakampatām
jagāma māro vi-(mano Cmanā )hata-udyamaḥ
śarair jagac-cetasi yair (vihanyate Cvihanyase )
//
gatapraharṣā viphalīkṛtaśramā
praviddhapāṣāṇakaḍaṅgaradrumā
diśaḥ pradudrāva tato 'sya sā camūr
hatāśrayeva dviṣatā dviṣaccamūḥ
//
gata-praharṣā vi-phalī-kṛta-śramā
praviddha-pāṣāṇa-kaḍaṅgara-drumā
diśaḥ pradudrāva tato 'sya sā camūr
hata-āśraya īva dviṣatā dviṣac-camūḥ
//
dravati sa(paripakṣe Cparapakṣe )nirjite puṣpaketau
jayati jitatamaske nīrajaske mahar2ṣau
yuvatir iva sahāsā dyauś cakāśe sacandrā
surabhi ca jalagarbhaṃ puṣpavarṣaṃ papāta
//
dravati sa-(paripakṣe Cpara-pakṣe )nirjite puṣpa-ketau
jayati jita-tamaske nīrajaske mahar2ṣau
yuvatir iva sa-hāsā dyauś cakāśe sa-candrā
su-rabhi ca jala-garbhaṃ puṣpa-varṣaṃ papāta
//
X(Ctathāpi pāpīyasi nirjite gate
diśaḥ praseduḥ prababhau niśākaraḥ
Xdivo nipetur bhuvi puṣpavṛṣṭayo
rarāja yoṣeva vikalmaṣā niśāC)
//
X(Ctatha āpi pāpīyasi nirjite gate
diśaḥ praseduḥ prababhau niśā-karaḥ
Xdivo nipetur bhuvi puṣpa-vṛṣṭayo
rarāja yoṣa īva vi-kalmaṣā niśāC)
//
[[iti (Cśrī-C)buddha-carite mahā-kāvye 'śva-ghoṣa-kṛte māra-vijayo nāma trayo-daśaḥ sargaḥ -- 13 --]]
tato mārabalaṃ jitvā
dhairyeṇa ca śamena ca
paramārthaṃ vijijñāsuḥ
sa dadhyau dhyānakovidaḥ
//
tato māra-balaṃ jitvā
dhairyeṇa ca śamena ca
parama-arthaṃ vijijñāsuḥ
sa dadhyau dhyāna-kovidaḥ
//
sarveṣu dhyānavidhiṣu
prāpya caiśvaryam uttamam
sasmāra prathame yāme
pūrvajanmaparaṃparām
//
sarveṣu dhyāna-vidhiṣu
prāpya cā eśvaryam uttamam
sasmāra prathame yāme
pūrva-janma-paraṃparām
//
amutrāham ayaṃ nāma
cyutas tasmād ihāgataḥ
iti janmasahasrāṇi
sasmārānubhavann iva
//
amutra aham ayaṃ nāma
cyutas tasmād ihā agataḥ
iti janma-sahasrāṇi
sasmāra anubhavann iva
//
smṛtvā janma ca mṛtyuṃ ca
tāsu tāsūpapattiṣu
tataḥ sattveṣu kāruṇyaṃ
cakāra karuṇātmakaḥ
//
smṛtvā janma ca mṛtyuṃ ca
tāsu tāsu upapattiṣu
tataḥ sattveṣu kāruṇyaṃ
cakāra karuṇa-ātmakaḥ
//
kṛtveha svajanotsargaṃ
punar anyatra ca kriyāḥ
atrāṇaḥ khalu loko 'yaṃ
paribhramati cakravat
//
kṛtva īha sva-jana-utsargaṃ
punar anyatra ca kriyāḥ
a-trāṇaḥ khalu loko 'yaṃ
paribhramati cakravat
//
ity evaṃ smaratas tasya
babhūva niyatātmanaḥ
kadalīgarbhaniḥsāraḥ
saṃsāra iti niścayaḥ
//
ity evaṃ smaratas tasya
babhūva niyata-ātmanaḥ
kadalī-garbha-niḥ-sāraḥ
saṃsāra iti niścayaḥ
//
dvitīye tv āgate yāme
so 'dvitīyaparākramaḥ
divyaṃ (lebhe Ccakṣuḥ )paraṃ (cakṣuḥ Clebhe
sarvacakṣuṣmatāṃ varaḥ
//
dvitīye tv āgate yāme
so 'dvitīya-parākramaḥ
divyaṃ (lebhe Ccakṣuḥ )paraṃ (cakṣuḥ Clebhe
sarva-cakṣuṣmatāṃ varaḥ
//
tatas tena sa divyena
pariśuddhena cakṣuṣā
dadarśa nikhilaṃ lokam
ādarśae iva nirmale
//
tatas tena sa divyena
pariśuddhena cakṣuṣā
dadarśa nikhilaṃ lokam
ādarśae iva nir-male
//
sattvānāṃ paśyatas tasya
nikṛṣṭotkṛṣṭakarmaṇām
pracyutiṃ copapattiṃ ca
vavṛdhe karuṇātmatā
//
sattvānāṃ paśyatas tasya
nikṛṣṭa-utkṛṣṭa-karmaṇām
pracyutiṃ ca upapattiṃ ca
vavṛdhe karuṇa-ātmatā
//
ime duṣkṛtakarmāṇaḥ
prāṇino yānti durgatim
ime 'nye śubhakarmāṇaḥ
pratiṣṭhante tripiṣṭape
//
ime duṣ-kṛta-karmāṇaḥ
prāṇino yānti dur-gatim
ime 'nye śubha-karmāṇaḥ
pratiṣṭhante tri-piṣṭape
//
upapannāḥ pratibhaye
narake bhṛśadāruṇe
amī duḥkhair bahuvidhaiḥ
pīḍyante kṛpaṇaṃ (bata Cvata )
//
upapannāḥ pratibhaye
narake bhṛśa-dāruṇe
amī duḥkhair bahu-vidhaiḥ
pīḍyante kṛpaṇaṃ (bata Cvata )
//
pāyyante kvathitaṃ kecid
agnivarṇam ayorasam
āropyante ruvanto 'nye
niṣṭaptastambham āyasam
//
pāyyante kvathitaṃ ke-cid
agni-varṇam ayo-rasam
āropyante ruvanto 'nye
niṣṭapta-stambham āyasam
//
pacyante piṣṭavat kecid
ayaskumbhīṣv avāṅmukhāḥ
dahyante karuṇaṃ kecid
dīpteṣv aṅgārarāśiṣu
//
pacyante piṣṭavat ke-cid
ayas-kumbhīṣv avāṅ-mukhāḥ
dahyante karuṇaṃ ke-cid
dīpteṣv aṅgāra-rāśiṣu
//
kecit tīkṣṇair ayodaṃṣṭrair
bhakṣyante dāruṇaiḥ śvabhiḥ
kecid dhṛṣṭair ayastuṇḍair
vāyasair āyasair iva
//
ke-cit tīkṣṇair ayo-daṃṣṭrair
bhakṣyante dāruṇaiḥ śvabhiḥ
ke-cid dhṛṣṭair ayas-tuṇḍair
vāyasair āyasair iva
//
kecid dāhapariśrāntāḥ
śītacchāyābhikāṅkṣiṇaḥ
asi(pattravanaṃ Cpatraṃ vanaṃ )nīlaṃ
baddhā iva viśanty amī
//
ke-cid dāha-pariśrāntāḥ
śīta-cchāyā-abhikāṅkṣiṇaḥ
asi-(pattra-vanaṃ Cpatraṃ vanaṃ )nīlaṃ
baddhā iva viśanty amī
//
pāṭyante dāruvat kecit
kuṭhārair (baddhaCbahu)bāhavaḥ
duḥkhe 'pi na (vipacyante Cvipadyante
karmabhir dhāritāsavaḥ
//
pāṭyante dāruvat ke-cit
kuṭhārair (baddha-Cbahu-)bāhavaḥ
duḥkhe 'pi na (vipacyante Cvipadyante
karmabhir dhārita-asavaḥ
//
sukhaṃ syād iti yat karma
kṛtaṃ duḥkhanivṛttaye
phalaṃ tasyedam avaśair
duḥkham evopabhujyate
//
sukhaṃ syād iti yat karma
kṛtaṃ duḥkha-nivṛttaye
phalaṃ tasya idam a-vaśair
duḥkham eva upabhujyate
//
sukhārtham aśubhaṃ kṛtvā
yae ete bhṛśaduḥkhitāḥ
āsvādaḥ sa kim eteṣāṃ
karoti sukham aṇv api
//
sukha-artham a-śubhaṃ kṛtvā
yae ete bhṛśa-duḥkhitāḥ
āsvādaḥ sa kim eteṣāṃ
karoti sukham aṇv api
//
hasadbhir yat kṛtaṃ karma
kaluṣaṃ kaluṣātmabhiḥ
etat pariṇate kāle
krośadbhir anubhūyate
//
hasadbhir yat kṛtaṃ karma
kaluṣaṃ kaluṣa-ātmabhiḥ
etat pariṇate kāle
krośadbhir anubhūyate
//
yady (evaṃ Ceva )pāpakarmāṇaḥ
paśyeyuḥ karmaṇāṃ phalam
vameyur (uṣṇaṃ rudhiraṃ Cuṣṇarudhiraṃ
marmasv abhihatā iva
//
yady (evaṃ Ceva )pāpa-karmāṇaḥ
paśyeyuḥ karmaṇāṃ phalam
vameyur (uṣṇaṃ rudhiraṃ Cuṣṇa-rudhiraṃ
marmasv abhihatā iva
//
X(Cśārīrebhyo 'pi duḥkhebhyo
nārakebhyo manasvinaḥ
Xanāryaiḥ saha saṃvāso
mama kṛcchramatamo mataḥ
//
X(Cśārīrebhyo 'pi duḥkhebhyo
nārakebhyo manasvinaḥ
Xan-āryaiḥ saha saṃvāso
mama kṛcchramatamo mataḥ
//
[Printed as spurious verse in a footnote in ed. EHJ.]C)
ime 'nye karmabhiś citraiś
cittavispandasaṃbhavaiḥ
tiryagyonau vicitrāyām
upapannās tapasvinaḥ
//
ime 'nye karmabhiś citraiś
citta-vispanda-saṃbhavaiḥ
tiryag-yonau vicitrāyām
upapannās tapasvinaḥ
//
māṃsatvagbāladantārthaṃ
vairād api madād api
hanyante (kṛpaṇaṃ Ckṛpaṇā )yatra
bandhūnāṃ paśyatām api
//
māṃsa-tvag-bāla-danta-arthaṃ
vairād api madād api
hanyante (kṛpaṇaṃ Ckṛpaṇā )yatra
bandhūnāṃ paśyatām api
//
aśaknuvanto 'py avaśāḥ
kṣuttarṣaśramapīḍitāḥ
goaśvabhūtāś ca vāhyante
pratodakṣatamūrtayaḥ
//
a-śaknuvanto 'py a-vaśāḥ
kṣut-tarṣa-śrama-pīḍitāḥ
go-aśva-bhūtāś ca vāhyante
pratoda-kṣata-mūrtayaḥ
//
vāhyante gajabhūtāś ca
balīyāṃso 'pi durbalaiḥ
aṅkuśakliṣṭamūrdhānas
tāḍitāḥ pādapārṣṇibhiḥ
//
vāhyante gaja-bhūtāś ca
balīyāṃso 'pi dur-balaiḥ
aṅkuśa-kliṣṭa-mūrdhānas
tāḍitāḥ pāda-pārṣṇibhiḥ
//
satsv apy anyeṣu duḥkheṣu
duḥkhaṃ yatra viśeṣataḥ
parasparavirodhāc ca
parādhīnatayaiva ca
//
satsv apy anyeṣu duḥkheṣu
duḥkhaṃ yatra viśeṣataḥ
paras-para-virodhāc ca
parādhīnataya aiva ca
//
khasthāḥ khasthair hi bādhyante
jalasthā jalacāribhiḥ
sthalasthāḥ sthalasaṃsthaiś (ca $ prāpya caivetaretaraiḥ Ctu
prāpyante cetaretaraiḥ )
//
kha-sthāḥ kha-sthair hi bādhyante
jala-sthā jala-cāribhiḥ
sthala-sthāḥ sthala-saṃsthaiś (ca $ prāpya ca eva itara-itaraiḥ Ctu
prāpyante ca itara-itaraiḥ )
//
upapannās tathā ceme
mātsaryākrāntacetasaḥ
pitṛloke nirāloke
kṛpaṇaṃ bhuñjate phalam
//
upapannās tathā ca ime
mātsarya-ākrānta-cetasaḥ
pitṛ-loke nir-āloke
kṛpaṇaṃ bhuñjate phalam
//
sūcīchidropamamukhāḥ
parvatopamakukṣayaḥ
kṣuttarṣajanitair duḥkhaiḥ
pīḍyante duḥkhabhāginaḥ
//
sūcī-chidra-upama-mukhāḥ
parvata-upama-kukṣayaḥ
kṣut-tarṣa-janitair duḥkhaiḥ
pīḍyante duḥkha-bhāginaḥ
//
āśayā (samatikrāntā Csamabhikrāntā
dhāryamāṇāḥ svakarmabhiḥ
labhante na hy amī bhoktuṃ
praviddhāny aśucīny api [This verse is placed after 14.30 in ed. C.]
//
āśayā (samatikrāntā Csamabhikrāntā
dhāryamāṇāḥ sva-karmabhiḥ
labhante na hy amī bhoktuṃ
praviddhāny a-śucīny api [This verse is placed after 14.30 in ed. C.]
//
puruṣo yadi jānīta
mātsaryasyedṛśaṃ phalam
sarvathā (śibivad Cśivivad )dadyāc
charīrāvayavān api
//
puruṣo yadi jānīta
mātsaryasyā i-dṛśaṃ phalam
sarvathā (śibivad Cśivivad )dadyāc
charīra-avayavān api
//
ime 'nye (narakaprakhye Cnarakaṃ prāpya
garbhasaṃjñe 'śucihrade
upapannā manuṣyeṣu
duḥkham archanti jantavaḥ
//
ime 'nye (naraka-prakhye Cnarakaṃ prāpya
garbha-saṃjñe 'śuci-hrade
upapannā manuṣyeṣu
duḥkham archanti jantavaḥ
//
Ed. C continues with chapter 14 till 14.91, and chapters 15--17.