atha bhāratīyabhāṣāyāṃ citralakṣaṇam |
prathamaḥ parivarttaḥ
brahmāṇaṃ ca mahādevaṃ
nārāyaṇaṃ sarasvatīm
varadāṃ ca mayā natvā
kriyate jayamaṃgalam
//
prajāpatestathā śambhoḥ
padmāsyāyāstathā giram
pārvatyā anusṛtyaiva
jāyatāṃ kila paṇḍitāḥ
//
tadanantaraṃ citralakṣaṇamucyate | maṃgalamastu |
mahādevāya devāya
sarvavidyavijānate
namo namo mayā samyag
ucyate citralakṣaṇam
//
ādau candramasaṃ vande
haraṃ ca candraśekharaṃ
viṣṇvindrau sūryamagniṃ ca
varuṇaṃ marutaṃ tathā
//
namaskaromyahaṃ caiva
viśvakarmaprajāpatī
nagnajitaṃ namaskṛtya
tvācāryāṃśca punaḥ punaḥ
//
varṇaṃ ca citrakarmātha
śāstrānusāratastathā
yathājñānaṃ yathāśakti
saṃkṣepeṇa mayocyate
//
viśvakṛnnagnajiddeva
prahlādasāramujjvalam
lakṣaṇamanusṛtyaica
viduṣāṃ sudhiyāṃ punaḥ
//
saṃgṛhya mativṛddhaye
nānāśāstrasamuddhṛtam
ucyate citralakṣaṇaṃ
śṛṇvantu tadvidā janāḥ
//
puredaṃ lakṣaṇaṃ śrutvā
nararājo mahodharaḥ
dharmajñaḥ satyaniṣṭhaśca
buddhimāṃśca yaśo'nvitaḥ
viśruto bhayajinnāmnā
tathābhūt dharaṇītale
//
guṇottamasya bhūpasya
dhārmikasya praśāsane
śatasahasravarṣāṇi
cāyuḥ prajāḥ prapedire
//
nīrogā na ca hantāro
manorogavivarjitāḥ
akālamṛtyuhīnāstāḥ
kutaḥ krodhāḥ kuto malāḥ
//
vāyuḥ supravahaścaiva
śakraḥ suvarṣakastathā
varṇarasasametāni
vījamūlaphalāni ca
//
varṇāśramā hi catvāro
na cyutā dharmatatparāḥ
ṛddhiguṇasamāyuktaṃ
śrīmad vikasitaṃ jagat
//
evambhūte sthite rāṣṭre
sukhaśāntisamanvite
bhayajito manaḥ śuddhaṃ
pravṛttaṃ tapasi drutam
//
suduṣkaraṃ tapaḥ kṛtvā
rājñātiśuddhacetasā
varā bahuvidhā prāptā
devāllokapitāmahāt
//
viṣayastasya śatrubhir
devāstrairapi durjayaḥ
uttamāpratirodhyā ca
sarvaśāstre matistvatha
//
sarvaguṇairupetasya
parākrāntasya dhīmataḥ
mahābhāgasya devānāṃ
prabhāvaiḥ prāptaviśruteḥ
//
sarvavidyāśrayasyāsya
mūrttadharmasya bodhinaḥ
maṇiputrasamākhyaspa
etādṛśasya bhūpateḥ
//
savidhe tvāgataḥ kaścid
rudan vipro 'tiduḥkhitaḥ
kathaṃ rodiṣi bho vipra
cetyapṛcchad dvijaṃ nṛpaḥ
//
kruddhena tena vipreṇa
kathito nṛpatistadā
tava śāsanakāle 'smin
deśe 'kālamṛtiyataḥ
//
tato 'dharmeṇa rājyaṃ taṃ
śāssīdaṃ nṛpa niścitam
viṣmayo ya itaḥ pūrvaṃ
na jāto 'sau pravartate
//
madīyavaṃśarakṣākṛt
lakṣaṇākṛtisundaraḥ
akālamṛtyunā kasmāt
kroṛato 'pahṛtaḥ sutaḥ
//
bramha priyau hi rājan tvaṃ
sarva jānāsi bhūtale
prāṇatulyaṃ sutaṃ mahyaṃ
dehi svāmin kṛpānvitaḥ
//
dayāṃ yadi na kuryāstvaṃ
śaktiman guṇavan nṛpa
tṛṇakhaṇḍāṇiva prāṇān
tvatsavidhe tyajāmyaham
//
bhāṣite tu dvijenaivaṃ
buddhimān puraṣottamaḥ
ākarṣaṇe sutaṃ tasya
matiṃ cakre nṛpālakaḥ
//
sāntvitastu nṛvākyena
"āgaccha mama dāsa hi"
sūryavarcodharaṃ yamam
uditaṃ tatra dṛṣṭavān
//
dharmarājaṃ jagadbandyaṃ
praṇamya bhayajinnṛpaḥ
brāhmaṇasya hitārthāya
sādaraṃ vākyamabravīt
//
pratyupakṛddvijātestu
prāṇebhyo 'pi sutaḥ priyaḥ
cākāle 'pahṛto yo 'sau
tava dūtena durdhiyā
//
prabho tribhuvanasyāpi
dīyatāṃ tanayaḥ priyaḥ
viśvakarman dvijanmane
asmai prītyā ca dhīmate
//
śrutvā pretādhipo vākyaṃ
pūjanīyaṃ hasan nṛpam
dadau pratyuttaraṃ mṛdu
tejasā pūritaṃ vacaḥ
//
svakīyakarmavaśād jīvāḥ
sarve madvaśagā dhruvam
kasyāpyākarṣaṇe tyāge
svecchāśaktiḥ kuto mama
//
sukhaṃ vā yadi vā duḥkhaṃ
sarvaṃ karmavaśaṃ sadā
tasmāt rājan vijānīyān
mayā naiva pragṛhyate
//
madgṛhaṃ pratipadyātha
śarīrī na nivartate
kālena mahatākṛṣṭo
dvijaputro balīyasā
//
kuśalaṃ cākuśalaṃ vā
sarvamihānubhūyate
karmānusāriṇī bhūmir
vijñeyā ca sadā nṛṇām
//
evamuktaḥ punarbhūpaḥ
prāha vaivasvataṃ yamam
matprārthanāvaśād deva
dehyasmai putramuttamam
//
na śakyate na śakyate
yama āha punaḥ punaḥ
dehi dehi sutaṃ deva
rājñāpi prārthitaḥ punaḥ
//
āgrahasyātiśayyaṃ ca
tayoritthaṃ babhūva ha
vyākulau tī mahāyuddhe
tadā liptau babhūvatuḥ
//
tiṣṭha tiṣṭheti ta rājā
bahuśaḥ prāha vīrahā
sthito 'smīti raṇe rājan
tamavocad nṛpaṃ yamaḥ
//
asaṃkhyānāṃ ca vāṇānāṃ
tīkṣṇānāṃ parivarṣaṇam
akarod bhayajid rājā
yamasyopari sarvataḥ
//
śrutaghnaṃ sarvato divyaṃ
meghato vārivarṣavat
apratirodharupaṃ tad
astraṃ vavarṣa dharmarāṭ
//
tena rājā mahākruddho
mahāprabhāvaśālibhiḥ
yamadūtāṃścadevāstraiḥ
prapīḍya mumude bhṛśam
//
śūlāsiprāsamudgarā
yamadūtavinirgatāḥ
bhūpena sarvathā naṣṭā
bhayapravartakā ime
//
preto dāruṇarupī ca
pratidiśamadhāvata
naṣṭaḥ senāpatiścaiva
āgamadāhavād drutam
//
tataḥ pretādhipo devo
dṛṣṭvā taṃ tu parājitam
yathājñākāriṇaṃ daṇḍaṃ
jagrāha pratihiṃsayā
//
kālāgnisadṛśaṃ dṛṣṭvā
utkṣiptaṃ pṛthivīpatiḥ
brahmaśiro 'ṅkita cāstram
ātmahaste gṛhītavān
//
sarve bhūtā bhayatrastā
mahābhūto 'pi sarvataḥ
babhūvurāturā sarve
tena durlakṣaṇena vai
//
duḥkhitāṃ sakalāṃ pṛthvīṃ
dṛsṭvā brahmā tathā suraiḥ
ājagāma svayaṃ tatra
tasmin deśe raṇākule
//
brahmāṇaṃ svāgata dṛṣṭvā
bhayajinnṛpasattamaḥ
sāñjaliḥ pūjayitvā taṃ
prāha yathāyathaṃ vacaḥ
//
yamo 'pi praṇipatyātha
sarvāmakathayat kathām
vaiklavyakāraṇani ca
śrutvā śeṣāṇi sṛṣṭikṛt
pratyāvṛtya raṇād devaḥ
kathayāmāsa tau tadā
//
na doṣo bhavatāṃ nātha
mṛtyupatermahātmanaḥ
satyanarādhipasyaiva
kālasya na tu karmaṇaḥ
//
purā śubhāśubhaṃ karma
tathā ca śiśunā kṛtam
labdhañca maraṇaṃ śīghra
janma prāpya ca mānuṣam
//
sāphalyameti te śramo
brāhmaṇasyāsya pūjanāt
tasminnupāyavidyeyaṃ
matprasādāt prapūjyatām
//
varṇādīnāṃ samāyogaiḥ
etaddvijasutākṛtim
rupamālikha bho rājan
sarvalokahitāya vaṃ
//
āvirbhūtena brahmaṇā
itthamukte suvuddhimān
jīvayituṃ lilekha taṃ
dvijaputraṃ mahopatiḥ
brahmā taccitramādāya
yojayāmāsa jīvitam
//
vikacotpalacakṣuṣmān
sukumāraśarīradhṛk
cakṣurunmīlya sānandaṃ
punarjīvanamāpede
//
jīvitaṃ putramāsādya
hṛṣṭo brāhmaṇasattamaḥ
bramhāṇamabhivandyātha
svīyaputraṃ gṛhitavān
//
brahmābravīt tato bhūpaṃ
brāhmaṇaprītaye ime
yamadutā jitāḥ śaktyā
sādhu sādhu kṛtaṃ tvayā
//
brahmāṇā kathite tvevaṃ
sa rājā harṣamāptavām
sarvadamanakārī tu
daurmanasyaṃ yamo gataḥ
//
aprasannaṃ yamaṃ dṛṣṭvā
vacobhirmadhurairbhṛśam
brahmā svayaṃ samāśvāsya
bhūpatiṃ prāha sattamaḥ
//
dharmanītiḥ suvijñāya
na nindet kāmapi prajām
sadānandapradobhavyastv
abhimānaṃ ca varjayet
//
yatra sevā satāṃ nāsti
tatra nindā bhaved dhruvam
nālpamapi sukhaṃ kiñcid
āpnoti nindukaḥ sadā
//
dveṣiṇo 'pi budhāḥ svargād
bhavanti vicyutāstahā
ahaṅkānarayuta bhūtaṃ
tyajanti sarvamānavāḥ
//
nirahaṅkāriṇā tasmāt
bhavitavyaṃ sadā khalu
jātyā balena dānena
naipuṇyena ca vidyayā
//
devatānāñca viprāṇāṃ
viśeṣaṇa samādaraḥ
prakartavyo na kartavyo
nindopāyaḥ kathañcana
//
avirodhena satkāraḥ
karaṇīyaḥ sadā nṛpaiḥ
kṣamāvalambanīyā syāt
nindā tyājyā tathaiva ca
sarvajño nirahaṃkaro
guṇine na dviṣennṛpaḥ
//
puruṣaṃ vacanaṃ tyājyam
āghātaṃ visṛjet sadā
pratyakṣaṃ prāpyate yattu
sārthakyaṃ tasya cintayet
//
devavipravirodhināṃ
kutrāpi na sukhaṃ bhavet
vidhiyaṃ naiva kāryaṃ hi
yamasyāpi tato nṛpa
//
brahmaṇetthaṃ sa bhūpālo hy
upadiṣṭo dvijapriyaḥ
namaskṛtya yamasvārthe
kṛtavān supriyaṃ tathā
//
yamo 'pi prītimāpanno
brahmā prasannatāṃ gataḥ
aśokaṃ prītimāpede
jagadetañcarācaram
//
atha brahmā nṛpaṃ prāha
nagnaṃ pretaṃ nivāraya
yamadāsaiḥ sadā viśvaṃ
na pātayed bhavān khalu
//
balena tejasā cāpi
tapasemaṃ guṇaṃ nṛpāḥ
anukuryurna karttavyo
'kuśala iha bhāvini
//
bhavān mahāyaśasvī ca
karaṇīyo mayā kṣitau
nivartasva kumārgebhyas
tvaṃ sadā pṛthivīpate
//
pretaparyāyakaṃ nagnam
ajaiṣīstvaṃ yato balāt
mama prasādād rājendra
brāhmaṇānugrahāttathā
prajāpatitulaḥ pṛthvāṃ
yaśasvī tvaṃ bhaviṣyasi
//
vedajño vrataniṣṭhaśca
tapasā śuddhamānasaḥ
prajāḥ pālaya niṣpāpaḥ
anumatistathā mama
//
asya brāhmaṇaputrasya
citrasya lekhanena ca
tādṛśeṇa kṣitāvādi
citrāviṣkārako bhava
//
lokānāṃ hitasādhanāt
pūjanīyo bhaviṣyasi
adya prabhṛti taccitra
jagadvandyaṃ bhavet sadā
//
pāpaghnaṃ ca manohāri
protisukhapradaṃ nṛṇām
maṅgalaśropradāyakaṃ
rakṣoghnaṃ śatrunāśanam
//
tavādau lekhakakhyātiḥ
mameyaṃ vacanena ca
citramiti prasiddhaṃ tat
sarvatraiva bhaviṣyati
//
brahmaṇetthaṃ vacasyukte
yamo vipraśca nagnajit
sarve nemuśca bhaktyā taṃ
brahmāṇaṃ lokapālakam
//
sarveṣāṃ maṅgalaṃ kṛtvā
trilokeśaḥ prajāpatiḥ
sarvadevagaṇaiḥ sārdhaṃ
jagāma svagṛhaṃ mudā
//
rājātha dharmarājaṃ taṃ
pūjayitvā prayantataḥ
svasthānamāgato dhīmān
prīṇayitvā yamaṃ tathā
//
athāsau brāhmaṇastuṣṭaḥ
prapayau nagaraṃ drutam
yasmād deśāt samāpannas
tatraiva praviveśa ca
//
hṛṣṭo rājā samitraśca
citrasaṃracanāya vai
udyato 'bhūt sadaivāsau
saputre prasthite dvije
//
sarvarūpānukūlaṃ tat
mānaṃ vā kīdṛśaṃ bhavet
tat praṣṭuṃ sṛṣṭikattariṃ
brahmalokaṃ jagāma saḥ
//
kṛpayā brūhi me brahman
citrasaṃlekhanakramam
citrasya lakṣaṇāni me
nānāvidhāni santi ca
//
parimāṇaṃ kimasya syāt
vidhinā kīdṛśena vā
utpādanīyametaddhi
sāñjaliḥ pṛṣṭhavān nṛpaḥ
//
brahmātha prāha bhūpendraṃ
śṛṇu rājan samāhitaḥ
atiguhyaṃ mahad vākyaṃ
paramaṃ kathayāmi te
//
sṛṣṭerādau samāyātā
vedā yajñāśca bhūpate
tataḥ prajā mayā sṛṣṭā
upadiṣṭāśca tā mayā
//
caityānāṃ karaṇāyaiva
citraṃ saṃlikhyate yataḥ
vedāccitraṃ prajātaṃ vai
tasmād jñeyaṃ tathaiva tat
//
ādau saṃlikhitatvācca
citramityucyate tataḥ
carācarayutā vṛkṣā
jaṅgamāśca yathāsthitāḥ
tathā pralikhanātteṣāṃ
taccitramiti kathyate
//
girīṇāṃ sumeruḥ śreṣṭhaḥ
aṇḍajānāṃ khagādhipaḥ
yathā nareṣu bhūpendras
tathā citraṃ kalāsu vai
//
patanti sāgare nadyaḥ
samudrā ratnamāśritāḥ
nakṣatraiścāśritaḥ sūryo
bramhā ṝṣyāśrayo yathā
tathaiva citrakarmaṇi
kalāḥ sarvāḥ samāśritāḥ
//
himālayo yathā śreṣṭho
nageṣu sakaleṣu ca
gaṅgā nadiṣu śreṣṭhaiva
graheṣu somabhāskarau
//
sameṣu vainateyaśca
mahendro devavṛndake
tathā śreṣṭhaṃ bhaveccitraṃ
sarvāsu hi kalāsu ca
//
nagnajid gaccha tasmāt tvaṃ
viśvakarma samīpataḥ
lakṣaṇavidhimānaṃ ca
tubhyaṃ sa upadekṣyati
//
upadeśamanusṛtya
brahmaṇo bhūpatistataḥ
viśvakarmasamīpe tu
prasanno hyagamad drutam
//
dṛṣṭo 'sau viśvakarmā ca
rājñā namaskṛtastathā
ātithyaṃ vidhivat kṛtvā
rājñe so 'dadadāsanam
//
rājāha viśvakarman bho
brahmajñayā hyupasthitaḥ
citrasya lakṣaṇaṃ karma
upadiśatu me prabho
//
vidhirvā parimāṇaṃ vā
kīdṛśaṃ vā bhavettathā
upadiśatu kārtsnyena
rahasyaṃ saprakārakam
//
evamukte narendreṇa
viśvakarmā mudānvitaḥ
citraśilpasya śāstraṃ tu
tasmai rājñe hyupādiśat
//
ekāgramanasā tattu
śrūyatāṃ yad madbhāṣitaṃ
parimāṇaṃ tathāsthānaṃ
varṇopāyau yathāyatham
//
pradāya sarvamīśena
devena padmayoninā
nirdiṣṭaṃ citralakṣaṇaṃ
buddhimantaḥ kṛte śṛṇu
//
sarvavastusamākīrṇā
ākṛtīrlakṣaṇānvitāḥ
lokaśraddhāspadaṃ mahyaṃ
likhitvādau hyupāharat
//
kena mānena śobhanāḥ
sthānopāyaiśca kīdṛśaiḥ
brahmaṇaḥ kṛpayā labdhāḥ
sarve śilpā mayā kṛtāḥ
//
ākāreṇedṛśenaiva
prajā mayā vinirmitāḥ
devaiścitraṃ vivarddhitaṃ
vividhaṃ lakṣaṇānvitam
//
jñeyaṃ mattastvathā rājan
lakṣaṇamākṛti tathā
sādṛśyaṃ veśasaundaryaṃ
parimāṇaṃ kalānvitaṃ
//
citramīdṛśaṃ saṃlekhyaṃ
yatnād buddhimatā tvayā
darśanīyaṃ manuṣyebhyo
vidvabhyo guṇayuktebhyaḥ
citrasandarśane tāvad
utsāhamatiyuktebhyaḥ
//
munināgāsurāṇāṃ ca
pretānāṃ yakṣarakṣasām
gandharvāṇāṃ ca rājendra
vidhivat kakṣaṇādikam
likhitvā vividhaṃ samyak
tubhyaṃ mayā pradaśryate
//
|| iti nagnajiccitralakṣaṇanirdeśe nagnajayo nāma prathamaḥ parivarttaḥ ||
dvitīyaḥ parivarttaḥ
yathoktaṃ brahmaṇā pūrvam
ācaṣṭe bhūpatiṃ tathā
likhanādividhiṃ samyak
citrasya parinirmito
//
sthāvare jaṃgame naṣṭe
pralayānte ca vai purā
prādurabhūt suvarṇāṇḍaṃ
tamo hatvā jalāt kila
//
tasmādaṇḍāt prādurabhūt
lokapitāmahaḥ svayam
omityekākṣaraṃ tasmād
vedavidyāśca kalpanā
//
catasraśca prajāstāsāṃ
rupasaṃjñādayastadā
āyuṣā sahitasyaiva
brahmaṇo jātireva ca
//
sthānaṃ caryā ca dharmaśca
nyāyaśca prābhavan tadā
evaṃ kṛte sati brahmā
cintayat jagato hitam
//
evaṃ cintayatastasya
matiritthaṃ babhūva ha
kathaṃ janāśca jānīyuḥ
saṃjñāṃ devamahībhūjām
apramādena cādaraḥ
sadā teṣu kathaṃ bhavet
//
brahmetthaṃ cintayitvā tu
viṣṇoḥ śivasya cātmanaḥ
śakrasya sarvadevānāṃ
parimāṇaṃ guṇaṃ tathā
//
savastraṃ vividhasthitam
alaṃkārāstrasaṃyutaṃ
manoramaṃ surupaṃ ca
atyantasradṛśaṃ tathā
//
sasavibhaktasarvāṅgaṃ
pratyaṅgaṃ ca yathāyatham
miśritena ca varṇena
citrākāraṃ vinirmame
//
vilokya tāni citrāṇi
netramūlāt pramoditāḥ
sādhu sādhviti saṃpūjya
praśaṃśasurvidhiṃ surāḥ
//
ime devāḥ prasannāśca
svaptākāraṃ ca lebhire
adhiṣṭhānaṃ prabhāvaṃ ca
kṛtavantastathā ime
//
prāha saptasurān brahmā
astu puṇyaṃ samāśritam
adya prabhṛti sarvatra
yuṣmākaṃ pratimāsu ca
nātra śaṅkā kṛthā naraḥ
pūjayiṣyati vaḥ sadā
//
śūddhayā dānena vidhivat
tatparāyaṇamānasaḥ
manuṣyeṣu ca yo nāma
bhavantaṃ pūjayiṣyati
tasmai kāmasya siddhaye
nairujyaṃ saṃpradāsyati
//
nānā prakāraduḥsvapnāt
dveṣagrastebhya eva ca
sarveṣā rakṣaṇa kṛtvā
pāpān nāśayati dhruvam
//
dharmaśca sadṛśo bhāvyaḥ
rakṣohānirbhaved dhruvam
yaśovṛddhirbhaved viśve
yuṣmākaṃ paripūjanāt
//
lokapūjāvyavasthāyai
pratimānāṃ yathāyatham
nāmādikīrtanaṃ kārya
stavapūjādikaṃ tathā
//
pratimāṃ yāṃ pratidinaṃ
puṇyātmā pūjayiṣyati
tayaiva dīyate śāntis
tasmai bhaktāya sarvataḥ
//
evaṃ vavatviti prāhur
devāḥ prasannamānasāḥ
svīyaveṣaiḥ svacetasā
svādhiṣṭhānaṃ samāgatāḥ
itthaṃ pūjābhavad viśva
vāsibhiste prapūjitāḥ
//
parimāṇādikaṃ teṣāṃ
mattaḥ śrutvā ca lakṣaṇam
adya manuṣyalokeṣu
pracāraya prayatnataḥ
//
brahmaṇaśca mayā prāptaṃ
vidyottamā ca lakṣaṇam
aśeṣaṃ parimāṇaṃ ca
tubhyamadya pradīyate
//
trilokeṣu ca pūjyānāṃ
sarveṣāṃ dehināṃ tathā
pāpahānikaraṃ bhīter
nāśakam netramodakaṃ
//
ādyutpannañca doṣeṇa
hīnaṃ nānāśrayaṃ param
vijānīhi kṣitīndra tvaṃ
yaśorāśivivardhakam
//
|| citralakṣaṇe pūjotpattirnām dvitīyaḥ parivarttaḥ ||
tṛtīyaḥ parivarttaḥ
lokasya kāyamānaṃ māṃ
svayambhūrupadiṣṭavān
tat tathaiva pravakṣyāmi
mānaṃ brūhi prajāsu ca
//
devarākṣasagandharva
siddhanartakakinnarāḥ
vidyādharāśca nāgendrāḥ
piśācapretakāyikāḥ
//
ye bhavanti ca teṣāṃ vai
bhūpatonāṃ tatastathā
sarveṣāṃ prāṇijātānāṃ
mānamidaṃ pravartate
//
paramāṇuśca vālāgraṃ
likṣā yūko yavo 'ṅguliḥ
aṣṭāṣṭaguṇavṛddhyā vai
jñātavyamiti niścitam
//
paramāṇubhiraṣṭābhir
ekaṃ vālāgramucyate
vālāgrāṣṭau ca likṣā sā
parimāṇajñakīrtitā
aṣṭalikṣā bhaved yūkaḥ
aṣṭayūkā yavaḥ smṛtaḥ
//
dvyaṅgulordvyaṅgulaṃ mānam
aṅguliḥ syād yavāṣṭakam
ardhāṅguliścaturyavā
iti mānaṃ nigadyate
//
vistārasya yathaivārtha
āyāmena prakāśitaḥ
tathārohasamucchrāyau
paryāyavācinau matau
parimāṇānusareṇa
varṇanoyāḥ kṣitau narāḥ
//
ucchrāyaśca tathāyāmo
rājñāṃ nyagrodhavṛkṣavat
vistṛtaścakravartināṃ
śruyatāṃ varṇyate mayā
//
ucchrāyaścakravartināṃ
svāṅguleḥ parimāṇataḥ
aṣṭottaraśataṃ jñeyaṃ
kadācinna parāṅguleḥ
//
cakravartimahīpānām
ucchrāyaparimāṇakam
sākṣāt savarṇyate cātra
purvoktaṃ vistareṇa ca
//
mukhādīnāṃ parimāṇaṃ
śruyatāmucyate mayā
tribhāgena vibhaktaṃ ca
samānena tathā budhaiḥ
civunāsālalāṭaṃ vā
caturaṅgulamānakam
//
āyāmo mukhabhāgasya
bhaveccaturdaśāṅguliḥ
urddhabhāge tvadhībhāge
āyamo dvādaśāṅguliḥ
āroho vadanasyātra
dvādaśāṅgulimānakaḥ
//
ārohaścaturaṃgulam
uṣṇīṣasya bhaved dhruvaṃ
āyāmaśca tathaivāsya
ṣaḍaṅgulasamāyutaḥ
//
śīrṣaṃ chatrasamākāram
āyāmo dvādaśāṅgulaḥ
dvātriṃśat tasya maṇdalam
aṅgulīnāṃ hi mānataḥ
//
karṇadeśasya cāyamo
dvyaṅguliparimāṇakaḥ
caturaṅgalisamucchrāyo
randhramardhāṅgalaṃ matam
karṇārandhrasya cāroha
ekāṅgulo bhaved dhruvam
//
samānatalavijñeyaṃ
bhrupṛṣṭhakarṇayostathā
akṣikoṣasya vistāraḥ
karṇarandhrasamānakaḥ
//
karṇasya luṭikāmānaṃ
niścayena na kīrtyate
bhruvorucchrāya āroho
dvau yavau caturaṃguliḥ
//
sarveṣāmeva śāntānāṃ
bhruḥsyānnavaśaśāṅkavat
narttane rodane krodhe
cāpākārā bhavet sadā
//
bhaye śoke ca bhrūprāntāv
unnatau kramikau smṛtau
nāsākośāt samutthāya
ardhalalāṭagāminau
//
ekāṅgulistathā madhyaḥ
romakoṣasamāvṛtaḥ
bhrūmadhyāt keśaparyantaṃ
mānaṃ dvyardhāṅgulaṃ matam
//
bhrūvaḥ prabhṛti bhālāntaṃ
mānaṃ syāccaturaṅgulam
dvyaṅgulau hyakṣikoṣaḥ syān
netramadhyaṃ tathaiva tu
//
cakṣuṣodvaryaṅgulāroha
āyāmaścaikakāṅguliḥ
tribhāgastārakā hyasya
mukhamānasusammatā
//
cakṣuvat tārakocchrāyo
nayanaṃ cāpasannibham
yad bhavettasya mānaṃ syād
yavatrayapramāṇakam
//
utpalapatranetrasya
pramāṇaṃṣaḍyavaṃ smṛtam
matsyodarasunetrasya
mānamaṣṭayavaṃ bhavet
//
padmapatranibhaṃ netraṃ
navayavaiḥ susaṃnitam
varāṭakābhanetrasya
mānaṃ daśayavaṃ bhavet
//
ucchrāyaśca tathāyāmo
netrāṇāṃ varṇito mayā
nirvikalpaṃ bhaveccakṣur
yogināṃ cāpasannibhaṃ
//
kāmināṃ ca tathā strīṇāṃ
netraṃ matsyodaraṃ bhavet
sāmānyānaṃ tu karttavyam
utpaladalasannibham
//
trastasya rudataścaiva
padmapatranibhaṃ varam
kruddhasya duḥkhitasyaiva
varāṭakanibhaṃ sadā
//
utpaladalavannetraṃ
raktāntaṃ kṛṣṇatārakam
dīrghāgrasundaraṃ pakṣma
śuvarṇaṃ saralaṃ mṛdu
//
gokṣīravarṇavatsnigdhaṃ
prajāhitakaraṃ bhavet
rājannetat vijānīyād
yathā syāt netralakṣaṇam
//
prasannapadmavannetrāṃ
nīlavalkalasundaraṃ
antarākhacitaṃ kṛṣṇaṃ
tārakaṃ śrīsukhapradam
vilikhayet tathā dhīmān
citraśāstreṣu dīkṣitaḥ
//
netramānamidaṃ jñeyaṃ
yathāśāstramudīritam
ṣaṭtriṃśaddṛṣṭiniyama
lakṣaṇamagra ucyate
//
nāsāyāḥ punarārohaś
caturaṅgulimātrakaḥ
māsāgrasya samucchrāyau
dvyaṅguliparimāṇakaḥ
//
vakratāyāḥ puṭasyāpi
āyāmaḥ svāṅgulidvayam
nāsārandhrāgradeśasya
mānavaṃ syāccaturyavam
ucchrāyaśca tathaivāsya
yavadvayasamāyutaḥ
//
deśasturandhrayormadhye
dviyavaparimāṇakaḥ
ārohaḥ ṣaḍyavastasya
oṣṭha ekāṅguliḥ smṛtaḥ
//
adharo 'rdhāṅgulistasya
gojī cārdhāṅgulistathā
adharoṣṭhasya cārohaś
caturaṅgulimānakaḥ
//
oṣṭhāntau vimbavad raktau
tathā cāpānukārakau
alpocco mukhakoṇaḥ syāt
sadāsusmitasaṃyutaḥ
//
ucchrāye dvyaṅgulirhanur
āyāme tryaṅgulistathā
kaṇṭhasya tu samucchāyaś
caturaṅgulakaṃ smṛtam
utkṣiptakaṇṭhamānaṃ hi
jñeyametanna cānyathā
//
adhādhaḥ kaṇṭhadeśaya
cāyamaḥ syād daśāṅguliḥ
kaśo 'ṣṭāṅgulakaṃ mānaṃ
tataḥ sthūlastrimānataḥ
//
kaṇṭhastribalibhiryuktaḥ
karttavyaḥ kambuvat sadā
unnataḥ pṛṣṭhabhāga syāt
parimaṇḍalasaṃyutaḥ
//
pañcāṅgulaṃ tu gaṇḍodhvaṃ
adhaḥ syāt caturaṅgulam
civukasya tathā mānaṃ
caturaṅgulakaṃ matam
//
āyāmo mukhagāgasya
tathauṣṭhasya vivarṇitaḥ
caturasraṃ mukhaṃ pūrṇaṃ
prasannaṃ cārulakṣaṇam
//
trikoṇā kuṭilā vṛttā
naiva kāryā mukhākṛtiḥ
krodhayuk roṣayuk caiva
na mukhaṃ syāt kadācana
//
īdṛśairlakṣaṇairyuktaṃ
mukhaṃ vilikhayed yadi
susampanno bhaviṣyati
nara iha ca sarvadā
//
śāntikāmi mukhaṃ yat syād
dīrghaṃ khartaṃ ca vartulam
trikoṇaṃ vā prajānāñca
sāmānyānāṃ bhaviṣyati
//
taditarañca yad bhavet
pūrvalakṣaṇasaṃyutaṃ
tad vijñeyaṃ ca devānāṃ
mukhasya mānamīdṛśam
//
ata ūdhrvaṃ pravakṣyāmi
kāyamāna vicārataḥ
avikṣiptena gṛhyatāṃ
manasā ca mahipate
//
yat sthānaṃ kaṭideśasya
udarasya tathāntarā
jñeyaṃ tad dvyaṅgulaṃ nūnaṃ
skandhāyāmaḥ ṣaḍaṅgulaḥ
daighrye tvaṣṭāṅgulo jñeyo
vakṣastu dviguṇaṃ smṛtam
//
ārohaḥ syāttu meṭrasya
ṣaḍaṅgulapramāṇakaḥ
aṣṭādaśāṅgulā śroṇī
ārohe kathitā budhaiḥ
//
jatruto hṛdayaṃ yāvan
na kuṭilaḥ pradeśakaḥ
hṛdayān nābhirandhrakaḥ
bandhuraḥ syānna saṃśayaḥ
nābhito meṭraparyantaṃ
samānaṃ ca bhaved dhruvam
//
caturdaśāṅgulaṃ kaṭyā
nābherardhāṅgulaṃ matam
mānaṃ ca dahiṇāvarttaṃ
yavaikaṃ cucukaṃ smṛtam
//
maṇḍalo dvayaṅgulo vāsaḥ
punardeyaṃ cucūkayoḥ
bandhanaṃ ca pradātavyaṃ
kaṭideśasya śobhanam
kaṭideśastathā nābher
adhastāccaturaṅguliḥ
//
āyāme dvyaṅgulaṃ meḍhraṃ
vāsteyastu ṣaḍaṅgulaḥ
bṛṣaṇau nātilambau hi
sthūlatve saptakāṅgulau
parivṛtiḥ samānaiva
ucchrāye caturaṅgulau
//
medaṃ ṣaḍaṅgulaṃ proktam
antaraṃ svodarānnanu
ṣaḍaṅgulaṃ bhavet mānaṃ
lakṣaṇajñairudāhṛtam
//
āyāmo jaṅghayoḥ kāryaḥ
pañcaviṃśatiraṅgulaḥ
ūrvorgulphayoścaiva
mānaṃ syāccaturaṅgulam
//
prāntadvayaṃ ca jaṅghāyā
vikhyātaṃ citrakarmaṇi
gulphalagnapradeśasya
āyāmaścaturaṅgulaḥ
tathaiva madhyadeśī hi
āroheṇa ṣaḍaṅguliḥ
//
ñyaṅgulaṃ jānubhāgasya
āyāme na tathārohe
jaṅghādvayasya tasyordhaṃ
mānamaṣṭāṅgulaṃ matam
jaṅghayoḥ sthūlatāmānaṃ
bhaved dvādaśakāṅgulam
//
jaṅghāgramunnataṃ kuryāt
puṣṭamasina saṃyutam
mṛdu karikarākāraṃ
na kāryaṃ viṣamaṃ kvacit
//
gulphādeśastathā nāṛī
pragacchannaiva dṛṣṭitām
jaṅghāyāḥ paścimo bhāgaḥ
suvṛtto 'lponnatau bhavet
//
ucchrāyeṇa tu pārṣṇīnāṃ
mānaṃ pañcāṅgulaṃ matam
āyāmastryaṅgula proktaḥ
pādau caturdaśāṅgulau
//
caturaṅguliko 'ṅguṣṭo
raktaṃ pādatalaṃ smṛtam
raktapadmāgrasādṛśyaṃ
lākṣārasasamāyutam
//
cakrādilakṣaṇairyuktaṃ
parasparasamīpagam
pādasya bandhanaṃ syāttu
dvyuṅgulaṃ bhūpadeśagam
//
cakravartimahīpasya
haṃsavaccaraṇau matau
bhūsparśau jālavṛddhau ca
aṣṭāṅgulipramāṇakau
//
kūrmapṛṣṭasamākārau
sundaracinhasaṃyutau
pañcāṅgulisamāyāmau
darśane sumanoharau
//
kaniṣṭikāttayārohaḥ
ṣaḍaṅgulisusaṃyataḥ
aṅguṣṭasya tathāyāmo
dvyaṅgulaḥ sādhuniścitaḥ
parivṛtiḥ ṣaḍaṅguliḥ
ārohe caturaṅguliḥ
//
agre samunnatā kāryā
dīrghā aṅgulayastathā
aṅguṣṭhāpekṣayā sthūlā
ārohe tryaṅgulā matāḥ
//
ekaikāṅgulito nyūnāḥ
sarvāḥ syuḥ kramikāgatāḥ
kaniṣṭhikāsamucchrāya
parivṛttirdviraṅguliḥ
//
aṅgulīnāṃ tu jālāśca
sannaddhāḥ sundarāstathā
nāḍyaviṣamasaṃpuṣṭā
asthi cādarśanaṃ gatam
//
nakhāścārdhaśaśāṅkavat
raktimāḥ snigdhavarṇakāḥ
sinduraliptasarvāṅgāḥ
pradiptāgniśikhā yathā
//
candrakāntasamujjvalās
tathā suspaṣṭasaṃyutāḥ
avraṇā mṛdavaḥ pūrṇāḥ
yavamānena pūritāḥ
//
aṅgulistu tribhāgaḥ syāt
spaṣṭā vṛddhāṅgulistathā
tasyāḥ pārśvāṅgulermadhye
sthānamardhāṅgulaṃ matam
//
gulphādeśādadhobhāgaś
caraṇamitisaṃjñitam
taccaraṇasamucchrāyaḥ
caturaṅgulako mataḥ
itthaṃ caraṇamānaṃ syān
mayā proktaṃ sucintitam
//
hastasya lakṣaṇānyatra
śruyantāṃ kathayāmyaham
talaṃ saptāṅgulaṃ dīrghaṃ
vistāraḥ pañcakāṅguliḥ
//
madhyāṅguleḥ samucchrāyaḥ
pañcāṅgulaṃ prakīrtitam
tarjanyā nyūnatā bodhyā
parvārdhena susaṃmatā
//
anāmikāṅgulīmānaṃ
tadvadeva bhaved dhruvam
kaniṣṭhikāpyadīrghā syāt
pārśvāṅgulikramādanu
//
aṅguṣṭhasya sadorahoś
caturaṅgulako mataḥ
aṅguṣṭhe dve tu parvaṇī
samenaika yavo bhavet
//
tasyādho māṃsapiṇḍaśca
tryaṅgulisammito bhavet
aṅguṣṭhasya pramāṇaṃ tu
navayavakasammatam
āyāmo 'ṣṭayavaḥ kārya
ārohastu yavā nava
//
aṅguṣṭhāttu caturbhāgā
naddhā jālakramādanu
nakhā raktāstathā svacchāḥ
śuktivaccārutānvitā
//
aṅguṣṭhapārśvamāṃsaṃ tvā
yāme aṅgulakaṃ matam
aṅguṣṭhāntaṃ tu karabhāt
saptāṅgulamānakam
//
āyāmaśca tathārohaḥ
kramādaṅguṣṭhayormithaḥ
yathāśāstramupanyastaḥ
śubhaṃ kāryaṃ vicārayan
//
parvārdhena mitāḥ kāryā
nakhāḥ sūkṣmāṃ nakhāgrakāḥ
sṛṣyante ca yavādṛśaḥ
parvatarekhā tvadoṣabhāk
//
parvaṃ dīrghaṃ ca vṛtaṃ ca
karatalasuśobhanam
talau padmasamau raktau
karasyaivaṃ vidhānataḥ
//
akuṭilamavakraṃ ca
gambhīraṃ sūkṣmakaṃ tathā
rekhātrayaṃ kare proktaṃ
raktavarṇaṃ suśobhanam
//
śrīvatsacakracihnasva
stilakṣaṇa samanvitam
kārpāsasparśakomalaṃ
kṣaumasūtramanoharam
sukhadaṃ cāru susparśaṃ
kuryāt karatalaṃ śubham
//
samantān māṃsapūrṇaṃ vai
nāṛī dṛśyā kadāpi na
hastapṛṣṭhaṃ sadā snigdham
unnataṃ ca bhaved dhruvam
sūkṣmā aṅgulijālā hi
sundaraṃ ca tanustathā
//
utpalābhaḥ sadā rakto
nāgendrābhogasannibhaḥ
nakhodarastanuḥ snigdha
unnataḥ karaśobhakaḥ
//
ārohāyāmamānaṃ tu
hastasya gaditaṃ mayā
bāhūnāṃ mānamārohaṃ
dhīman śṛṇu vadāni te
//
ubhayostu tathā bāhvīr
mānaṃ kuryād yathāvidhi
ṣaṭtriśakaṃ pramāṇaṃ vai
aṅgulīnāṃ vidhānataḥ
aṣṭādaśa prabāhośca
bāhoścāpi tathaiva ca
//
skandhāgrasya bhaven mānaṃ
ṣaḍaṅgulisusammatam
āyāmo bāhubhāgasya
jñeyaṃ pañcāṅgulaṃ sadā
//
aṅgulirmaṇibandhaḥ syāt
pravāhū caturaṅgulī
viśālo varttulākāraḥ
suspaṣṭoraṃśo bhavet punaḥ
//
āroho bhujayoryastu
bhavedaṣṭādaśāṅguliḥ
ākarādaṣṭacatvāriśat
nāṛiparva tvadṛśyakam
//
hastau na jānuparyantau
dīrdhau sūkṣrmau ca sundarau
samantān māṃsapūrṇau ca
bhavetāmānapūrṇyataḥ
//
gopucchāgrasamau tāvat
krameṇoccāvacau punaḥ
bāhū daṇḍāyamānasya
jānuparyantagāminau
//
tasmād rājendra hastena
jānuprāpta udīryate
bāhuprabāhumānāni
āyāmārohaḥ kīrttitaḥ
//
punaragre pravakṣyāmi
lakṣaṇāni śubhāni vai
yāni purvaṃ na coktāni
tāni tubhyaṃ vadāmyaham
//
keśānāṃ prāntabhāgāttu
sthānaṃ kaṭyāsthivistṛtam
parimāṇaṃ ṣaḍaṅgulaṃ
jñeyaṃ sadā mahīpate
skandhasthalasya mānaṃ hi
ṣoṛaśāṅgulisammitam
//
ārohastasya madhyasya
daśāṅgulaṃ bhaved dhruvam
āyāme cāṅgulīnāṃ hī
saṃkhyā yāyād navānvitā
//
skandhadeśasya madhyāṃśa
ārohāyāmaśobhitaḥ
pṛṣṭhamadhyaḥ ṣaḍaṅgulir
urdhve tu viṃśatirmatā
//
madhyasya dvayaṅgulāyāmaḥ
pṛṣṭhaṃ bhāgena sundaram
puruṣāṇāmidaṃ mānaṃ
strīṇāṃ bhāgaḥ sa eva hi
māṃsapeśyalpasaṃyutaḥ
sarvaśarīraśobhanaḥ
//
nitambapārśvamānaṃ syāt
ṣaḍaṅgulisamanvitam
caturasraṃ ca vijñeyaṃ
maṇḍalānvitanimnagam
//
sthānāt tasmāt samārabhya
śroṇīsīmāsamīpagam
caturaṅgulaṃ sthānaṃ syāt
pāyustu dvyuṅgulaṃ matam
//
nitambadeśa ārohe
cāṣṭāṅgulisamanvitaḥ
nātisaṃkocamāpanna
āyāmaḥ saptakāṅguliḥ
cārumaṇḍalayuktaśca
nātiprasārito bhavet
//
ārohāyāmayoḥ sarvaṃ
lakṣaṇaṃ śāstrasammatam
nirdiṣṭaṃ cāvabodhārthaṃ
punaratra pravakṣyate
avikṣiptena cittena
gṛhyatāṃ lokahetave
//
dantaśirasya lobhānāṃ
vyavasthā kramaśo yathā
varṇasya lakṣaṇaṃ caiva
devamukhe na dīyate
//
sugrathitāḥ samādantāḥ
snigdhavarṇāḥ sutīkṣṇakāḥ
dadhimuktābjavacchuklāḥ
svacchāḥ śvetā himā iva
//
catvāriśacchubhā dantāḥ
śvadantaiśca suśobhitāḥ
ārohe triyavā jñeyā
āyāme yavayugmakāḥ
//
dantamūlaṃ tathā tālu
jihvāsīmā ca lohitam
jātīkusumasaṃkāśaṃ
śvadantābhaṃ suśobhanaṃ
//
śvadantānāṃ yavārdhena
vṛddhiḥ kāryā vicārayan
tīkṣṇāgraparimaṇḍalaṃ
mṛdu mṛṇālatantuvat
//
padmapatrapratīkāśaḥ
komalaśca sulakṣaṇaḥ
sthirataḍīnnibho jihvād
eśaḥ spaṣṭaśca raktimaḥ
navārdhaparṇavaccāruḥ
mukhe vai vitato bhavet
//
airāvatasya vṛṃhatī
hayarājasya nādavat
megharavasya gambhīrā
vāṇī proktā sulakṣaṇā
//
jālarekhānibhā keśāḥ
śiro 'laṃkaraṇaṃ gatāḥ
indranīlasabhāḥ kṛṣṇā
bhramarāñjanasannibhāḥ
//
mayūrakaṇṭharomābhāḥ
kokilābhāḥ śiroruhāḥ
nīlā dedīpyamānāśca
pṛṣṭamūlasamāgatāḥ
//
sundarā dakṣiṇāvarttāḥ
keśariṇaḥ saṭāprabhāḥ
jālarekhāṅkitāḥ koṇāḥ
keśacūṛā manoharāḥ
//
bāhumūlopajaṅghāsu
nāsākarṇamukheṣu ca
jaṅghāsu kaṇṭhagaṇḍeṣu
keśā na syurmahātmanām
//
mṛdusūkṣmaistathā snigdhair
jālarekhaiḥ suśobhanaiḥ
keśānāṃ parimaṇḍalair
nīlāñjanasamaprabhaiḥ
vakṣasthalaṃ nṛpāṇāṃ ca
śobhitaṃ syāt sulakṣaṇam
//
devabhūtamanuṣyāṇāṃ
mukhe śmaśru na roma ca
//
eteṣāṃ devadehastu
romabhiḥ parivarjitaḥ
ṣoṛaśavarṣapūrakaṃ
śarīraṃ taddhi kathyate
//
surāṇāṃ keśajālaṃ tu
sūkṣmalateva saṃgatam
nīlaṃ cakṣurmanogrāhi
sarvasattvasukhapradam
//
jambunadasamāhṛta
taptakāñcanavarṇakaḥ
dediṣyate ca deho 'sya
pātacampakapuṣpavat
//
kamaladalakoṣasya
prākāra iva tṛptidaḥ
uttamaḥ puruṣo jñeyaḥ
lakṣmaṇaṃ cakravarttinaḥ
//
gajarājagatiryasya
vṛṣarājapadonnatiḥ
mṛgarājagatisthairyaṃ
lakṣmaṇaṃ cakravarttinaḥ
//
gajavat sabalau pādau
vṛṣavadānanaṃ kharam
vadanaṃ siṃhavad rāja
haṃsatejaḥ samāyutaḥ
//
veśadṛśāṃ gatiṃ cātha
atikramya ca sarveṣām
dṛśyavannāṭakasyeva
bhūtānāṃ śikṣako yathā
gatirasya bhavedrājan
sarveṣāṃ ca manoramā
//
sugandhastvak kṛśaḥ snigdhī
darpaṇasparśakomalaḥ
dhūlimalena nirliptaḥ
lakṣaṇaṃ cakravarttinaḥ
//
pradīptamaṇisaṃkāśaḥ
śvetavastrasuśobhitaḥ
samantāt kiraṇāvṛtaḥ
rājā lekhyaḥ kṛśaḥ sadā
//
nirmedhaśaśiccāru
prabhāmaṇḍalamaṇḍitam
śarīraṃ yasya rājendra
lakṣaṇaṃ cakravarttinaḥ
//
mukhaṃ candradṛśaṃ śvetaṃ
sugnigdhaścāparaḥ śaśī
dharāpṛṣṭe samāyāta
itthaṃ mādhuryamaṇḍitaḥ
bhrūvoḥ kaṇṭhasya bhālasya
saundaryaṃ hi mukhasya ca
//
ākuñcitamṛdusnigdha
cārukeśaḥ sunāsikaḥ
cārvoṣṭaṃ raktimāpūrṇaṃ
svacchā dantā nabho yathā
//
dīrdhottama ca pakṣma hi
snigdhavarṇaṃ bhavettathā
nīlaṃ kṛṣṇaṃ ca dīrghaṃ ca
cakṣuḥ syāt sumanoharam
bhrūvau dīptau sadā jñeyau
netrānandavidhāyakau
//
phullāravindakoṣasya
karṇayorākṛtiḥ samā
īṣadromau manoharau
śarīrāṅgavibhūṣaṇau
//
karṇayorluṭike tasya
kramike śaṅkhasannibhau
baddhaskandhau supūrṇāṃśau
śobhanamaṅgamaṇḍalam
//
māṃsapurṇaṃ bhaved vakṣaḥ
tasyāroho yathākraman
āyāmaśca yathāyathaṃ
cānupūrvyeṇa saṃgatā
//
siṃhodaravad vijñeyā
kaṭirāvartitā bhavet
dakṣiṇāvartino nābhiḥ
gabhīrā syād yathāyatham
//
airāvatasamānau hi
liṅgakoṣaśca sundaraḥ
samantāt maṇḍalākāraḥ
ābhādṛśyā bhaved dhruvam
//
gajaśuṇḍasamā jaṅghā
anukrameṇa vistṛtā
mukheṣu connatā jñeyā
gulpho 'dṛśpo bhavet tathā
//
subaddhāṅgulisundarau
kūrmavat māṃsalau tathā
ardhacandraprabhāyuktā
-ṅgulicakrapadāṅkitau
pādapṛṣṭomṛdū syātāṃ
komalau haritau smṛtau
//
vṛṣapucchānupūrviyau
dīrghāṅguliyutau karau
nakhaprabhāsamujjvalau
prasāre dīrghakau yathā
parimaṇḍalasampannau
cakrarekhāsvalaṅkṛtau
//
campakadāmaśobhitaḥ
marālagātasaṃyutaḥ
susaṃsthānasamāpannaḥ
sarvāṅgeṇa manoharaḥ
//
tejasvī vīryavān rājan
cakravarttī sadā bhavet
āyāmārohamānaṃ ca
lakṣaṇaṃ tadudāhṛtam
//
dehe jaṅghopajaṅghā ca
bhṛśaṃ vikaśitā bhavet
suhastau caraṇau syātāṃ
tathā parva ca dṛśyate
//
kukṣipṛṣṭe suśobhite
mukhaṃ cāru manoharam
śobhitau ca bhujau syātāṃ
deho mānānvito bhavet
//
aṅgāni māṃsapūrṇāni
śarīraṃ snigdhavarṇakam
priyaudāryaguṇā yatra
rājahaṃsagatistathā
cārudeho mahīpateḥ
cakravartī sa ucyate
//
prasiddhaiḥ śilpibhiḥ kāryaṃ
mānavāṅgeṣu yatnataḥ
śīrṣakaṣṭabhujadvandaṃ
jaṅkhopajaṅkhasundaram
//
upayukteṣu sarveṣu
parimāṇaṃ tu yatra ca
tatra svāṅgulinā kāryaṃ
mānaṃ sarvatra karmaṇi
//
ārohāyāmapīnatve
pratyaṅgaṃ samatāṃ bhajet
vidhinā parimāṇena
sammpannaṃ śobhitaṃ bhavet
//
atī jñeyañca paṇḍitaiḥ
parimāṇaṃ suyatnataḥ
parimāṇapratiṣṭāno
-pāyādibhirvihīnā yā
pratimā sā parityaktā
suradevaiḥ sadā khalu
//
piśācā rākṣasā bhūtā
vasanti tvarita tathā
śobhitān nāśayanti ca
amaṅgalaṃ bhayaṃ bhavet
//
ārohāyāmayoḥ rājan
lakṣaṇaṃ kathitaṃ mayā
yathecchaṃ vai vibhaktavyaṃ
caturbhāgena mukhyataḥ
//
valiḥ sūryo dāśarathiḥ
rāmo manusutastathā
parimāṇānusāreṇa
kāryo bhinno vīcakṣaṇaiḥ
//
bhadrau dvayaṅgulinā nyūno
mālavyaścaturaṅguliḥ
rucako 'ṣṭāṅgulinyūnaḥ
śaśakaśca daśāṅguliḥ
//
apriyo na yathā yāyāt
tathā mānaṃ vicārayet
kiṃ bhavet parimāṇena
śarīraṃ cedasundaram
//
caturṇāṃ ca tathā rājñāṃ
parimāṇasya lakṣaṇam
brahmaṇā tu pradarśitaṃ
vistaraṃ bravīmi te
//
sarvasya lekhane granthe
vistāro bhavati dhruvam
tena trasyanti cālpajñā
aśrutikāraṇān nanu
//
nārīpuruṣayoḥ satsu
lakṣaṇeṣu prajāpatiḥ
dvādaśeṣu sahasreṣu
pañcaśa upadiṣṭavān
//
naralakṣaṇayukteṣu
tathānirdiṣṭapañcadhā
tubhyaṃ pradarśayāmi ced
gacched grantho viśālatām
//
cakravarttinarendrasya
lakṣaṇaṃ kathitaṃ mayā
vidhivat parimāṇañca
anyapradarśanena kim
uttamapuruṣādīnāṃ
tena mānaṃ dhruvaṃ bhavet
//
ato buddhayā suniścitya
bhadro lekhyo vicārayan
sa ca bhavet samucchrāye
ṣaḍuttaraśatāṅgulam
//
rucakasya samucchrāyaḥ
śatasaṃkhyānvito bhavet
mālavasya tathocchrāyaś
catuḥśatamitāṅgulam
//
śaśakasya samucchrāye
saṃkhyāṣṭanavatiḥ sadā
aṅgulīnāṃ vidhātavyā
citraśāstraviśāradaiḥ
//
ato 'nyomānaniyamo
na bhūto na bhaviṣyati
uttamādhamamadhyama
pradhānānāñca bhūbhṛtām
ārohāthāmamānaṃ tu
ālocyātra pradarśinam
//
ucchrāyo navarat strīṇā
jñeya ekāṅguliḥ kṛśaḥ
ekāṅgulistathā rājñā
puṣṭirjñeyā mahāmate
//
nābhijaṅkhopajaṅkhānāṃ
laṭikaṇṭhopajānunām
śīrṣadeśasya vakṣasas
tathā caraṇayornṛpa
āroho nāpriyo yāyāt
tathā mānaṃ vidhīyatām
//
uttamamadhyamādhama
mānaṃ tu kramikaṃ matam
ārohaśca tathāyāmaḥ
teṣāmatra pradarśitaḥ
nārīṇāṃ parimāṇaṃ ca
sarvaṃ śṛṇu krameṇa hi
//
rājñāṃ yathā pradarśitaṃ
mānena ca tathāyutam
samyag vicārya śemuṣyā
bahusthānapratiṣṭhitam
//
samadvibhāgasampannaṃ
niṣkuṭilaṃ sukomalam
lekhyaṃ citramaninditaṃ
netraprītivivarddhanaṃ
//
iti citralakṣaṇe parimāṇo nāmstṛtīyaḥ parivartaḥ |
yāvat brahmaṇaḥ parimāṇalekhayaḥ samāptaḥ |